The 500th anniversary of Canton Graubünden in the Albula Region

The Fundaziun Origen is also celebrating the 500th anniversary of the Republic of the Three Leagues (Freistaat der Drei Bünde) with an open-air theatre in the mountainous landscape of the Albula region.

The theme is the young republic’s struggle for freedom and autonomy, the fragility of democratic structures and the strength of a solid alliance that stands the test of time.

The play’s premiere occurs in the colourful Alpine autumn landscape at the foot of Lantsch, near the former Marienkirche church.

The view of the Crap Ses gorge highlights the importance of the old pass road. The Surses mountains stand out on the horizon and look like giant sculptures in the evening light.

The theatre highlights the decades before and after the alliance of 1524. It shows the struggle for power between the autonomous communities, the influential aristocracy and the European princes who managed to protect their interests in the young free state.

Source and further information: www.origen.ch

The Waltensburg Church and Gothic in Canton Graubünden

The church in Waltensburg, also known as Vuorz in Romansh (Canton Graubünden), was built in the 12th century—the frescoes on the interior and exterior walls date from four distinct periods.

The oldest paintings (ca. 1330) were made by an artist known as the Waltensburger Master. He decorated churches and at least one secular building (Brandis castle in Maienfeld) in Grisons.

Frescoes in the Chapel of St. Mary Magdalene in Paspels, the churches of St. George (Sogn Gieri) and St. Paul (Sogn Paul) in Rhäzuns, the Cathedral of Chur and religious buildings in Clugin, Casti, Zillis, Lüen and Luziensteig are all attributed to this Master.

This painter is considered one of the most remarkable artists from the High Gothic north of Lombardy, although nothing is known about him.

(Source: H. F. Rupp (Red.), Der Waltensburger Meister in seiner Zeit, Chur, 2015)

Impressions

The Restoration of the paintings in Zillis has been completed

The Carolingian church in Zillis (canton of Grisons) was built around 800. The church is famous for its Romanesque ceiling paintings from 1109 to 1114 and the monumental fresco of Christoforus by the Waltensburger Meister, dating from around 1320 to 1340. The frescoes on the ceiling comprise 153 images from the Bible.

Although Zillis converted to the Protestant faith in 1530, the frescoes remained intact because they depicted the Bible and did not idolise saints.

The restoration work on the more than 900-year-old ceiling paintings in the church of St. Martin has been completed.

(Source, further information and exhibition)

D

I have a dream in Riom, Tarasp and Mulegns

The Schweizerhof (closed) and the Waldhaus(burnt down) in Vulpera, the Kurhotel and Trinkhalle (closed) in Nairs, and the Hotel Tarasp (closed) in Tarasp were once the pride of the Lower Engadine (canton of Graubünden).

These grand hotels enjoyed their heyday in the Belle Epoque until the First World War (1914-1918) and the Second World War (1939-1945).

The beautiful nature, the healthy (mountain) air, the many springs with soothing mineral water, and the accessibility after the construction of the railway connection and the lifting of the car ban in 1925(!) attracted thousands of wealthy tourists and patients. They often stayed in the spas and hotels for months with large entourages.

After 1945, other target groups arrived, staying for a few weeks at most. New therapies and medicines also diminished the importance of spas.

Hotel Tarasp

In Tarasp, the hotel fell into ruins, and many residents gave up hope and courage. All the residents? No, the Tarasper artist Rudolf Glaser has a dream:

“Recently, I (The Hotel) had a dream: they gave me a new body, and I moved into my new existence. I now house flats for older people, a café and a small boutique. The place became popular again, and I came back to life’.

(Kürzlich hatte ich (Das Hotel) einen Traum: Man gab mir einen neuen Körper und ich zog in mein neues Dasein. Ich beherberge nun Wohnungen für ältere Menschen, ein Café und eine kleine Boutique. Der Ort wurde wieder beliebt und ich damit).

