Roman archaeo-zoology in Augusta Raurica

Equus asinus (donkey), Bos taurus (cow), Numida meleagris (guinea fowl), capra hircus (goat), columba domestica (pigeon), pavo cristatus (peacock), sus domesticus (pig), gallus gallus (hen), anser domesticus (goose), anas domesticus (duck) or columba domestica (pigeon) are just some of the animals found in the Roman archaeo-zoology (Archäozoologie) in Augusta Raurica in Augst (Canton of Basel-Landschaft).

This animal park, which is as original as it is scientifically interesting, researches domestic animals from the Roman Empire. Augusta Raurica, also known as Colonia Augusta Rauracum, was founded in 44 B.C. and became a Roman town with approximately 10,000 inhabitants by the first century A.D.

The research is based on bones and skeletons, waste, wall paintings, texts, DNA research and other technical methodologies. Minor finds can provide a reliable picture of eating habits and social differentiation.

The park features many animals and is situated in the middle and at the foot of Roman ruins, as well as the city’s eastern gateway and viaduct. In addition, the park pays attention to agriculture and arable farming in the vicinity of this Roman city, as well as the role of the animals.

The animal park is part of the Augusta Raurica open-air museum.

(Source and further information: www.augustaraurica.ch).

Erasmus is back in Basel

The great humanist, theologian, writer and scholar Desiderius Erasmus (c. 1466–1536) is not only buried in Basel Cathedral, but his legacy will also be celebrated in Basel during the ‘Erasmus klingt! Festival – LAB’.

It is an interdisciplinary festival that aims to highlight Erasmus’s influence on the sciences in the centuries that followed. From 6 to 13 September 2026, Basel’s historic city centre will, for the third time, be the venue for this interdisciplinary festival.

For the third edition of the festival, Erasmus’s travelogues will serve as a source of inspiration for numerous concerts and events centred on the theme ‘Viaggio’ – Erasmus on the move.

The festival is organised in collaboration with various educational and cultural institutions in Basel, including the University of Basel, the Schola Cantorum Basiliensis and the Volkshochschule beider Basel.

The University Library of Basel houses a unique collection of correspondence, first editions of his writings and other publications. Some of these are accessible to the public (in digital form). Furthermore, the university is a renowned centre for research into Erasmus, his work and his era.

(Source and further information: Erasmus Klingt! Festival –LAB)

500 years Literary Romansh texts

In 2027, the Romansh language will celebrate 500 years since the first literary Romansh text was written. The Zuoz lawyer, politician and diplomat Gian Travers (1483-1563) wrote the ‘Chianzun dalla guerra dagl Chiastè da Müs’ in 1527.

Through his mediation, Philipp Gallicus preached in the Roman language at the Church of Santa Chatrigna (St Catherine) in 1554. In the same year, Zuoz converted to the Reformed faith. The church became a storage space. From 1900 onwards, it has once again served as a Catholic church.

Santa Chatrigna

The anniversary will be celebrated with an open-air play, themed walks in the Romansh-speaking valleys and events in Swiss cities outside the Romansh-speaking region.

The festivities will culminate in the Travers Romanic Theatre Festival in Zuoz. The municipality of Zuoz and Lia Rumantscha are jointly organising the anniversary events.

Zuoz, Kulturarchiv Oberengadin

To promote contemporary Romanic theatre, the municipality of Zuoz, Lia Rumantscha and the Lyceum Alpinum Zuoz have initiated the Premi Travers Zuoz Romanic Theatre Prize and the Travers Zuoz Festival.

To this end, the three founding institutions established the Uniun Travers association in 2022. It will organise the anniversary festival in Zuoz in the summer of 2027.

In addition to the open-air play, the festival will include the stage production of the play awarded the Premi Travers Zuoz 2026 and other cultural events. The Premi Travers 2026 has already been announced.

A Romansh monologue is being sought. A play concept and an excerpt from the text can be submitted until 15 May 2026. All information is published on the Uniun Travers website.

