Surses, Mulegns and the Weisse Turm in the running for an Oscar?

The Surses (canton of Graubünden) is a valley where stories and history are captured in houses, façades, Grand Hotels and other premises. The valley lies along an ancient mountain pass. Anyone travelling through here is following in the footsteps of the Raetians and the Romans. That is why Romansh (Surmiran Idiom) is also spoken in this region. And just as in those days, travelling also involves stopping off for a break. Numerous historic houses, hotels, restaurants and other buildings along this route invite you to pause, to eat and to reflect.

Surses and its stories in houses, façades, restaurants and Grand Hotels

From the hoteliers of Savognin who ventured as far as Venice, to the pastry chefs who sought their sweet fortune in Paris and Bordeaux, via the historic farmhouses of Mulegns to the visionary Weisse Turm, various guided tours open the doors to an architectural heritage that extends far beyond the valley.

The Sängersaal, Café Carisch and the Ustareia Taratsch in Riom

The creative collaboration with ETH Zurich is continuing not only in Mulegns but also in Riom and Savognin. Architecture students from Studio Cifuentes are exploring the use of local materials and presenting their sketches and ideas in the Sängersaal in Riom – that large barn on Schulhausplatz. In Riom, Café Carisch has a Parisian feel. The Ustareia Taratsch serves simple, seasonal dishes made with regional ingredients.

Savognin

Grand Hotel Venezia in Savognin

From a humble inn in Savognin, the Pianta family of hoteliers set out to conquer the wider world. Whilst Anton Pianta managed elegant hotels in Milan and Trieste, his brother Alfonso transformed the Grand Hotel Venezia on the Grand Canal into a meeting place for international high society.

This history lives on in the old main building in Savognin: crystal mirrors, Murano chandeliers and Venetian salons tell of a time when hoteliers from Graubünden founded and conquered Grand Hotels across Europe and on other continents.

A guided tour of Hotel Pianta and the story of a family caught between a mountain village and the lagoon city. At Café Venezia in Hotel Pianta in Savognin, a coffee in the Venetian lounge offers a brief escape to the lagoon city.

Mulegns

Mulegns, with its monuments of national importance (including the Weisse Villa and Hotel Löwe), boasts an extraordinary variety of Alpine architectural heritage within a small area. The guided tour follows in the village’s footsteps – from the traditional farmhouses and bankers’ villas to the grand hotel buildings and the stories of the people who have shaped Mulegns and continue to do so.

In the restaurant at Hotel Löwe, the culinary experience is taken to the next level. The cuisine combines Mediterranean influences with the French spirit of the Belle Époque, thereby telling the story of the international guests who once crossed the mountain passes.

Tor Alva or the Weisse Turm in Mulegns

Until mid-October, you can admire the delicate architecture of the Weisse Turm in all its glory; after that, winter will once again shroud the tower in its mantle. The  architecture begins to glow as soon as dusk falls. The structure becomes a lantern along the historic mountain pass route.

Surses, Mulegns and the Weisse Turm in the running for an Oscar?

Just before its winter transformation, the White Tower takes centre stage in a new television production—the ORF documentary ‘Der Weiße Turm von Mulegns.
Wie Kultur ein Dorf rettet’ by the ORF follows the creation of the world’s tallest digitally printed building, looks back at the village’s history and explores the power of culture to breathe new life into a place (Saturday 10 October 2026 at 4.20 pm on ORF 2, ‘Unterwegs beim Nachbarn’).

(Source and further information: Nova Fundaziun Origen)

Habsburgs’ Ancestral Lands in European Perspective

It recently happened to a resident of Habsburg (Canton of Aargau). When he tried to book a room at a hotel in Austria and listed his place of residence as ‘Habsburg’, he was met with disbelief. Habsburg in Switzerland? But Habsburg is an Austrian dynasty and an Austrian name!

In other countries and even in Switzerland, too, Habsburg is not immediately associated with Switzerland, let alone with the village and castle of Habsburg. Although the historical roots of the Habsburg dynasty also stretch back to Alsace and, later, to the Breisgau region in Baden (Germany), Habsburg Castle, after which the village of Habsburg is named, is the place where the origins of Europe’s most powerful dynasty lie – the dynasty where ‘the sun never sets’.

