Bursins and the network of Cluny

The history of the village of Bursins (canton of Vaud) is closely linked to the Kingdom of Burgundy (888-1032) and the Abbey of Cluny. The well-preserved church and village centre have their origins in this period. The church bears a strong resemblance to the church of Saint-Sulpice, a village near Lausanne. Lausanne was the diocese of Bursins in this period.

The first (Carolingian) church of Bursins dates from the 8th century. A Romanesque reconstruction took place in the 11th and 12th centuries.

Bursins is also the centre of a unique document. The first official mention of the village is in a document from 1011. Rudolph III, the last king of Burgundy, donated the village to the monastery of Romainmôtier.

Archives cantonales vaudoises

The deed is the oldest surviving document, which mentions the Burgundian king (966-1032) Rodulfi regis, Cluny and its abbot Odilo (962-1049) Odilonem abbatem de romano monasterio and Bursins (Brucins). This document of 1011 is known from later transcriptions.

In 1276, Romainmôtier, belonging to the order of Cluny, acquired other possessions in the region. In the 13th century, the prior built the fortified house that still stands behind the church. The Romanesque church was rebuilt and extended in the 13th, 14th and early 16th centuries. In 1536, Protestant Bern conquered Vaud (Le Pays de Vaud) from the Duke of Savoy, and the church became a temple.

The Saint-Martin Priory is still a remarkable architectural ensemble. Located at the highest point of the village and surrounded by patrician houses and the prior’s house from the 13th century, it is an impressive complex. The medieval castle Le Rosey  and the beautiful landscape of Vaud are the settings of this town.

The European Federation of Cluny sites provides information on the extraordinary influence of the Abbey of Cluny (Southern Burgundy) across Europa from the 10th to the 18th centuries.

This abbey’s spiritual, artistic, economic, political and social influence was enormous, including in Switzerland. The French Revolution put an end to the abbey and its network. In Cluny, only a tiny part of the vast complex has been preserved.

The abbey and the monks of Cluny were behind the creation of hundreds of towns and villages in Europe. The European Federation is an essential cultural route of the Council of Europe. Bursins and 12 other Swiss towns are part of it.

Les Chemins de Cluny en Suisse/Cluny Wanderwege in der Schweiz is an eleven-stage route that connects thirteen monasteries in Switzerland: Bassins, Bursins, Mollens, Romainmôtier, Baulmes, Montcherand, Bevaix, Corcelles-Cormondrèche, Douanne (Twann), Ile Saint-Pierre (Insel St. Peter), Münchenwiler/Villars-Les-Moines, Payerne, Rüeggisberg and Rougemont.

Also recommended: the Romanesque church in Donatyre, near Avenches!

Concertgebouw Orchestra on Tour

The Concertgebouw Orchestra Amsterdam is going on a tour of Switzerland from 13 to 16 November, with four concerts in four cities, various masterclasses and a public performance with young local talent.

The orchestra is playing in Lugano, Bern, Zurich and Geneva. The orchestra is travelling by trains of the SBB (Schweizerische Bundesbahn).

On 13 November, Mahler’s Ninth Symphony is played in Lugano. On the following evenings the orchestra plays the Brahms Violin Concerto with Leonidas Kavakos as soloist, followed by Beethoven’s Sixth Symphony, Pastorale.

On 15 November a special performance will take place at the Zurich train station. Eight Orchestra musicians will play alongside twelve young talents from Swiss conservatories.

They will play the Holberg suite by Edvard Grieg. Prior to the performance, the Orchestra members are giving several masterclasses, first online and later also during the train journey from Bern to Zurich.

Going on tour to Switzerland is a decades-old tradition of the Concertgebouw Orchestra. The first concerts the Orchestra ever played in Switzerland took place in May 1927.  That was just seven years after the creation of the world´s first Chamber Orchestra in Zurich. Since 1988 the Orchestra has been playing every season in Switzerland.

Source and further information: Het Koninklijk Concertgebouworkest Amsterdam

Ave Caesar. A greeting from the Celts

The exhibition “Ave Caesar! Römer, Gallier und Germanen am Rhein” shows the relations between the civilisations of the Mediterranean and the tribes of the Celts (or Gauls) and Germans along the Rhine.