In summer 2027, the open-air play ‘Il battibuogl’ (The Confusion) will be performed at Plaz Zuoz. The festival will take place from 28 July to 15 August 2027.

Zuoz

The Romansh language on the move

The anniversary celebrations will begin in June 2027 with the opening ceremony in Trun. Lia Rumantscha invites you to a day of music and initial thematic tastings around the written form of the Romansh language. The 500 years of written language will be heralded with a new composition for a children’s choir.

After the opening, several thematic walks will take place in the Romansh-speaking regions, as well as a number of events outside the Romansh-speaking area. The walks and events are each dedicated to a different aspect of the written Romansh language.

The festival, organised by the municipality of Zuoz and Lia Rumantscha, begins in Surselva, travels through Graubünden and Switzerland, and then returns to Zuoz.

(Source and further information: Lia Rumanscha)

The Swiss Anthem, the Internationale and the Dismantling of the Confoederatio Helvetica

In its usual low-key manner, Switzerland celebrated its National Day on 1 August. The Swiss national anthem could be heard throughout the country in German (Schweizerpsalm), French (Cantique suisse), Italian (Salmo svizzero) and Romansh (Psalm svizzer).

 The Swiss Anthem

The Swiss anthem was composed and written by Alberych Zwyssig (1808–1854) and Leonhard Widmer (1808–1868) and was later translated into Romansh (Gion Antoni Bühler, 1825–1897), French (Charles Chatelanat, 1833–1907) and Italian (Camillo Valsangiacomo, 1898–1978).

Unlike most other national anthems, this song is neither bombastic, historical, nationalistic nor explicitly political in character. The themes of freedom, the countryside, elements of nature and trust in the Creator fully live up to the title ‘Psalm’. The composition, however, is of moving beauty and leaves even mountains,lakes, rivers and the flora and fauna deeply moved.

 The Internationale at Saint-Pierre Cathedral in Geneva

A performance at Saint-Pierre Cathedral in Geneva on 18 June this year was, however, of a completely different nature. This church, which has been Reformed since 1536 (in French: Le Temple), still serves this purpose. This did not, however, prevent those attending the memorial service for the left-wing activist and intellectual Jean Ziegler (1934–2026) from striking up ‘The Internationale’.

It is not only the lack of respect and knowledge regarding the religious and historical background of this place of worship that speaks volumes about the co-organisers (the Socialist Party, SP). Equally sobering is the lack of self-reflection, which reveals much about the nature of this party.

The Internationale and populism

This outdated battle hymn does not stand alone, but forms part of a pattern. Millions of Christians worldwide are still being persecuted under the banner of ‘The Internationale’, including in North Korea and China, just as they were in Eastern Europe until 1989.

This party’s current hero is the socialist, anti-Semitic and Muslim mayor of New York, who mobilises his voters with a populist campaign in the style of Trump.

The background of many participants at this commemorative event – and in particular the expressions of condolence from those absent, including the Cuban dictator, the notorious anti-Semite Jean-Luc Mélenchon and Francesca Albanese (UN Special Rapporteur) – are telling.

The SP, for example, is accusing Israel of committing genocide without a court ruling. The statements and opinions of UN experts carry just as much legal weight as the remarks of extremist Israeli ministers.

In doing so, the SP is deliberately and opportunistically violating a fundamental principle of the rule of law about its new target audience: the presumption of innocence until a court rules otherwise. Furthermore, hundreds of millions of victims, and the destroyed countries and economies of this ‘Internationale’ (with Nicaragua as the latest addition) can no longer make their voices heard.

This lack of self-reflection, respect and historical context also affects Switzerland.

The choice of ‘The Internationale’ instead of the ‘Swiss Psalm’ at Le Temple for an apparently ‘great’ Swiss citizen is, at the same time, a decision in favour of international socialism, a state-controlled economy, a directed or tiered democracy (in the best-case scenario), centralisation and bureaucracy, and against federalism, decentralisation, the market economy, direct democracy and subsidiarity à la Suisse.