The first Holy Roman Emperor from the Habsburg dynasty was Rudolf I (1218–1291). He initially chose Basel as his principal residence, but for various reasons it did not materialise. A magnificent tomb, adorned with coats of arms, was created in Basel Cathedral in 1281 for Queen Anna and her son Charles.

Although the remains of the deceased were transferred to Saint-Blasien in 1770 and on to Saint-Paul-im-Lavanttal (Carinthia, Austria) in 1809, this tomb bears witness to the Habsburgs’ interest in Basel.

Emperor Franz Joseph II, and the most famous of the Habsburgs, his wife, Empress Sisi

The Habsburgs’ Ancestral Lands

The ‘Habsburgs’ Ancestral Lands’ project was presented to the public on 17 September at Habsburg Castle. The ‘Habsburgs’ Ancestral Lands’ Association (Stammlande der Habsburger) unites the 12 sites in the canton of Aargau that are closely linked to the origins and early history of the Habsburg dynasty.

The presentation of the ‘Stammlande der Habsburger’ project on 17 September in Habsburg Castle

The presentation of the ‘Stammlande der Habsburger’ project

It promotes these Aargau sites dating from the early period (c. 950–1415) of the Habsburgs as cultural and tourist attractions to a wide audience. The association highlights that Habsburg history also includes intangible heritage: namely, the history of a noble family passed down orally from generation to generation.

The following members support the association: Baden, Bremgarten, Brugg, Muri Abbey, Laufenburg, Rheinfelden, the Museum Aargau with its six sites – Habsburg Castle, Königsfelden Abbey, Hallwyl Castle, Wildegg Castle, Wettingen Abbey and Lenzburg Castle – and Aargau Tourism.

Aims and Projects

The association aims to make the material and immaterial cultural heritage, as well as the history of this dynasty, accessible to a wide audience in Switzerland and other European countries. In particular, it seeks to collaborate with local organisations in Alsace and regions in Baden (Germany).

As their first project, the association and its partners are organising a travelling exhibition on the dynasty’s origins, starting at Habsburg Castle.

Two descendants of the House of Habsburg-Lorraine on 17 September 2026 at Habsburg Castle

The Habsburgs in Switzerland

The history of the Habsburgs in Switzerland did not end with the incorporation of the Frick Valley (Fricktal) into the canton of Aargau and of Tarasp (canton of Graubünden) in 1803. Nor did the transfer of Rhäzüns to the canton of Graubünden in 1819 mark the end of the Habsburg saga in Switzerland.

Finally, Eugen von Habsburg lived in Basel from 1919 to 1934, and Zita von Habsburg (1892–1989) lived in Zizers (Canton of Graubünden). Furthermore, the hearts of the last emperor, Karl I (1887–1922), and his wife, Zita, are housed in the former Muri Abbey, founded in 1027 by Count Radbot of Habsburg and his wife, Ita of Lorraine.

Count Radbot of Habsburg. Image: from the travelling exhibition at Habsburg Castle

(Source and further information:  Stammlande der Habsburger)

Day of Multilingualism in Bern

To mark the eighth Day of Multilingualism on 24 September, five videos feature members of parliament from Switzerland’s four language regions. They answer questions about the national languages and multilingualism in Switzerland.

What do people remember most about their first encounter with another national language? What was the first resource they used to learn a foreign language? Which words, phrases or situations have particularly stuck in their minds? And how do you swear in Switzerland’s different languages?

These are some of the questions featured in the five short videos recorded at the Bundeshaus on 24 September. In the lobby, MPs from the four language regions spoke about their personal connection to the national languages. The questions ranged from memories of their school days to informal and surprising aspects of Switzerland’s linguistic reality.

The project aims to highlight Switzerland’s cultural and linguistic diversity through personal experiences. It demonstrates how closely languages are linked to individual experiences, memories and everyday life, thereby also emphasising their emotional dimension. The mini-series combines serious and thoughtful moments with decidedly lighter passages, leaving plenty of room for humour and spontaneity.