The Host Gaius Julius Caesar (100-44 BC) and his successors. Bust of the statue, legionary camp near Nijmegen, marmor, late 1. Century BCE. © Rijksmuseum van Oudheden, Leiden

The Celts are a name for many tribes that lived in central and western Europe. They had a common culture with many regional differences. They had no written culture and were not a political unity. Germans are the name for the tribes on the right bank of the Rhine.

The direct sources are archaeology and Roman and Greek authors. Nevertheless, a good picture of Celtic society exists today. The terms Gauls and Celts are both used and come from Greek (Keltoi/Galatae) and Roman (Galli/Celtae) authors.

This exhibition focuses in particular on the Celts on the left bank of the Rhine in the Basel region in the period from 500 B.C. to 260 A.D. It is part of the project ‘The Rhine. 3 countries –  38 exhibitions’

The Tabula Peutingerian and Rhine cities in blue

The Rhine has always been a frontier and a battlefield, a communication- and trade route and place of exchange of people and cultures. Until the arrival of the Romans, however, there were no bridges. While shipping on the Rhine already existed, it only flourished during Roman rule, from Basel to Nimwegen in the Netherlands.

Model Rhine pram, scale 1.22.5, c. 150 AD Original from Vleuten-De Meern. On loan : D. Usher

The arrival of the Romans dramatically changed Celtic societies along the Rhine. After their departure around 400-410 AD, a Gallo-Roman culture remained. The Alemanni and Franks filled the vacuum left by the Romans, but that is another story.

The Celtic Princes

The first part of the exhibition the Keltischer Fürstensitz deals with the Celtic society around 500 B.C. The Celts already maintained close contact with the Mediterranean (Greek and Etruscan) world at the time, centuries before the arrival of the Romans.

The Celts imported wine and luxury goods and mainly exported metals, salt, furs and slaves. The Rhone and its tributaries Doubs and Saône were important rivers as well. Trade was not limited to goods; there was also a lively cultural exchange

The smallest archaeological finds often have the greatest significance. The discovery of writing utensils and seal rings in Basel confirm the use of Greek script by merchants. This was already known from merchants from Genava (Geneva), inhabited by the Celtic tribe of the Allobrogens. After 52 BC and especially after 15-13 BC, Latin increasingly took over this function.

Seal ring and writing utensils, 2nd-early/ 1st century BCE, Basel Gasworks. Archäologische Bodenforschung Basel-Stadt.

The Celtic settlement

The second part is about the Celtic settlement (Celtic Siedlung). Julius Caeser called this fortified settlement an “Oppidum” in his de bello Gallico. In Basel, the oppidium was located on the Münsterhügel (next to the Cathedral).

The Murus Gallicus, an archaeological site on the Münsterhügel.

Hundreds of larger and smaller oppida existed, including in Avenches or on Mont Vully in Switzerland, Bibracte in France or various places in Germany and Austria. The Celtic pile dwellings, so beautifully reconstructed at Wauwil and in the Laténium at Hauterive, show another Celtic history.

Between 58 and 52 BC, Gaius Julius Caesar (100-44 BC) took advantage of the battle between the Celtic tribes and extended Roman rule to the Rhine. He defeated the tribes from Switzerland at Bibracte in 58 BC and conquered all of Gaul in 52 BC. The Romans founded the cities of Colonia Augusta Raurica (Augst) and Colonia Equestris Noiodunum (Nyon) around 44 BC.

In the years 15-13 BC, the Romans conquered all of the territory of present-day Switzerland and the Romanisation of the conquered peoples began. The Romans established numerous military camps on the left bank of the Rhine to secure the occupied territories, also in Vindonissa (Windisch).

Tens of thousands of Roman officers, soldiers, administrators, merchants and civilians lived along the Rhine. They stimulated the local economy and trade and expanded the infrastructure along the Rhine with bridges, roads, ports and warehouses. A modern road network guaranteed the supply of troops and supplies to the frontier.