Their sympathy for Islamists, their links to them, and their anti-Western and anti-market sentiments are also cause for concern. And this is not a conspiracy theory; Iran (along with its protectorates Hamas and Hezbollah), North Korea, Russia and China welcome this ‘Internationale’; a dangerous situation, also for Switzerland.

 Switzerland and the European Union

The enthusiasm for the new agreement with the European Union must also be viewed from this perspective. Neither the SP nor the Greens are supporters of the market economy or the Swiss economy, yet they use these as their main argument in support of the ‘Bilateral Agreements III’.

However, this agreement transfers legislative, judicial and executive powers to an international organisation and thus, in accordance with the spirit and purpose of Article 140 of the Federal Constitution, constitutes membership of the EU. A majority of the cantons is constitutionally mandatory.

To ignore this amounts to a coup d’état, quite apart from other obvious violations of the Constitution, for example in the areas of immigration, the sovereignty of the cantons and the people, and direct democracy.

 Direct democracy

Direct democracy means much more than just a referendum. It is a process of communication and engagement involving all sections of society, and above all citizens and the business community.

This is not the case with the EU, let alone the idea that Swiss direct democracy functions within the EU. It is simply a lie, just as the proposed new Treaty with the EU poses an acute social, financial, economic, political and, above all, democratic threat to Switzerland.

Even the Dutch parliament often has no idea about the EU’s legislative process and the many powerful lobby organisations, corruption and national interests of (large) countries; and even when it does, it is all too often outvoted by other members (on issues such as immigration, the euro, fisheries, agriculture, pensions, social security, and so on). Consequence: increasing unrest and resistance against the national government, and dwindling trust in democracy (or what remains of it in the Netherlands, with its ‘Dutch-style’ corruption).

 The Federal Council

This also leads to a member of the Federal Council who has, on previous occasions, publicly advocated positions that are legally and factually untenable, and has recently done so again regarding Ceuta and immigration. In one of his speeches on 1 August, he declared that ‘Switzerland belongs to Europe’. Whilst his geographical knowledge may be adequate, his understanding of constitutional law, legal matters and politics is, once again, characterised by activism.

Europe is not the EU, and the EU is not Europe. What this Federal Councillor and his party are striving for is, in itself, a legitimate goal. Still, it must be pursued in accordance with transparent, fair and, above all, constitutionally compliant procedures. And that is not the case.

The EU model

Today’s EU is a bureaucratic, centralised, protectionist, non-transparent and financially and monetarily bankrupt political entity that is incompatible with the Swiss model. It is based on the ‘one size fits all’ principle, on quantity, on ever-increasing debt and subsidies, and on ever-decreasing transparency and responsiveness to citizens, particularly regarding small and medium-sized enterprises.

However, the EU is constantly expanding its powers, its budget, and its bureaucracy, not only at the expense of the nation-states but also at the expense of the Council of Europe, with its 45 members, whose core tasks were once education, culture, and human rights. The EU has partially usurped these areas.

This does not detract from the EU’s achievements in various fields. Yet its financial, political and administrative model is no longer fit for purpose. Just as monarchies are no longer established these days, Switzerland should not become a member of the EU either.

The EU should have reformed itself as early as 2004 with the accession of ten (former communist) states, but failed to do so. Its institutional model is still based on the structures of 1957, when it had six members, even though it is expected to have around 35 members by 2035.

It cannot even agree on the location of its parliament. Given centuries-old cultural, linguistic, fiscal, economic, political, historical and mental differences, this is hardly possible.

At the same time, it is interfering ever more heavily in national affairs, such as pensions, social security systems and unemployment, income and wealth taxes, the survival of agricultural businesses, national railways, healthcare, education, building regulations and many other areas. The United Nations and its ‘experts’ (whoever they may be), too, are increasingly developing so-called ‘soft law’, which finds its way into national legal systems via UN experts and resolutions.