Charles Laurent Carisch (1882-1914), the grandson of Johannes Jacob Carisch (1820-1906), inherited an enormous fortune from his father Charles Auguste Carisch (1851-1906) in Riom, which Johannes had earned as a restaurant owner (confectioner) in Paris. Charles dreamed of a grand hotel in Riom.

When you visit Riom today, it is hard to imagine a palace in such a small village high in the mountains. However, St. Moritz, Sils, Tarasp and Davos were similar villages at the beginning of the tourism boom.

Riom

Charles Laurent had the vision, the architect, and the money, but the First World War thwarted his plans. He died as a French soldier, taking with him the dream of the Grand Palace Riom.

But dreams can also come true. The proof is in Mulegns and Riom (canton of Graubünden). In just a few years, the Nova Fundaziun Origen has restored Mulegns and Riom to a world of the Belle Epoque.

The Weisse Villa (links), Hotel Löwe (rechts)

The White Villa (Weisse Villa), the Hotel Löwe, the construction of the White Tower (der Weisse Turm, as the successor to the Julier Tower), and the permanent exhibition on the history of the famous Graubünden confectioners (who also had a dream) in the White Villa have (almost) been realized.

Mulegns, der Weisse Turm, work in progress (summer 2024)

Model in Riom

Mulegns, model of the White Tower in  the former telegraphy office of Hotel Löwe

Even the tiny village of Riom is now a world-famous centre for textiles, culture and art. And all of this began a few years ago with a dream.

Impressions of Hotel Löwe (summer 2024)

 

(Deutsch) Perlen, Parfums und die französische und schweizerische Geschichte von Saint-Gingolph

The organisation ‘The Most Beautiful Swiss Villages’ (Die schönsten Schweizer Dörfer/Les plus beaux villages de Suisse) portrays villages and small towns. These geographical gems are located in Switzerland’s four language regions and Liechtenstein. However, St. Gingolph (kanton Valais), although not registered as a jewel, is the only village where they have made pearls for over a hundred years.

The village is also unique for another reason: since the Peace of Thonon (4 March 1569), La Morge has separated it into a French and a Swiss part.

The border and La Morge

The treaty between the Duchy of Savoy, the Bishop of Sion and the Seven Zenden of Upper Valais defined the borders of today’s Canton of Valais and the border with France.

Since 1803, the Rhine has also separated the towns of Laufenburg and Rheinfelden (Canton Aargau), but—unlike in St Gingolph—this has led to separate communities, one Swiss and one German. 

Since 1569, the French and Swiss have coexisted harmoniously in the village of St. Gingolph. Examples of this harmonious cooperation are the pearl industry, shipbuilding, and trade on Lake Geneva. With one exception: the former railway connection is now the end of the track. 

The border, end of the Swiss railway line

The museum Musée des traditions et des barques du Léman in the castle displays, among other things, a unique collection of ship models and artefacts from this centuries-old trade on Lake Geneva.

This close relationship also came to the fore during the dark period of the German occupation (1940-1944). Thanks to the intervention of a three-star general of the Swiss army, the French inhabitants were able to cross the border when the occupying forces destroyed the French part of Saint-Gingolph on 22 and 23 July 1944.

History of the village

The village was founded in 755 by Saint Gingolph (Saint Gangolf or Gingolf). For a long time, it belonged to the bishops of Geneva, later to the bishops of Annecy, and then to the Duchy of Savoy. Bern and the Seven Zenden of Upper Valais conquered the village (and parts of Chablais and Faucigny) in 1536.

The Peace of Thonon definitively established the borders, although a large proportion of the village’s French inhabitants wanted to join the Swiss Confederation in 1860 (on 22 and 23 April 1860, however, a large majority of the remaining inhabitants of Savoy opted to join France).

The pearls of Saint-Gingolph

The pearls of Saint-Gingolph

Pearls made from oysters have been around for centuries. Lake Geneva contains fresh water and, therefore, no oysters. In Saint-Gingolph, four factories (two in the French part and two in the Swiss part) have been producing beautiful pearls from fish scales since 1920, using a process that dates back to the 18th century. These factories were the main employers in the village for a long time.