The Roman legionary camp

The third part (Römisches Legionslager) shows the daily life of legionnaires lived and the campaigns against the Germanic tribes on the right bank of the Rhine. From about 85 AD, the conquered areas became Roman provinces. The Romans also occupied large (German) territories on the right bank of the Rhine by this time.

The Roman estate

Agricultural development is the next topic. More than 90% of the inhabitants lived outside the city. The elite also owned estates in the countryside, large villas with agricultural activities. This society is discussed in the section Römischer Gutshof.

The Roman colony

The last part of the exhibition (Römische Kolonie) shows the impact of the Roman presence and the romanisation of Celtic society. Cities were built, often ex nihilo,  based on Roman city planning, with stone buildings, theatres, amphitheatres, bathhouses, temples and other public buildings, an efficient water supply and a road network.

The Celtic elite was the first to adopt the Roman way of life in just one or two generations. It had an added value and offered interesting (economic, military, political and governmental) possibilities, prestige and status.

Lucius Giltius Cossus, son of Celtillus. Priest of the imperial cult. Augusta Raurica, 50-150  AD.  Augusta Raurica Museum.

The first known inhabitant of Basel was the Roman soldier Titus Torius, 20 BC-20 AD. Archäologische Bodenforschung Basel-Stadt.

Augusta Raurica, for example, had between 15 000 – 20 000 inhabitants around 200 AD, a thousand years later only a few hundred! It illustrates the growth, flourishing and prosperity along the (Upper) Rhine in Roman times.

And Augusta Raurica was just one of many new cities in the Roman Empire and along the Rhine. Basel was just a small settlement at the time and became important after the bishop settled on the hill in the fifth century.

After 260 AD

The economic and political situation deteriorated due to Germanic invasions, inflation, Roman civil wars and epidemics at the end of the 2sd and in the third centuries. Around 400-410 AD,  the last Roman legions left the area north of the Alps for good.

Conclusion

The trilingual (English, German, French) audio guide, the catalogue and the plan of the show guide the visitor through this exciting history. For learning and entertainment purposes, a card game Vade Mecum is also available.

Source and further information: Antikenmuseum Basel und Sammlung Ludwig

The Swiss Direct Democracy

One of the most striking features of Switzerland’s political system is the absence of a dominant political party. Few Swiss citizens are familiar with the name of their head of state, also known as the federal president.

That is not surprising. They are appointed for one year and always belong to the government of seven ministers. The head of state is the primus/prima inter pares. The Prime Minister does not exist. All members of the government are equal.

As laid down in the Constitution, a government of seven ministers is already unique and has remained unchanged since 1848.

The government’s composition is also exceptional. The four largest parties share the ministerial posts. New parties are not automatically granted a place in the government after one or two successful elections, but must prove themselves over a more extended period.

Direct democracy gives citizens the final say through the (mandatory or optional) referendum and popular initiative. Another aspect is the militia system (Milizsystem/Le système de milice) type of political commitment, whereby members of parliament are part-time politicians.  Although this system is under pressure, it shows the engagement of the citizens.

It is a system that guarantees a high degree of stability, legitimacy, continuity, and citizen involvement. Thus, the citizens are de facto politicians and always have the last say.

The most important features of this system are federalism, decentralised state organisation, direct democracy, a multicultural society, the electoral system, the formation of long-term coalitions, and citizen, organisational, and social partner participation.

Switzerland, as we know it today, was founded in 1848. The canton of Jura was established in 1979. The twenty-six cantons are sovereign republics unless they transfer powers to the Federal level. Political life in the cantons and around 2,200 municipalities is often much more relevant to daily life issues.

The importance of direct democracy goes beyond the day of voting. Direct democracy influences the whole political process, lengthy consultation procedures and compromises; it tamps down the madness of daily politics and the ambitions of individual politicians and their (patronage) networks. Above all, it provides legitimacy. The people are the sovereign rather than the political parties and politicians.

The cantons and their different languages, cultures, religions and economic models thrive under this system. Nevertheless, this system also has its weaknesses. It functions slowly and is complicated. It is difficult for other countries/organisations to imagine that citizens and their cantons can dispute European agreements and treaties.