 Conclusion

The EU should stand by the foundations of achievable integration, namely the single market and intergovernmental cooperation and coordination in other areas (such as migration, education, policing, defence and foreign policy).

Switzerland, too, can and should preferably be part of this international cooperation, including defence policy. Times have changed since 24 February 2022 and are no longer comparable to those of 1914–1918, 1940–1945, or 1989.

However, Switzerland must continue to determine its own immigration policy rather than transferring it to the EU, as provided for in the new agreement. Ceuta is no exception; thousands of irregular migrants have remained in Ceuta and are entitled to asylum. The French border at Calais, an external Schengen border with the United Kingdom, is also a farce, not to mention the many undocumented migrants in Switzerland.

In short: an opt-out from the EU’s failed migration policy (as with Denmark and Poland); no automatic right of residence after five years; criminal record checks on immigrants from other EU states; and, unless treaties – and in particular their judicial interpretation – are amended, the termination of those outdated human rights treaties from a bygone era that concern family reunification and minors. This is a duty of the Swiss state towards its own citizens and society.

Today’s EU, however, corresponds exactly to the vision of the proponents of the new agreement: the dissolution of the ‘medieval’ and the ‘Ungeheuer that is Switzerland’ (a term used by European great powers 1848-1945) in favour of merging into a fictitious union of European brother nations, European federalism instead of the socialist Internationale.

For the same reason, the Swiss passport is to be made easily, cheaply and quickly available to immigrants aged 16 and over. This has nothing to do with democracy, civic-mindedness or ‘Swissness’, but rather with quantity of voters and with the democratic impoverishment from below.

This European Union is increasingly resembling the United Nations, and that is not meant as a compliment. The commemorative ceremony mentioned above provides a clear perspective on the dismantling of the Confoederatio Helvetica, although it too should be reformed and digitally modernised in various areas

The Swiss National Park

The canton of Graubünden is home to the Swiss National Park (Schweizer Nationalpark/parc national suisse), four regional nature parks (Parc Ela, the Beverin Nature Park, Parco Val Calanca, and Biosfera Val Müstair), and the UNESCO World Heritage Site Tectonic Arena Sardona.

The Swiss National Park, the Biosphere Reserve Val Müstair, and parts of the municipality of Scuol form the UNESCO Biosphere Reserve Engiadina Val Müstair.

Two founders of the national park. Paul Sarasin (1856-1929) and Fritz Bühlmann (1848-1936) in the Val Cluozza around 1910. Image: Schweizerischer Nationalpark

The symbol of the National Park is the bird Cratschla (nutcracker), also the namesake of the magazine Cratschla of the National Park Information Centre in Zernez. Founded in 1914, the National Park is the oldest nature reserve in the Alps. The area is not called a “wild” park for nothing. The park’s motto is, therefore, “Genuinely wild”.

The cratschla. 

Nature takes its course without human intervention or activity. Snow avalanches and rockfalls are not catastrophes but natural processes. The (returned) wolves, bears and other predators are natural inhabitants and can live undisturbed.

 

Pictures in the Panorama Room (Panorama-Raum)

Scientists have been studying the ecosystem, flora and fauna since 1914. All animals, even the smallest, measuring just a few millimetres, such as snails, are closely observed nowadays to understand the effects of climate change.

For example, studies have shown that snails (Schnirkelschnecken, for instance) are moving higher and higher in the mountains, up to 2500 metres, which was previously unthinkable. Nature is adapting. Additionally, both large and small predators are of interest.

The study also includes the God da Tamagur (Tamagur Forest), the highest pine forest in Europe. It is located near S-charl, a hamlet without permanent inhabitants and belonging to the municipality of Scuol. The forest is on the way to the Ofen Pass and Lü in the Biosfera Val Müstair.

The National Park is not only a truly “wild” park and a source of scientific research, but it has also recently opened the newly equipped information centre in Zernez.