La Suisse

The pearls from St Gingolph were world-famous. American and English tourists travelled by boat from Montreux or other places on the lake or flew directly from England to Switzerland by plane to buy pearls. The pearls were indistinguishable from oysters and came in a wide range of shapes and sizes, including necklaces.

Long cues of (foreign) buyers and visitors 

The four factories: La Perle du Lac, la Perle de St Gingolph, la Perle Orion and la Perle du Léman. Pictures: Musée des traditions et des barques du Léman

After 1970, however, interest in pearls waned, and the last factory closed in 1974. But in 2019, engineer Jean-Loïc Selo resumed pearl production in Saint-Gingolph in the village’s castle. Since then, pearls have been available again in boutiques in Vevey (canton of Vaud), Thonon, and Saint-Gingolph.

The boutique in the castle of Saint-Gingolph

Swiss school of perfumery

Jean-Loïc is also the founder of the Swiss School of Perfumery (École Suisse des Parfumeurs Créateurs), which is also housed in the castle. Jean-Loïc researches (old) perfumes based on (archival) research and produces (unique) perfumes. He also offers training courses in this field.

Jean-Loïc Selo (on the left) in the Ecole Suisse des Parfumeurs Créateurs

(Source and further information: Commune de Saint-Gingolph; Perles du Leman; Ecole Suisse des Parfumeurs Créateurs)

The Sound of Erasmus in Basel

Basel will again host the interdisciplinary festival Erasmus klingt! –Festival Lab from 9 to 15 September 2024.

Erasmus of Rotterdam (1466/69-1536), who lived and worked in Basel for many years, is at the centre of the festival, which will now be held biennially given the 500th anniversary of Erasmus’ death in Basel in 2036.

The festival is being organised in collaboration with various educational and cultural institutions in Basel, including the University of Basel, the Schola Cantorum Basiliensis, the Volkshochschule beider Basel, and various museums.

For the festival’s second edition, Erasmus’s work The Lament for Peace (Querela Pacis, 1517) inspires the concerts and other events dedicated to the theme of peace.

Like today, Erasmus’s time was characterised by violence at the beginning of the modern era: many scholars raised their voices against the countless wars that flared up in Europe. In the book, The Lamentation of Peace, the humanist Erasmus used all his powers of persuasion to lament and denounce the absurdity of war and the benefits of peace. He aimed to emphasise the importance of solidarity and human dignity by using culture as a powerful instrument for life in the community.

The festival’s events are based on some of Erasmus’ main themes, which will be reinterpreted from a historical perspective: Some concerts focus on Old Testament stories of manipulation, war and peace or the conclusion of peace treaties (Peace of Utrecht, Rastatt and Baden (1713/14) Peace of Westphalia 1648) as well as visualising specific war events.

In other concerts, the theme of the conflict is illuminated in a ‘human’ dimension: the painful consequences of war, the struggle of human emotions and the conflict between feeling and rationality.

Between the musical works at the concerts, readings from Erasmus’ “Lament for Peace” will be presented. During the day, various accompanying events are organised in the Wildt’sches Haus, including philosophy, history, musicology, and peace research.

(Source, tickets and further information: erasmus-klingt.kulturticket.ch)

Baden, Baden-Baden and Badenweiler and their bathing Complexes

Only a few cities have a double name, and certainly not when it is a repetition of the same name. The name of the German town of Baden-Baden (Baden-Württemberg) serves to differentiate it from Baden (canton Aargau) and Baden in Austria (near Vienna). Then there is Badenweiler in southern Baden-Württemberg.

Aargau was administered by the Habsburgs until 1415. The Confederation conquered the region in 1415 (except for the Fricktal) and governed it as a subject territory (Untertanengebiet). Since 1803 (including Fricktal), Aargau has been a canton of the Confederation.