The Swiss democratic model always offers an alternative. The doctrine of no alternative (Alternativlosigkeit) does not exist. The advantages of the Swiss democratic federal bottom-up system far outweigh the disadvantages.

In a referendum on the abolition of the referendum, a vast majority of citizens will vote in favour of the referendum. No politician, minister or political party is willing, able or constitutionally entitled to ignore a decision by referendum.

(Source and further information: W. Lindner, S. Mueller, Schweizerische Demokratie. Institutionen, Prozesse, Perspektieven, 4. Aulage, Bern 2017)

The Tafeljura, Chrindeltal, Stierengraben and Gelterkinden

The Tafeljura Plateau

The climate and nature have permanently changed since the beginning of planet Earth more than four billion years ago. From a geological point of view, the Jura and the Alps are relatively recent witnesses. The Gletsjergarten in Lucerne offers an impressive picture of these processes.

Nature, too, is constantly adapting to climatic conditions; this applies to flora and fauna, humans, viruses, fungi and bacteria.

Humankind

Humans, however, occupy a unique position in this process. Humans can influence and sometimes even radically change nature and the climate at short notice. 

The explosive increase in the number of people, the paving of the earth with cities, concrete, cement, iron, and stone, the conversion of rivers into canals, the diversion of streams, the construction of reservoirs in valleys or the clearing of forest areas for agriculture and cattle breeding have a profound influence.

The Tafeljura Plateau

The Tafeljura Plateau is located east and southeast of Basel in the canton of Basel-Landschaft. A 58-hectare nature reserve stretches across Eselfluhholde, Chrindel, Stolten and Stierengraben.

The word plateau says nothing about the relief of the area. This region is a cross-section of the Jura mountains. Forests, meadows, gorges, rocks, streams and other water sources, ruins and castles and villages define the picture.

For centuries, this area was used as farmland and for cattle breeding. One of the human interventions was diverting streams and constructing dams in this wetland, a floodplain landscape, an Auenlandschaft.

The Chöpfliweg in the Chrindeltal led through this partially drained landscape and was intended for (cattle) transport. The St. George spring (the Jörkerbrunn) was even used to supply drinking water to nearby Sissach via a 5.3-kilometre-long pipeline, thus depriving nature of water.

The Chöpfliweg

The name Stierengraben also dates back to this time. In the mild seasons, the bulls (Stieren) pulled the plough and the wagons, and out of gratitude, they stayed outside from autumn to spring in this humid environment. At the end of the Stierengraben, the “Rünenberger Giessen” plunges into the Jura rocks from a height of 18 metres. It gives an impression of the bulls’ winter habitat.

The renovated stable for cattle

and its equipment today 

The drinking trough for cattle

Evolution

Since 2011, however, the water landscape has regained its ‘freedom’, without human intervention. Human interventions can still be seen in several places, such as the centuries-old and renovated cattle shed, the cattle watering trough or the centuries-old Chöpfliweg.

Human intervention can still be seen in several places, such as the centuries-old and renovated cattle shed, the cattle watering trough or the centuries-old Chöpfli path. But nature also takes its course, including a fungus deadly to ash trees, the Eschenwelke. Within a short time, however, the vacated space is taken over by various plants shrubs and germinating trees. Evolution in a nutshell.

Revolution

The city of Basel had acquired the rights to the village of Gelterkinden from the lords of Thierstein-Farnsburg in 1461. Gelterkinden, derived from the Alemannic Gelterkingen, sided with the city of Basel in the uprising of the Basel region (Baselbiet) in 1831-1833. 

The village even asked the city for military support against the Baselbieter insurgents. The troops of Basel-Landschaft then stormed and looted the town. Since then, the village has been part of the canton of Basel-Landschaft.

Reunification?

However, the desire for (re)unification with the canton of Basel-Stadt was still present. It manifested itself, among other things, in the unsuccessful uprising against the cantonal government in Liestal in 1840 (Gemeindejoggeliputsch). There are still initiatives and even (rejected) referendums for a union of the two cantons.