(Source and further information: Forum Helveticum)

Concilium totius Galliae, Lugdunum, Augusta Raurica, Aventicum and Helvetia

Augustus (63 BC – 14 AD) became the new ruler of the Roman Empire in 31 BC, following a civil war (44–31 BC). However, due to Rome’s centuries-old republican past and the aversion to a monarchy, from 27 BC onwards he styled himself Princeps, first among equals or first citizen. He was no ordinary man, but the adopted son of Julius Caesar (100–44 BC). Born as Gaius Octavius, he took the name Gaius Julius Caesar following his adoption.

Reconstruction. Collection: Lugdunum-Musée et théâtres romains

The imperial cult

In reality, however, he established an autocracy or monarchy. Resistance amongst the elite of ancient Rome was considerable, however, and in the newly conquered territories too, propaganda, career opportunities, peace and prosperity were needed to justify and maintain his autocracy. One tool was the imperial cult.

The princeps, or Imperator Caesar Augustus, and his family members were accorded divine status. This status was embodied in statues placed amongst the gods, in temples dedicated to them, at religious gatherings and, above all, on one of the many religious festivals.

Rome was a thoroughly religious society. Priests or magistrates of the Ordo Decurionum (the elite body of administrators and priests) were in charge of the imperial cult at the local level. The imperial cult also served as an important tool for propaganda and self-representation in the conquered Celtic territories of what is now France and Switzerland.

Map of the Tres Gallae. Collection: Lugdunum – Museum and Roman Theatres

Lugdunum (modern-day Lyon) was, for the Celtic tribes in the provinces of Gallia Lugdunensis, Gallia Belgica and Gallia Aquitania, the venue for the annual assembly of the Concilium totius Galliae, or Concilium Galliarum, the Council of the Gallic tribes in the Tres Galliae (Julius Caesar in the *Bello Gallico*).

Delegations from 60 Gallic towns gathered at this assembly, including those from the territories of the Helvetii (with Aventicum, today’s Avenches, as their capital) and the Rauraci (with Augusta Raurica, now Augst/Kaiseraugst, as their capital).

Model of the Mausoleum of Lucius Munatius Plancus in Gaeta. Collection: Lugdunum-Musée et théâtres romains

Lugdunum was the provincial capital of the Provincia Gallia Lugdunensis. Gallia Narbonensis (with Genava/Geneva) was not part of this province. Lucius Munatius Plancus (87–15 BC) founded Lugdunum in 43 BC and had already founded Colonia Augusta Raurica in 44 BC. (and perhaps the Colonia Iulia Equestris, Today’s Nyon! He was therefore not the founder of Basilia (Basel), a small Celtic settlement.

The assembly took place at the sanctuary of the Three Galliae on the hill of the Croix-Rousse. This Council had political and religious functions. It formed part of the imperial cult, deliberated and debated Gallic issues, corresponded with Rome (that is to say, the Senate and the Emperor), and discussed fiscal matters and numerous other issues. During this gathering, the delegates also chose a priest to lead the religious ceremony at the sanctuary.

Jean-Claude Golvin, in *L’Antiquité retrouvée*, 6th edition, Actes Sud, 2025. Reconstruction of the amphitheatre. Collection: Lugdunum-Musée et théâtres romains

Later in the 1st century, an amphitheatre was built on the site of the sanctuary, the first of the three in Gaul. As far as is known, it was also the first amphitheatre in the three Gauls and, following various extensions, had a capacity of 20,000 spectators.

An original transcription of Emperor Claudius’s speech to the Senate in 48 AD. Claudius requested that the Senate grant the highest Roman legal status to 60 Gallic cities and towns of the Concilium totius Galliae. Collection: Lugdunum-Musée et théâtres romains

The large complex comprising the amphitheatre, the sanctuary and their many statues has almost entirely disappeared. Various inscriptions, foundations and, in particular, the bronze tablet recording a speech by Emperor Claudius (10 BC – 53 AD) on the Croix-Rousse refer to this Council and its location on the Croix-Rousse.

Just as in Aventicum, Augusta Raurica and the nearby Vienna (now Vienne in the Roman province of Gallia Narbonensis), the imperial cult was also omnipresent in Lugdunum.