The old information centre was built in 2008. The newly designed information centre offers interactive activities for three age groups in five languages (German, French, Italian, Romansh and English). A media guide is available in these languages for young and old.

Image in the Panorama Room (Panorama-Raum)

In vivid visual representations in the Panorama Room, the National Park comes alive in all seasons, on the highest peaks (Piz Quattervals, 3165 metres), and in deep valleys, gorges, streams, and mountain lakes.

The extensive yet well-structured documentation and explanations provide insight into the fascinating ecosystem, with its changing seasons, flora, and fauna.

Impressions of the Wildlife Arena (Wildnisarena)

These presentations are followed by a staged experience of “wildlife”, featuring the wilderness arena with authentic animal sounds and figures, as well as an imitation of the seasons. It is a kind of 3D world, but without the need for 3D glasses. Following this atmospheric experience and a brief history of the park’s creation, the Science and Research area is explored.

The open-air laboratory (Freiluftlabor)

In the open-air laboratory, visitors are actively involved in researching the formation of the landscape, the development and current state of flora and fauna, as well as the glaciers and recent developments concerning climate change. Millions of years are brought into focus using interactive media, models and documentation as if it were yesterday. Here, too, the layout is suitable for all three age groups.

Additionally, visitors in the three age groups are actively engaged in experiencing and perceiving “wild” nature. Experts guide visitors on monitors and other visual media, providing information on specific topics.

(Source and further information: Schweizerischer Nationalpark)

Humankind and Alpine nature over time

The information centre in Zernez also organises temporary exhibitions.

Federal musicality at a local level

More than 40 mountain peaks over 4,000 metres, some 1,500 lakes, large and small, thousands of rivers and streams, and perhaps the highest number of herb gardens per square kilometre in Europe. The per-capita musicality is also substantial, in both quality and quantity.

It is estimated that in the city of Basel (around 185,000 inhabitants) alone, there are 10,000 piccolo players and thousands of drummers, including some of the world’s very best. Music is in Basel’s DNA – with countless amateur choirs and orchestras, professional music schools and academies, as well as several professional orchestras and choirs.

This musicality is not confined to Basel, but extends from Graubünden to Geneva, from Ticino to the Appenzell region. It is not uncommon, for instance, for a group of accordion players (Schwyzerörgeli, Handörgeli or Örgeli) from the canton of Basel-Landschaft to give a spontaneous concert in a restaurant in St. Imier (canton of Bern).

An old Örgeli

Schoolchildren regularly give street concerts, and in many mountain locations, music festivals take place at remarkable altitudes. The highest city in Europe, La Chaux-de-Fonds, even boasts the world-famous Salle de la Musique – just as Montreux welcomes the world’s jazz and pop elite every year.

The quality, quantity and diversity are too overwhelming to list. Yodelling (the Swiss Yodelling Festival will take place in Basel in 2026), folk music, classical, pop, jazz and other genres are present in all forms.

A concert at the Schmiedenhof in Basel

Unfairly, yodelling abroad usually elicits little more than a pitying smile. Yet it is often music of the highest quality – frequently combined with instruments and sometimes with other vocal disciplines.

Hence, here is just a small tribute to one of the many local musicians – simply, in a beautiful Romanesque church and in a restaurant in St. Imier. In the realm of music, too, Switzerland is a bottom-up country – with the highest quality at the top.

Ardez, summer 2026

This is not self-evident or a given, but rather part of culture, tradition, discipline, organisation, training, and successive generations, even as the system is in decline at the political, journalistic, and governing levels.

Musikweg Unteres Fricktal

The Swimming Pool Weggis – from a Disgrace to the Lido-Hallenbad

Following World War I (1914-1918), Switzerland underwent significant changes in its politics, art, and society.

For example, the Kurverein of Weggis opened the Weggis Lido open-air swimming pool in 1919. It was the first facility in Switzerland where men and women bathed together on the open beach, i.e., not segregated in their separate areas.