Liestal, Museum. BL. 1913, poster with a call for reunification

Referendum 1936, poster against reunification. Archiv Basel-Stadt

Archiv Basel-Stadt

The natural landscape

The hiker encounters this diverse natural landscape and history on the part of the Chirsiweg from Sommerau to Gelterkinden. Cherry trees have blossomed in the Upper Basel region in spring for centuries and are still an important economic sector.

However, this region has more to offer than cherry cultivation and, above all, shows the versatility of the Jura.

The village of Rünenberg

The Sta. Maria Church

As the name of the village already suggests, the church was dedicated to Mary, the Mother of God. The church first appears in a document in 1167, Sta. Maria in Silvaplana. Sta. Maria became the name of the village. According to legend, Charlemagne founded the church after his campaign in 774/775 against the Lombards and a snowstorm on the Umbrail Pass.

FThe church dates from 1492 and is a renovation by Andreas Bühler (1457-1512) from Austrian Carinthia. Based on religious freedom in the Freistaat der Drei Bünde (Ilanzer Article of 1526), the village adopted the reformation and appointed a pastor from Sent (Unterengadin).

Müstair, however, remained Catholic. The Catholic minority in Sta. Maria was allowed to use the church. They were seated on the left side of the church! Moreover, Sta. Maria had been a place of pilgrimage for centuries.

There were tensions between the two religions. On one occasion, for example, Catholics (left in the church) and Protestants (right in the church) sang louder and louder against each other.

Things went well until 1620 and the beginning of the Bündner Wirren (1619-1639). Catholic Habsburg occupied the valley and banned the new faith. The Protestants stormed the church and threw the (Mary) statues into the Rombach river (Il Rom in the Romansh language).

Downstream, if made of wood, the Catholic inhabitants of South Tyrol fished them out of the Etsch (Adige in Italian) and gave them a place in churches in Lichtenberg, Tschengls and Algund.

De Sta. Maria en Il Rom (de Rombach)

The Protestants regained their former rights with the help of the (Catholic !) French army in 1648. Catholics were allowed to use the church again as long as Catholic residents lived in Sta. Maria. The last one died in 1837. The new statue of Mary, commissioned by the Habsburgs in 1621, was carried in a procession to the monastery of St Johann in St. Müstair. According to the legend, Mary wept.

The church has an 8.22-high medieval image of Christophorus on the outside of the choir, and the portal shows a 1513 fresco of Jesus on the Mount of Olives.

The church is also famous for its marble plaques from the Weißwasserbruch from Laas (South Tyrol), also called the marble village. They tell the story of Val Müstair, Graubünden and South Tyrol: Zuckerbäcker (pastry makers), Säumer, Podestà (bailiffs) of Italian territories conquered by Graubünden in 1512 (Veltlin, Bormio and Chiavenna), immigrants, vicars, the architect of Hotel Schweizerhof (built 1903) Maini Swartz (1858-1937), artists and merchants.

The Schweizerhof and his architect Maini Swartz

A short History of Direct Democracy

The Swiss model of direct democracy is often used as an example of how to involve citizens and organisations in decision-making procedures. However, the historical development of this system and its manner of functioning are often unknown.

Functioning

Every system has its advantages and disadvantages, although one thing is sure: the democratic system is the best, whether the presidential systems in France or America, the parliamentary systems with proportional representation (Denmark), a district system (United Kingdom), a federation (Germany), or a unitary state (The Netherlands).

Direct democracy

The system of the Swiss Confederation (Confoederatio Helvetica) does occupy a special place among such democracies. Only a good insight into the history and the emergence of direct democracy put its functioning into the right perspective.

A single or double veto by the People (Referendum) and/or the Council of States (Ständerat) means the end of a (constitutional) law or treaty, even if the government and the National Council have agreed to it.

The system of direct democracy derives from specific geographical locations and conditions, from powerful dynasties, seeking to control the trade routes and Alpine passes in medieval times, and from a good dose of pragmatism belonging to medieval communities in the mountain areas. The Dutch water and dam management communes know a similar historical development.