Reconstruction of the theatre-and-odeon complex. Collection: Lugdunum-Musée et théâtres romains

Roman theater

The Romanisation of this region, home to the Celtic tribe of the Allobroges, took place over two generations, and numerous archaeological finds – including sculptures, magnificent mosaics, a theatre, an odeon, an amphitheatre, villas, a forum, a basilica, thermal baths and other Roman structures – bear witness to this.

Furthermore, Lugdunum, together with Vienna, was an important trading centre on the Rhône (Rhodanus), with links to Genava, Augusta Raurica, Aventicum and numerous other places in present-day Switzerland.

Collection: Lugdunum-Musée et théâtres romains

Conclusion

According to some historians, the fall of the Roman Empire was due to the rise of Christianity, the enormous size of this multi-ethnic state, the degeneration of the administrative elite, or a combination of factors (economic and fiscal turmoil, administrative chaos, and civil wars or invasions by other peoples). It was probably a combination of factors, though we should not forget that the Eastern Roman Empire, or Byzantium, survived until 1453.

Collection: Lugdunum-Musée et théâtres romains

There is also another perspective. How did this vast Empire, with limited means of communication and many cultures, manage to survive for so long? One explanation lies in administrative decentralisation, the added value of the Roman quality of life, and Romanisation. The conquered territories in Western Europe were only too happy to adopt the Roman language, culture and way of life. This did not always apply to the even older cultures in Greece, parts of Turkey and the Middle East.

Collection: Lugdunum-Musée et théâtres romains

In the Roman Empire, decentralisation and relative autonomy at local level were the guiding principles. Provided that taxes were paid, no uprisings took place and the emperor was revered as a divine figure, Rome left local administrators to their own devices. Moreover, political, commercial and military careers offered attractive prospects. However, Rome put an end to sporadic uprisings – caused, amongst other things, by corrupt (Roman) officials – with ruthless violence.

Lugdunum, Augusta Raurica, and Avenches are examples of rapid Romanisation and decentralised administration in the Three Galliae. The Pax Romana of the early centuries of Roman rule changed Europe and the territory of present-day Switzerland forever.

(Source et plus d’informations: R. Fellmann, La Suisse gall0-romaine. Cinq siècles d’histoire, Lausanne 1992; Lyon, Lugdunum-Musée et théâtres romains)

 

Collection: Lugdunum-Musée et théâtres romains

Marignano, Credit Suisse, the F-35, customs negotiations and the EU

The European Commission has recently taught Switzerland another lesson and shown its true colours. It is making it clear that this ‘monster’ – with its direct democracy and its cantons right in the heart of Europe – will not tolerate any dissent, let alone dare to contradict the EU. And this is only the beginning of the EU’s rule and that of its judges.

Marignano

The Battle of Marignano on 13 and 14 September 1515 brought an end to the Italian expansion of the cantons of the Swiss Confederation. The French kingdom under François I (1494–1547) emerged victorious. After a series of victories over the Habsburgs, culminating in the Peace of Basel (1499), and victories over the Duke of Burgundy (1474–1477), the Swiss Confederation became Europe’s military superpower.

From the beginning of the 15th century, the cantons conquered territories belonging to the Duke of Milan with varying degrees of success. After 1477, conquests in northern Italy followed (Ticino, Bormio, Valtellina, Chiavenna and, in 1512, even the Duchy of Milan). However, the defeat at Marignano also brought the Swiss Confederation back to reality.

Apart from Bern’s conquest of the Pays de Vaud from Savoy in 1536, there were no further foreign campaigns after 1515. The military lesson had been learnt. Modern warfare had appeared, and the Swiss Confederation lacked the political unity to cope with it.

The French king, however, respected the Swiss Confederation not only because of its role against the Habsburgs and Burgundians, but also because he needed this confederation of sovereign cantons as a buffer against the Habsburgs. The Perpetual Peace of 1516 and 1521 lasted until Napoleon’s invasion in 1798. The diplomats and representatives of the cantons were formidable and respected negotiators.

The Peace of Westphalia in 1648 subsequently confirmed the neutral status and political independence of the Swiss Confederation, comprising 13 sovereign cantons. This was by no means a foregone conclusion, but rather the result of lengthy negotiations, during which Swiss diplomats and representatives haggled over every comma and full stop. After all, the devil in international treaties is in the detail.