The Kurhaus and Casino in Baden-Baden

Baden-Baden, The Trinkhalle in the 19th century

Badenweiler, Grand Hotel Römerbad (1825), closed since 2016

The names of these places are also functional, as they have been renowned for their bathing and spa resorts since Roman times (approximately the first four centuries). They still live up to this fame today.

Roman bathing house in Badenweiler

In any case, the Romans invented the first stone bathing houses (thermae). These bathhouses were beautifully decorated and equipped buildings featuring baths, sophisticated systems for hot and cold water, drainage, heating, changing rooms, social rooms, gardens, and other amenities.

Local benefactors and the local government mostly financed them. The extensive literature on the subject offers further insights into the fascinating world of Roman bathing culture. The beneficial effects of the mineral springs were also already known or at least suspected.

The women’s baths at Augst (Augusta Raurica, Canton of Basel-Landschaft). Picture. Römische Badenruine Badenweiler

This article focuses on the relationships between the towns mentioned, which maintained intensive contacts at the highest political and ecclesiastical levels right into the 19th century. Citizens, merchants, scientists, artists, entrepreneurs, mercenaries and other professional groups were regular cross-border travellers.

There have always been borders between the Baden region and the canton of Aargau. However, the physical barrier of the Rhine did not form the border. For centuries, the Rhine has been primarily a river for trade, communication, and transportation. Language was not a barrier either. After the Romans left, Alemannic became the spoken language, and later, German.

The Roman roads and the Rhine. Picture: Römische Badenruine Badenweiler

Roman times

This region was part of Germania Superior during Roman times. At the height of Roman power (around 100 AD), the Limes Germanicus formed the border, running from Koblenz to the Danube and spanning 550 kilometres. From the fourth century onwards, the Rhine was the Limes. The Romanisation of the local population (Swabians in Baden and Celts in Aargau) occurred in just a few generations.

Reconstruction. Picture: Römische Badenruine Badenweiler

The bathhouses in Baden-Baden (Aquae, vicus Aurelia-Aquensis) and Badenweiler (presumably Aquae Villae) fell into disrepair after the Romans left in the fourth century. It only happened in Baden (Aquae Helveticae) in the fifth century. The Roman road network also fell into disrepair, but still characterises the contours of Baden and Aargau today.

Roman thermae in the cantons of Basel-Landschaft, Aargau, Vaud and Baden (German). Picture: Römische Badenruine Badenweiler

The Markgrave of Baden

The political history of Baden is only briefly covered. The many intrigues, uprisings and wars – including the Peasants‘ War (1525), the Thirty Years’ War (1618-1648), the Palatinate War of Succession (1688-1697), the Spanish War of Succession (1702-1713), the Reformation and other conflicts are omitted.

After the Romans’ (slow) withdrawal in the third and fourth centuries, the area was successively ruled by Alemanni (and their dukes), Frankish kings and emperors (Carolingians), and German kings and emperors of the Holy Roman Empire.

From the 10th century onwards, powerful monasteries (including Reichenau, St. Gallen, St. Blasien, and Säckingen) and bishoprics (Constance, Speyer, Strasbourg, Mainz, and Basel), as well as local princes, played an important role.

Duchy of Swabia.  Picture: Marco Zanoli, Wikipedia

Around the year 1000, the mighty Duchy of Swabia (also known as the Duchy of Alemannia until the 11th century) was established. It was a large territory that extended as far as Graubünden.

This duchy then fell into decline, and new dynasties emerged. For Baden (and parts of Switzerland), the Zähringer and Habsburg dynasties were of particular importance (alongside the counts of the Palatinate (Pfalz), the dukes of Bavaria and Lorraine and the French kings, to name but a few).

Picture: Wikipedia

From 1060 onwards, Baden was primarily ruled by margraves. These were related to the Dukes of Zähringen (1061-1218), who ruled large areas in Baden and Switzerland. The margraves founded many towns, including Bern, Fribourg, and Rheinfelden in Switzerland, Fribourg in Breisgau, and Neuenburg am Rhein in Baden. They developed Breisgau into a fortress and built St Peter’s Cathedral.