History until 1815

1 August 1291 still has a mythical sound and is even the country’s official date of birth. Three “Orte” – namely Schwytz, Uri and Unterwalden – allied and confirmed their alliance with an oath (Eid).  Hence the name “Eidgenossen.” The label canton dates from the sixteenth century. These alliances and oaths were common practice across Europe.

What makes this alliance so unique is the continuity and gradually further expansion with other “Orte” (Glarus and Appenzeller) and cities (Bern, Lucerne, Basel, Schaffhausen, Zurich, Freiburg, Solothurn, Zug) until 1513.

Whether the “Orte” joined the cities (allies from 1351 onward) or vice versa is irrelevant. The fact is that the “Eidgenossenschaft” of thirteen cantons existed in 1513 as a loose federation with often different (economic) interests and religions (from 1525).

In the “Orte” (farming communities without urban structures), decisions were made at general meetings of (male) citizens in the Landsgemeinde.

The lord (Habsburg, for example) had little to say. It was a communal system intended to represent local interests. For example, the “Landsgemeinde” in the canton of Grisons was an independent commune in the fourteenth century, probably under the influence of the Italian city-states.

Citizens of Glarus on the Zaunplatz in Glarus (Bild Archive/Museum of Glarus)

Any ideological concept was lacking. The focus was mainly on (legal) conflict resolution and common interests (for example, maintaining roads and livestock safety). Large landowners were absent in these areas, and most farmers owned small businesses.

In urban communities, aristocratic oligarchies and administrative structures developed over the centuries. The elites of the guilds and wealthy citizens ruled by consensus and majorities. It was not a democracy in the modern sense and ordinary citizens had little direct influence.

The “Tagsatzung” (the meeting of representatives of the cantons) aimed at reaching a consensus between cantons and their interests, in particular, the administration of the occupied areas (Untertanengebiete).

That was the situation until the 18th century, the period of the Enlightenment, the American Constitution and independence, the establishment of salons and societies in the cities, and the French Revolution and subsequent occupation/interference (1798-1813).

After 1815

Direct democracy became a topical issue before and after the French era (1798-1813). The call for direct plebiscites was growing, intending to maintain internal peace during industrialization, fast-growing cities, and religious conflicts between cantons (Sonderbundskrieg 1847).

Geneva, September 2022, Direct Democracy at work

1848-1891

The Constitution of 12 September 1848, the constitutional fundament of present-day Switzerland, only included the obligatory referendum (obligatorisches Referendum). However, the optional referendum (Fakultatives Referendum) already existed in several cantons.

Because it worked well, more cantons followed this example (Aargau, Solothurn, Graubünden, Thurgau, Zurich and, in 1869, even Bern). The construction of railways, conflicting interests between railway barons and landowners, and unrest in cities accelerated this process.

There have always been opponents to the referendum with the same arguments as nowadays: the people have insufficient insight, it undermines representative parliamentary democracy, and the elite knows what is good for the country.

The Referendums

The referendums and their conditions were accepted in 1874 (Fakultatives Referendum) and 1891 (Volksinitiatieve)

After all these centuries of development and discussion, the country could and would not function without direct democracy. The proof of the pudding is in the eating. Democracy can never be put into perspective at the local, regional, national, or European levels.

(Source: O. Meuwly, Une histoire de la démocratie directe en Suisse, Neuchâtel, 2018).

A Berner in Jerusalem

Israeli archaeologists have discovered graffiti from Adrian von Bubenberg (1424-1479) in Jerusalem. He visited the Holy Land on a pilgrimage in 1466.

His name, with an image of his heraldry, was found on a wall of the complex of King David’s tomb on Mount Zion, near the ancient city. The building was a monastery and an inn for pilgrims from Europe.

It was customary to engrave the name and heraldry in stone. The researchers found 40 other names on this site. Von Bubenberg was the hero at Morat ten years later, in 1476, in his battle against the Burgundians of Duke Charles the Bold (1433-1477).