Credit Suisse

Credit Suisse’s international venture met with a less successful outcome. Various causes can be identified. The crux of the matter, however, is that this sound Swiss bank succumbed to a drive for expansion and overconfidence in a banking world governed by a different set of ethics. The bank’s governance structures and shareholders were still living in the world of the Swiss Confederation before Marignano.

In terms of experience, mindset and legal understanding, they were ill-prepared for the Anglo-Saxon style of banking that prevailed in the years following 1990. That is the main cause of this bank’s downfall, quite apart from the (criminal) liability of the board, governance bodies and the shareholders’ inability to say ‘no’ to absurd bonuses and megalomaniacal plans.

F-35

History is repeating itself with the necessary procurement of modern fighter aircraft, in this case the F-35. The Bundesrat (the federal government) appears not to be the right body to conduct contract negotiations with foreign countries in this competitive world, down to the last detail.

The situation is likely even more serious, and there has not even been a proper examination of the agreement at the highest level. There is no excuse for this, only the realisation that the Bundesrat, those in charge at the ministries and, above all, the members of parliament are not up to this task. Parliament, too, has failed.

Customs tariffs

This also applies to the negotiations with the Trump administration regarding customs tariffs. In spring 2025, an agreement was reached on a tariff of 10 per cent. All that remained was to await the Bundesrat’s approval. However, the Bundesrat took so long to respond that the unpredictable and impulsive president raised it to 39 per cent.

Here too, the Bundesrat has failed. Incidentally, what was the role of, for example, the Minister of Justice, who cannot have been pleased with this favourable outcome of the negotiations? After all, the EU had higher customs tariff, and that did not sit well with this advocate of EU membership.

Bilateralen III and the European Union

What does this say about the proposed treaty with the EU? Bilateralen III is, in fact and in legal terms, a euphemism for limited membership in an international organisation called the European Union. It involves a far-reaching transfer of sovereignty to the EU, and this is only the first step in the proposed accession process.

How many pages of the treaty will the Minister of Justice have read, and is he even competent or interested enough to scrutinise the contents – down to every comma and full stop – and assess all its implications? After all, activism and a European political profile, rather than statesmanship in the service of the country, seem to be his guiding principle.

On previous occasions, at any rate, he has shown no sign of this; instead, activism has taken centre stage. This also applies to other members of the Bundesrat. One female member of the Bundesrat even responded to a question in an interview about the desirability of EU accession with the answer ‘Why not?’ And this member of the Bundesrat is expected to read and comprehend nearly 2,000 pages of constitutional and other legal implications?

The disregard for the mandatory Ständemehr (Federal Constitution, Art. 140b) by a majority of Bundesrat members also points in this direction. Wishful thinking, hope and expectations regarding relations with the EU prevail, rather than the letter and spirit of this treaty or the European practice of ‘pacta non sunt servanda’ and European judges who interpret the law very broadly. Here too, the devil is in the detail.

Conclusion

The above also applies to senior civil servants in ministries and to members of parliament. The lessons from Credit Suisse, the F-35 and recent customs negotiations with the US have not been learnt. On the one hand, there is activism; on the other, there is a lack of political, legal, and administrative insight, knowledge, and experience in complex international negotiations. In both cases, it appears that this key treaty with an international organisation has not been examined with the necessary thoroughness.

The centuries-old, successful Swiss model at the heart of Europe is at stake, not only to Switzerland’s detriment, but also to the EU’s, which will lose a beacon of certainty and stability. After all, Switzerland is not the political, educational, scientific, democratic, economic, monetary, and social problem; the EU is!

Vaumarcus Castle

The castle of Vaumarcus (canton of Neuchâtel) dates back to the 12th century and was first mentioned in 1285. The Vaumarcus barony consisted of the village of Vaumarcus and the hamlets of Le Moulin and Vernéaz.

The castle and its territory were sold in 1308 to Count Rudolf IV of Neuchâtel (1274-1343), also called Rolin. The Count built a Gothic gate on the ground floor with a drawbridge in front. He also reinforced the two corners of the façade with two massive buttresses and a hexagonal stair tower.