The new bath was a great success and became a model for other baths in Lucerne, Geneva, Fürigen at the foot of the Bürgenstock, Wesen on Lake Walen, Zurich, Stansstad, Flüelen, Gersau, Vitznau, and Buochs.

Of course, opponents (‘a disgraceful activity’, ‘the disgraceful bath’) also attracted attention in newspapers and (local) politics.

There were also satirical noises: ‘In the past, it would have been bad for morale, but nowadays beach baths are everywhere. It started in Weggis, and then Lucerne (the Lido) joined in…’

Or the melancholic: ‘Those were still the days of “poetry”, when people walked around in swimming costumes and secretly peered through the cracks and chinks from both sides …’ (Der Nebelspalter, 8 August 1922).

The Lido swimming pool in Weggis remains and has been significantly expanded since 1919. However, the concept and location remain unchanged.

The Dufour map and the European Union

The topographical map of Switzerland at a scale of 1:100,000, better known as the Dufour map, still provides numerous historical, cultural and political points of reference today. The map’s creator, Guillaume-Henri Dufour (1787–1875), served as a general during the Sonderbund War (1847) and was a member of the International Committee of the Red Cross (ICRC) at the time of its foundation (1863).

The Dufour Map

This map is an interesting source from a cultural, historical and political perspective, as it illustrates for the first time the federalist cooperation between the country’s various cantons. It symbolises the emergence of the modern Swiss nation-state, founded in 1848.

The Dufour Map at the Federal Palace in Bern symbolises the founding of the Confoederatio Helvetica. The symbolism of the Rütli Oath and the map illustrate the long history of its formation, from the late Middle Ages to the modern era.

The map does not merely show the regions and borders with neighbouring countries. It also reflects the political structure of the Swiss Confederation, comprising the cantons, whose representatives – elected by the people – sit in the National Council and the Council of States and govern the country from this building.

Furthermore, this map also symbolises values such as accuracy, precision and Switzerland’s pioneering achievements, and, in a broader sense, tradition, integration and coexistence within a cosmopolitan, multicultural and multilingual society.

Feasibility and diversity

This map and Switzerland also demonstrate what is eminently achievable for a well-functioning direct democracy, based on subsidiarity, decentralisation and federalism.

If a very young member of parliament (perhaps even the President of the National Council in 2027) aspires to greater variety and diversity, this above all testifies to a lack of knowledge, understanding and insight into Switzerland.

How diverse can a country be with four languages, 26 sovereign cantons, dialects and cultures, numerous mixed marriages and immigrants, different religions and a wide variety of landscapes? Apparently, the aim would be to transform Switzerland – which is already highly diverse – into a tribal society made up of numerous small communities with little ‘Swissness’, having little or nothing in common with one another.

The European Union

This ideology, now referred to as ‘European federalism rather than European socialism’, threatens the decentralised, federal, directly democratic model based on subsidiarity.

Even a (too) large number of members of the generation of the new Confederation of 1848 – founded by the people and the cantons – are pursuing this objective. Fear of European Union sanctions, the systematic denigration of Switzerland, and geopolitical motives (which are temporary, uncertain and unstable) are the main driving forces behind this.

In reality, there is little to be said in favour of abandoning the Swiss model and joining the European Union (albeit on a limited basis for the time being). A transfer of constitutional, executive, judicial and legislative powers to the EU would, of course, entail EU membership.

The unstable political, societal, social, democratic and monetary situation in Germany, France, Belgium, Italy and the Netherlands serves as a warning, not to mention the EU’s bureaucratic, technocratic, anti-democratic model, which is, above all, based on subsidies.

Conclusion

Switzerland is banking on globalisation, quality and a bottom-up innovative model, whilst the EU is based on quantity, protectionism, top-down subsidies, megalomaniacal projects, ever-increasing debt and (fiscal) powers, as well as uniform measures applied to a growing number of areas.

One thing is certain: the Dufour Map should be removed from the Federal Palace if the cantons were to be ignored – in a ‘Swiss-style coup’ – by members of parliament, in violation of both the letter and the spirit of the 1848 Constitution.