Breisgau and the Münster St. Peter

In 1515, the Margraviate of Baden-Baden and the Margraviate of Baden-Durlach were created, and they reunited in 1771 to form the Margraviate of Baden. However, Baden-Baden remained Catholic during the Reformation, while Baden-Durlach became Protestant.

Baden-Baden and Baden-Durlach were plundered and destroyed several times during this period. In its various political constellations, Baden was always part of the Holy Roman Empire and its Habsburg emperors.

Baden 1803-1945. Picture: Wikipedia

The French Revolution (1789), various wars and the political role of the First Consul (Napoleon (1769-1821) led successively to the Electorate of Baden (1803-1806) and, after the dissolution of the Holy Roman Empire (1806), to the Grand Duchy of Baden (1806-1918) in the Confederation of the Rhine (1806-1813).

After Napoleon’s fall in 1815, the German Confederation (1815-1866) was formed, with Prussia becoming increasingly dominant. In 1849, a revolution in Rastatt led to a short-lived republic.

Due to Johann Gottfried Tulla’s Rhine corrections (1770-1828), the German customs union, the (diverse) industrialisation (including tobacco, glass, textiles, mining, machinery, railways (e.g., the Baden railway station (Badische Bahnhof) in Basel), the cuckoo clock), and the emergence of tourism in the Grand Duchy, bathing and spa resorts experienced their greatest heyday until 1914.

Karlsruhe, Archduke Karl Friedrich (1728-1811) of Baden and his palace 

Swiss (textile) entrepreneurs, tourists, scientists, writers, and artists were always prominent. Johann Heinrich Pestalozzi’s (1746-1827) influence reached as far as Baden, and Johann Peter Hebel’s (1770-1826) is just one example among many.

The Strassburger Denkmal (1895) in Basel

The German Empire (1871-1918) was formed in 1870/71 after the Franco-Prussian War. During this war, Baden troops besieged Strasbourg; a monument in Basel commemorates Basel’s support for the citizens of Strasbourg. The Grand Duchy of Baden lost part of its sovereignty and fell with the Second German Empire in 1918.

The last Zähringer Friedrich II (1857-1928) abdicated his throne as Grand Duke of Baden in 1918, a Zähringer dynasty of almost 1,000 years! Not even the Habsburgs could compete with that. Baden then became a republic within the Weimar Republic.

From 1933 to 1945, Baden was ruled by a Gauleiter. After the German capitulation, Baden was divided into a French zone (with the almost intact Baden-Baden as its capital) and an American zone. Baden-Württemberg was created in 1947.

This eventful history of Switzerland’s immediate neighbour influenced mutual and direct contacts, especially from the 19th century onward. However, the modernised and contemporary spa culture in Baden-Baden, Baden and Badenweiler has remained intact, and the Roman buildings can still be visited.

Regional initiatives, such as the Regio Basiliensis, also demonstrate that cross-border cooperation and projects remain integral to the Alemannic identity. Today, the towns of Rheinfelden and Laufenburg once again symbolise the Rhine’s unifying function.

(Source: R. G. Haebler, Badische Geschichte, Baden-Baden, 1987)

Badenweiler, Kur- und Festspielhaus and the ruins of the medieval castle

The Peace Treaties of Utrecht, Rastatt and Baden and Catalans

What do Utrecht, Rastatt (Baden-Württemberg) and Baden (Canton Aargau) have in common? These cities not only played a role in the constitutional history of the Netherlands, the Federal Republic of Germany and Switzerland, respectively.

The most relevant (bilateral) treaties to end the War of the Spanish Succession (1701-1713) took place in these cities in 1713 and 1714. Other treaties were afterwards concluded in The Hague, Madrid, and Antwerp.

The War of the Spanish Succession was about the Spanish crown (and rule over the southern Netherlands, the northern Italian territories, Sicily, Naples and the colonies).