The castle burned down in 1476 after the Battle of Grandson (during the war between the Duke of Burgundy, Charles the Bold (1433-1477), and the Swiss Confederacy). In the years that followed, it was rebuilt. The new castle in the garden dates from 1773.

Vaumarcus Castle is not open to the public. It is available for hire exclusively for private and corporate events (weddings, birthdays, seminars, team-building events). It also offers office space (business centre) and flats for rent.

(Source: www.swisscastles.ch).

Direct Democracy, the Disputatio and the European Union

500 years ago, in 1526, a disputatio took place in Baden (in what is now the canton of Aargau). On 19 May 1526, envoys, theologians, clergymen, humanists, scribes and printers from the Confederation of the 13 Cantons travelled to Baden. The 200 attendees discussed matters of religious truth during the day’s proceedings. In the disputation, participants sought to assert their views. In contrast to the disputation, a dialogue is merely an exchange of ideas and opinions.

Ever since Martin Luther published his reformatory theses in 1517, there had been debate about the true faith, the sale of indulgences and the Church. The Reformation stance was not the majority view in the Old Swiss Confederacy or beyond.

Various Reformed cantons went their own way within the Tagsatzung. 17th-century painting. Collection: National Museum, Zurich

The disputatio was a format used at medieval universities. Luther initiated the first religious Reformation disputation in Leipzig in 1519. From 1523 onwards, disputationes were already taking place in Zurich and later in other cantons and towns of the Old Swiss Confederacy, as well as in future cantons.

Ever since Luther published his 95 Theses in Wittenberg in 1517, Christian Europe had been divided over the question of true faith and marked by various schisms. Among other things, this led to numerous (civil) wars. Moreover, economic interests also lay at the heart of the Reformation. The often wealthy abbeys and other Catholic institutions were coveted prizes for the rulers of a region.

The disputatio was convened by the Tagsatzung of the Confederation; here is a picture from 1531. Collection: Stadtarchiv Baden/Historisches Museum Baden

 The disputatio

The disputatio was a model frequently employed in Switzerland during the Reformation. It helped to ensure that there were relatively few armed conflicts (1529/1531 and 1656/1712), although the Sonderbund War (1847) should be regarded as a constitutional and religious conflict.

The Simultaneum, the division of the cantons following a referendum, or a relatively tolerant attitude in various cantons (apart from some Calvinist cantons) formed the basis of this development. The Swiss model of compromise, involving citizens and politicians, was already functioning at that time. It was a form of direct democracy which, whilst far from perfect, was already unique in Europe at the time.

Geneva, 25 September 2022, a Referendum

 Direct democracy

Direct democracy means far more than just a referendum. It is a process of communication, involving all strata of society and, above all, citizens and the business community. This is certainly not the case in the EU, let alone the idea that Swiss-style direct democracy could function within the EU. That is ‘fake news’ from the Federal Council.

Even the Dutch Parliament often has no idea about the EU’s legislative process and the many powerful lobby organisations, the corruption and the national interests of (larger) countries. Even when it does, it is all too often outvoted by other Member States or ignored by European judges (on immigration, the euro, fisheries, agriculture, taxation, pensions, social security, etc.).

The first referendum since 1815 (on further EU integration, with 62 per cent against) in the Netherlands was immediately abolished. The EU and national governments annulled referendums in ten other countries.

The result: ever more unrest, riots and resistance against the government in the Netherlands, ever less trust in democracy (or what remains of it in the Netherlands and its ‘corruption à la néerlandaise’).

There can be no question of a ‘Disputatio’, let alone direct democracy, within the EU. At best, there is a dialogue, but European politicians, judges, civil servants and powerful lobby organisations in Brussels and Luxembourg are the ones who decide.

Conclusion

The EU should return to the foundations of genuinely achievable economic integration, namely the internal market, as well as to intergovernmental cooperation in the areas of migration, education, policing, defence, foreign policy and other cross-border tasks.

Switzerland should participate in this international cooperation, including in the field of defence. Circumstances have changed since 24 February 2022 and are no longer comparable to those of the periods 1914–1918, 1940–1945 or 1989.

Whatever the Swiss ‘Lord Haw-Haw’ (1906–1946) and his weekly magazine devoted to the world may say, neutrality today is anything but membership of the European Union.