Dogmatic ideology, wishful thinking and the need to ‘be part of it’ are replacing Swiss pragmatism, realism, a sense of what is achievable and attention to detail. Neither the broad outlines nor the details, nor the numerous (constitutional) consequences – whether foreseeable or not – of the proposed new treaty with the EU, suggest that the outcome will be favourable for Switzerland.

(Source and further information: www.swisstopo.ch/dufour)

Ardez and Steinsberg Castle

The region has been a battlefield for centuries. The Counts of Tyrol, the (Austrian and Spanish) Habsburgs, local dynasties, the Bünder alliances and their (French) allies were the main protagonists until the last war, the Bündner Wirren (1618-1639).

The Lords of Frickingen of Überlingen am Bodensee built the Steinsberg castle in Ardez (Community of Scuol, canton Graubünden) in the eleventh century. The castle was destroyed in the Swabian War (der Schwabische Krieg) of 1499. Only the tower survived; it is the village’s hallmark today.

The village was destroyed by a fire in 1622, but was rebuilt soon after. Most houses were built in the seventeenth century. Today, it is an open-air monument.

(Source and further information: www.ardez.ch)

The Prince-Bishopric of Basel, Bern, Jura and Saint-Ursanne

Saint-Ursanne (canton of Jura), named after the saint, is located on the River Doubs. The (Irish) monk Ursicinus (after the Latin word urs or bear) died here around the year 620.

Ursicinus and his bear

The town and its Benedictine abbey still have their medieval character. The monastery appeared in documents in 830. The (presumed) mortal remains of St. Ursanne are buried under the altar of the abbey church.

The Romanesque church and the monastery were among the most important and interesting buildings of the 12th and 13th centuries.

The city has three historical gates, the St. Peter Gate (Porte Saint-Pierre), the St. John Gate (Porte Saint-Jean) and the St. Paul Gate (Porte Saint-Paul).

Various other buildings and objects are also worth seeing. The bridge of Saint-Jean Népomucène (Nepomuk) and the so-called bell of La Berbatte are just a few examples.

The beautiful location in the Jura and the natural park of Doubs do credit to the status and the classification of one of the most beautiful towns and villages in Switzerland.

The prince-bishopric of Basel

The prince-bishopric of Basel acquired the Benedictine abbey of Saint-Ursanne in 1146. In the 13th century, the prince-bishopric was the strongest secular power on the Upper Rhine.

The territory of the prince-bishop included the current canton of Jura and the northern area of the canton of Bern, the Sundgau, southern Alsace, Birseck, the Birstal, and possessions in south Germany. The bishop was also a prince of the Holy Roman Empire of the German Nation, hence the title of prince-bishop. 

When Basel changed faith in 1527, the bishop moved his seat to Porrentruy. The southern part of the Jura and the towns of Biel and Moutier came under the influence of the Protestant canton of Bern. The northern region and the cities of Délemont, Porrentruy, and St. Ursanne remained Catholic.

The Confederation (Eidgenossenschaft) controlled the Protestant southern part of the Jura. However, this area still belonged to the prince-bishopric of Basel.

The abbots of the monastery 1119-1793

This situation changed after the French annexation of the Catholic northern part on 17 December 1792. This part of the Jura became the République rauracienne. On 23 March 1793, it was merged with the French department of Mont-Terrible.

In 1797, France also annexed the southern part of the (Protestant) Jura. It marked the end of the prince-bishopric. The northern and southern Jura were added to the department of Haut-Rhin on 17 February 1800. This situation persisted until Napoleon’s defeat in 1813.

The Canton of Bern acquired the area of today’s Canton of Jura in 1815, including Saint-Ursanne. Finally, on 1 January 1979, the new canton of Jura was created, including Saint Ursanne.

(Source and further information: Jean-Paul Prongué, Saint-Ursanne, DHS, 18.05.2020)