Europe around 1700. Picture: Wikipedia

Charles II (1661-1700), King of Spain and his (colonial and European) empire, was the last Spanish Habsburg. In his will, he had named Philip of Anjou (1683-1746), a grandson of Louis XIV (1638-1715), as his successor.

Philip was sworn in as King Philip V of Spain on 1 November 1700. In addition to the Spanish crown, the complex field of forces of the many sovereign states of the Holy Roman Empire, the many scattered Habsburg possessions and, above all, the overseas colonies also played a role.

However, Leopold I (1640-1705), Joseph I (1678-1711) and his successor Charles VI (1685-1740), the Habsburg emperors of the Holy Roman Empire during this period, also laid claim to the throne, and other countries, above all England and the Republic (united in personal union under King William (William) and Stadtholder William (Willem) III (1650-1702)), did not accept it either.

Godfrey Keller (1646-1723), King William of England and Stadtholder William III of the Republic. Collection National Galleries Scotland. Photo: Wikipedia

They feared Spanish-French domination. Experience with the Sun King’s aggressive expansionist policy gave them every reason to do so.

The War of the Spanish Succession, also known as the War of the Spanish Succession, was fought on other continents, particularly in Canada and South America, due to the colonies.

The rise of a family that saved Europe and civilisation during the Second World War (1939-1945) is worth mentioning. John Churchill (1650-1722), the Duke of Marlborough, was one of the successful commanders of the anti-French coalition. He was honoured with Blenheim Palace, the birthplace of Winston Spencer Churchill (1874-1965).

However, Leopold I (1640-1705), Joseph I (1678-1711) and his successor Charles VI (1685-1740), the Habsburg emperors of the Holy Roman Empire during this period, also laid claim to the throne, and other countries, above all England and the Republic (united in personal union under King William (William) and Stadtholder William (Willem) III (1650-1702)), did not accept it either.

Pieter Schenk (1693-1775), John Churchill, Duke of Marlborough, c. 1700, after a painting by Godfrey Keller. Rijksmuseum Amsterdam Collection (RP-P-1905-254). Image: Wikipedia

After years of war with changing prospects of war and several failed peace conferences, the parties were ready to make peace in 1713. Such meetings were held in locations that were politically, logistically, and in terms of status, comfort, and accommodation, suitable and safe for hundreds of diplomats.

Utrecht was the capital of the Province of Utrecht, one of the seven sovereign provinces of the Republic of the United Netherlands (1581) and the namesake of the Union of Utrecht (1579).

This republic was recognised as a sovereign state in 1648 (Treaty of Münster) and has been at war with France and occasionally with the naval power of England (as an ad hoc ally of France) since then.

The choice of Utrecht as the location of the first conference was primarily determined by its location, i.e. the easy accessibility of the main protagonists, France, England and the Emperor.

Map of the Republic of the Seven United Netherlands. Printed from Johann Baptista Homann, Atlas novus Terrarum Orbis Imperia, Regna et Status, Nuremberg, c. 1720, Rijksmuseum Amsterdam collection (RP-P-AO-1-51. B). Image: Wikipedia

In addition, the Republic’s political role on the continent was over after the Golden Age and the wars at sea and on land against England and France, or, as the French diplomat Melchior de Polignac (1661-1741) put it, ‘We negotiate about you, in your city and without you’.

Be that as it may, France and England concluded the Treaty of Utrecht on 11 April 1713. It was a series of bilateral peace treaties between France and England, France and the Republic, France and Prussia, France and Portugal and France and Savoy.

Philip V remained King of Spain, albeit not in a personal union with France. Great Britain received sovereignty over Gibraltar and some French territories in Canada; the southern Netherlands, the northern Italian territories, Sardinia (later exchanged for Sicily), and Naples remained or came to Austria. Savoy received Sicily, which was later exchanged for Sardinia. Portuguese rule over Brazil and Uruguay was recognised, and the Netherlands received mainly trade concessions and garrisons in the southern Netherlands.