Times have changed for the Swiss Confederation too. What remains unchanged, however, is what binds a community together. In Switzerland, these are subsidiarity, federalism, decentralisation, and direct democracy, all of which are directly linked to them.

The EU, with its ever-increasing encroachments on sovereignty in taxation, finance, the judiciary, the economy, constitutional affairs, social policy, and education, is incompatible with the Swiss model.

One example of this, amongst others, is the EU’s direct interference in migration and immigration policy. The planned new treaty with the EU not only stands in direct contradiction to the Swiss Constitution, but also symbolises that direct democracy will no longer hold any significance following a referendum.

Germany and the Netherlands are also examples of mass immigration and the ease with which immigrants can obtain citizenship. National politics and the administration of justice are no longer possible. The scale of abuse is enormous, for instance in relation to child benefit, social security payments and family reunification, not to mention rising crime and the emergence of parallel societies.

An employment contract secured through family, friends, clans or the purchase of abandoned catering businesses or other companies can be arranged quickly, thereby enabling the holder to obtain a residence permit.

Furthermore, it is the Court of Justice of the European Union that defines what constitutes an employment contract (a few hours per week), not Swiss judges or the Swiss authorities. On this point too, the Federal Council is disseminating misleading and false information, which can be explained by the ideological and activist stance of some of its members.

‘To be or not to be’ for the Swiss Confederation. Give the EU an inch, and in a few years it will want a mile and Switzerland’s financial resources.

How much longer? The new EU Treaty not only spells the end of direct democracy, but also that of the Confoederatio Helvetica. This democratic, cosmopolitan, open, economic, monetary, social, scientific and innovative jewel at the heart of Europe.

The Alps and the Poet Von Haller

For centuries, mountains were a ‘no go area’ for townspeople or villagers. Only cattle farmers and traders climbed mountains to pasture their cattle in the summer or transport cattle, their meat and milk products.

Jan Haeckert (1628-1690), around 1670. Collection: Rijksmuseum Amsterdam. 

Nobody thought of climbing a mountain for pleasure. Although the Dutch and Flemish masters of the Golden Age introduced idyllic mountain landscapes to their canvases, few had visited, let alone seen or climbed, the mountains themselves. The Swiss painters followed suit, not the other way around.

Scuol, Motta Naluns

The physician, biologist, and poet Albrecht von Haller was the first Swiss to write an ode to the mountains (1708-1777). He studied medicine in Bern and then spent a few years in Leiden.

Johann Rudolf Huber (1668-1748), Albrecht von Haller, 1735. Photo: File:Albrecht von Haller 1736.jpg – Wikimedia Commons

There, he studied under Herman Boerhaave (1668-1738) and other notable figures. Afterwards, he studied mathematics in Basel with the mathematician Johann Bernoulli (1667-1748). Bernoulli was the first to introduce statistics on the effectiveness of vaccinations against smallpox. He worked as a librarian from 1729 to 1735. In his collection of poems “Versuch Schweizerischer Gedichte” from 1729, the poem “Die Alpen” describes the mountains and their inhabitants lyrically.

Von Haller became a professor of botany in Göttingen in 1735 and regularly visited the Alps in his native country. He published various famous books on the flora of the Alps.

Bellwald

However, what is essential is that his trips to the mountains removed the fear of people. No dragons, devils and other monsters lived there, as was believed at the time.

Jean Jacques Rousseau (1712-1768) also introduced a positive image of the Alps in his novel Julie ou La Nouvelle Héloïse (1761). He presented the mountains and their inhabitants as the lost paradise Arcadia.

Just before the French Revolution, the first Alpine hype among scientists and artists. The upper middle class also began to take an interest in hiking in the mountains.

The researcher-theologian Jakob Samuel Wyttenbach (1748-1830) from Bern, the painter Caspar Wolf (1735-1783) from Muri and the German writer Wolfgang von Goethe (1749-1832) also inspired the public with their enthusiasm for the Alps.

However, it was not until the beginning of the nineteenth century that the breakthrough came, partly due to painters such as the Englishman William Turner (1775-1851), who visited the Swiss Alps intermittently after 1802 and painted them.