Source: Mal Denken, SGAW

The Willisauer Bergland

The canton of Lucerne has been a member of the Eidgenossenschaft or confederation of cantons since 1332. Initially a city-state, it gradually acquired more and more territory. In 1480, the canton reached its current size.

The canton comprises four geographical areas: the capital Lucerne and the surrounding area, the Entlebuch, the Willisauer Bergland, and a northern region.

The Willisauer Bergland takes its name from the town of Willisau and its famous delicacy. However, there are also delicacies of a very different kind to enjoy. In the village of Ettiswil, for example, the water castle Wyher.

Photo: Luzia Mathys

The endings of the names of the towns on ‘ingen’ and ‘wil’ refer to Alemannic roots. From the sixth century onwards, this Germanic tribe penetrated further and further into the territory of present-day Switzerland and replaced the Gallo-Roman language and culture.

Ettiswil’s history is closely linked to the monasteries of St Urban, Einsiedeln (canton of Schwyz), St Leodegar in Lucerne, Stift St Michael in Beromünster and several others. Ettiswil has also been a pilgrimage site since the fifteenth century. Lucerne remained Catholic in the Reformation and became a bastion of Jesuits and Baroque in the Counter-Reformation.

The St. Mauritius Basilica, the most baroque church of the Canton of Lucerne

St. Urban and its baroque interior

Jesuits were responsible for education after 1574. The Jesuits were trained at the Jesuit College in Lucerne or the Collegium Helveticum in (Habsburg) Milan.
In the 18th and 19th centuries, there was one priest for 600 inhabitants. They belonged to the ruling class of the canton. This led to a close relationship between the Church and politics.

The inhabitants of the countryside have always been resilient. The peasants of the Ruswil region rebelled against the city of Lucerne in 1513 (the Zwiebelkrieg), and in 1799 Ruswil was the driving force behind the unsuccessful revolt against the Helvetic Republic (1798-1803) of Napoleon. The ‘Ruswiler Verein’ was founded in 1840 as a forerunner of the conservative-Catholic party in the canton. It was a reaction to the liberal parties in the canton, especially in the city of Lucerne.

The canton’s new constitution in 1841 was a compromise. It emphasised the prominence of Catholicism and the Jesuits but also introduced direct democracy as early as 1841! And yet it went wrong in 1847, but with a happy ending with the new Federal Constitution of 1848.

Photo: Luzia Mathys. The Ostergau Area with and without fog

However, the area’s beauty has been immune to these political and religious developments. The rural character, the Ostergau nature reserve, wooded hills, lakes, farms and the Swiss life of cattle still define the varied landscape.

Photo: Luzia Mathys. 

landscape in the fog

The Swiss Alpine Club

The Swiss Alpine Club (Schweizer Alpen Club, SAC/Club Alpin Suisse, CAS) regularly organises hiking trips in this region (and elsewhere).

The SAC organises ski tours, mountaineering and other sports in the high mountains and the Alps and activities in other regions.

Source and further information: Franz Kiener, Luzern, Historisches Lexikon der Schweiz.

Roe dears in the field

The Soppisee. Foto: Luzia Mathys

The garden of Rita Lülof from Ettiswil in the wood

The village of  Geiss, its church and the medieval house

The Via Habsburg

The House of Habsburg was one of Europe’s most influential royal houses. From 996 to 1815, the rulers of this dynasty had a decisive influence on culture and history. They shaped the future of Europe.

Ententes and disputes, power struggles and territorial conquests, and times of war and peace divided peoples but reunited them and formed alliances that endured over time.

The 800-year-old history of the Habsburgs is preserved in sites covering thousands of square kilometres in western and central Europe. Palaces, castles, magnificent churches, monasteries, abbeys, splendid museums and monuments show how this dynastic family shaped not only history but also art, transmitting the riches of the Renaissance and, at the time of its decline, provoking the modernist revolt.

Seventy sites and cities in four countries and six regions invite visitors to journey through timeless landscapes and extraordinary places. There are 150 destinations throughout the Tyrol (Austria), Switzerland, Lake Constance, Black Forest (Germany), and Alsace and Lorraine regions (France).

Source and further information: Via Habsburg