However, the Emperor did not accept it and continued the war (without England, the Republic, and other allies). He lost, which was the reason for the peace conference in Rastatt between France and Austria.

Rastatt Castle. Jupiter and his lightning bolts in the direction of neighbouring France

The magnificent baroque palace in Rastatt had been the residence of the Margrave of (Catholic) Baden-Baden since 1705. This area served as a buffer between France and the Habsburg possessions in Germany, and it was the scene of numerous military conflicts and suffering during Louis XIV’s reign.

Traditionally, The Margrave had family connections to the highest European princes, and Rastatt was between Paris, Vienna, and other Habsburg possessions. In addition, the new Baroque residence won over the French and the Habsburg Austrians. The peace treaty between Austria and France was signed on 7 March 1714.

Reconstruction of the negotiations in Rastatt. Collection Rastatt Castle

Austria recognised Philip V as king on the same terms as in the Treaty of Utrecht. Austria retained its Italian possessions, and the amnesty for the Catalans, who had sided with the Habsburgs in the conflict, was also an issue (!). Other issues were also discussed, including reparations for allies and the return of conquered territories.

One complication, however, was the constitutional organisation of the Holy Roman Empire: the Emperor needed the approval of the Imperial Diet. It was the reason for the conference in Baden.

Baden was a Catholic town in Aargau that had been a subject territory of the Habsburg-conquered Confederation since 1415. Delegates from the Confederation’s cantons met at the Tagsatzung in Baden until 1712.

In 1712, however, Catholic Baden sided with the Catholic cantons in the second Villmerger War (the first took place in 1656). The Protestant cantons won, Aargau lost, and from 1712, the Tagsatzung was held in Frauenfeld (Canton Thurgau, also a subject territory, which was conquered in 1460).

Baden nevertheless became the choice for the final peace treaty between France and Austria. The main reason was the Confederation’s neutrality, and the Confederation was recognised as an independent state in the Peace of Westphalia in 1648.

Baden, situated between Vienna and Paris, was also a well-known spa and health resort. For centuries (i.e., until 1712), it had been the meeting place of the Tagsatzung and its several hundred diplomats from the cantons and abroad. It was also not far from Solothurn, the residence of the French ambassador to the Confederation.

Although the most important resolutions had already been passed and the main aim was to conclude the Franco-Austrian peace treaty, around 60 delegations were still present from all parts of the Holy Roman Empire and Europe, from Savoy, Venice, Stockholm, The Hague, Madrid, Berlin, Speyer, abbots and bishops and other dignitaries, all representing their interests and claims—in short, it was a European diplomatic congress.

It ended on 7 September 1714 with the Peace of Baden. The balance of power was restored for the time being (until 1756). In any case, the era of religious and dynastic wars was (almost) over. However, other conflicts appeared at the end of the 18th century, and Switzerland was not spared this time.

(Source: R. de Bruin, M. Brinkman (Red.), Friedensstätte. Die Verträge von Utrecht, Rastatt und Baden 1713-1714, Petersberg, 2013)

Rastatt Castle

Baroque

and Rococo

   

Markgrave of Baden Ludwig Wilhelm (Turkenlouis, 1655-1707), founder of the Rastatt Castle  (1705). Collection Schloss Rastatt

The Triennale Bad Ragartz, Art in the Open Air

The 9th Swiss Triennial of Sculpture takes place in Bad Ragaz (Canton of St Gallen) and Vaduz (Liechtenstein) from 4 May to 30 October 2024. The event shows works by 88 artists from 19 countries.

The Bad Ragartz Triennial is one of the largest open-air art exhibitions in the world. For six months, the works are accessible free of charge.

At the same time, the Festival of Small Sculptures takes place in the Alte Bad Pfäfers. A new addition is the ‘Laboratory for Young Art’, which offers selected artists under 30 their first international platform and a contribution to their work.

(Source and further Information: Triennale Bad Ragartz)

Impressions