Aletschgletscher, Eicher, Mönch und Jungfrau

Not the Swiss made the mountains ‘salonsfähig’, but the English, just as the Masters from the Low Countries had introduced the Alps as a subject for art in Switzerland two centuries earlier.

The story of the rise of the tourist resorts after 1850 in the Swiss Alps is well known. Anyone who puts on their snowshoes to go on one of the many hikes in the snowy Alps might pause to reflect on the spectre of the mountains until 1800.

Nowadays, no mountain tour, skiing, cross-country skiing or snowshoeing is without danger. Still, dragons and other monsters certainly do not live there, although the wolf has recently made its comeback.

The Matterhorn.

Albert von Haller likely never ventured into the mountains for his botanical research, but he is one of the pioneers of a new perspective on the Alps.

Before a trip in the snow, it is interesting to read the first poetic perception of the Alps from 1729 in a then-unknown and certainly not touristy landscape. The poem has 41 verses. Verses 12 and 14 of Die Alpen read:

Hat nun die müde Welt sich in den Frost begraben,

Der Berge Thäler Eis, die Spitzen Schnee bedeckt,

Ruht das erschöpfte Feld nun aus für neue Gaben,

Weil ein krystallner Damm der Flüsse Lauf versteckt,

Dann zieht sich auch der Hirt in die beschneiten Hütten,

Wo fetter Fichten Dampf die dürren Balken schwärzt;

Hier zahlt die süße Ruh die Müh, die er erlitten,

Der Sorgenlose Tag wird freudig durchgescherzt,

Und wenn die Nachbarn sich zu seinem Herde setzen,

So weiß ihr klug Gespräch auch Weise zu ergötzen.

 

Dann hier, wo Gotthards Haupt die Wolken übersteiget

Und der erhabnern Welt die Sonne näher scheint,

Hat, was die Erde sonst an Seltenheit gezeuget,

Die spielende Natur in wenig Lands vereint;

Wahr ists, daß Lybien uns noch mehr neues giebet

Und jeden Tag sein Sand ein frisches Unthier sieht;

Allein der Himmel hat dies Land noch mehr geliebet,

Wo nichts, was nöthig, fehlt und nur, was nutzet, blüht;

Der Berge wachsend Eis, der Felsen steile Wände

Sind selbst zum Nutzen da und tränken das Gelände.

 

Wenn Titans erster Strahl der Gipfel Schnee vergüldet

Und sein verklärter Blick die Nebel unterdrückt,

So wird, was die Natur am prächtigsten gebildet,

Mit immer neuer Lust von einem Berg erblickt;

Durch den zerfahrnen Dunst von einer dünnen Wolke

Eröffnet sich zugleich der Schauplatz einer Welt,

Ein weiter Aufenthalt von mehr als einem Volke

Zeigt alles auf einmal, was sein Bezirk enthält;

Ein sanfter Schwindel schließt die allzuschwachen Augen,

Die den zu breiten Kreis nicht durchzustrahlen taugen.

(Bron: Albrecht von Haller, Versuch Schweizerischer Gedichte, Berliner Ausgabe 2013)

Ardez

Das Meiertal

Die Greinaebene (Kanton Graubünden)

Und der alte Säumerweg

Swiss support for partisans in the Ossola region 1943–1945

Towards the end of the Second World War, the fighting drew ever closer to the Swiss border and sometimes even crossed it. This was particularly evident in the region around the town of Domodossola (Italy).

There, in the autumn of 1944, a short-lived free partisan republic emerged, which maintained close ties with Switzerland. Although it is only a few kilometres from the border, this story is virtually unknown in German-speaking Switzerland. The book fills this gap and sheds light on an often-forgotten chapter of the Second World War.

It unravels the complex web of relationships between Italian partisans, German and Fascist occupiers, and the increasingly involved Swiss authorities and citizens between 1943 and 1945.

The book (in German) contributes to a current debate. The Swiss Federal Government is examining the case of Swiss citizens who supported foreign armies, such as the French Résistance or the Italian Resistenza, or who fought in their ranks. This also included the assistance provided from Ticino to the partisans in the Ossola region.

Raphael Rues and Andrej Abplanalp, Kampfzone Ossola. Der Widerstand an der Schweizer Südgrenze 1943-1945, Zurich 2026