Art and Medicine


Kiki Smith, Untitled, Graphit auf Metho-Zelluloseund handgefärbtes Nepalpa-pier, D.Daskalopoulos Collection,© Kiki Smith

Concern with physical well-being in art is as old as art itself. The sensitive body is at once a working tool and object of observation. Six chapters examine the productive interplay of sickness and pain, medicine, care and healing through 300 exhibits.

A large spectrum of media, from drawing, painting and sculpture to video, spatial installation and performance, is displayed in this asynchronous and associative sequence. The main focus of the artworks is on physical infirmities. The themes covered include the ‘golden age’ of medicine, ‘plagues and pandemics’, ‘prophylaxis, complementary medicine and self-healing’, ‘the diagnostic gaze and the hospital system’, ‘pharmaceutics and cutting-edge research, and finally ‘patients at the crossroads of the normed and singular body’. Familiar names from the past meet young artists in their twenties who address the broad spectrum and fascinating evolution of the discourse surrounding the sick body.

The exhibition (Kunst und Medizin) comprises the positions of 50 artists from the 19th to the 21st centuries, with detours as far back as the 15th century.

Bridget Riley’s Colours, Space and Form


Bridget Riley in her workshop in West-London, 1983 Photo: Bill Warhurst. Courtesy of the Bridget Riley Archive.

Bridget Riley (1931) is one of the most prominent representatives of post-war abstract painting. The starting point of the exhibition Bridget Riley: Looking and Seeing, Doing and Making is a visit she made to Egypt from 1979–to 1980. This trip had a profound effect on the development of her colour work.

 

Bridget Riley has made the selection of works with which she retraces the twenty-year creative period following that visit. The exhibition includes rarely shown preliminary work, drawings and studies, which reveal Bridget Riley’s day-to-day life in her studio. She explores the dynamics of colour, form, and pictorial space with great precision and playful ease.

 

Both Bridget Riley and Paul Klee drew artistic inspiration from their respective travels to North Africa. In 1914, Paul Klee travelled to Tunisia, where he experienced a “breakthrough into colour.” Later, when he went to Egypt in 1928, he was struck by the relationships between light and colour and the cultural landscape in the Nile Valley.

 

Bridget Riley visited Egypt in the winter of 1979/1980. The tomb paintings in ancient places of worship, the architecture, and the abrupt contrast between desert and vegetation in the Nile Valley had a lasting impact on her. She also studied the technique of Egyptian painting, which led her to develop the so-called Egyptian palette, consisting of seven colours: turquoise, blue, red, yellow and green, black and white.

 

The exhibition begins with the stripe paintings of the early 1980s, which are based on the Egyptian palette. It demonstrates how this artistic turning point reverberated in Riley’s work through the early 2000s.

 

Most of the 44 works displayed in the exhibition are part of Bridget Riley’s collection. They are supplemented with works from the Sammlung Lambrecht-Schadeberg, Museum für Gegenwartskunst Siegen and the Kirkland Collection.

 

The 17 paintings and 27 studies illustrate a crucial period in Riley’s artistic development and offer an extraordinary insight into the artist’s everyday working life.

El Greco and Picasso in Dialogue in Basel


(Nederlands) Press Conference, Kunstmuseum Basel, 8.6.2022, f.l.t.r.: Josef Helfenstein (Directeur Kunstmuseum Basel), Pamola Picasso, Carmen Giménez (Curator). Foto: TES.

Pablo Picasso (1881-1973) wrote Yo-Greco (I El Greco) and El Greco Vélazquez inspirarme (El Greco Velázquez inspire me) on his first drawings after viewing works by these old masters in the Museo del Prado.

Picasso was studying at the art academy in Madrid and discovered his artistic partners for life. He remained, in his own words, in permanent dialogue with these masters throughout his career.

El Greco

El Greco (Doménikos Theotokópoulos, 1541-1614) was soon forgotten after his death, although he had been a successful painter. As the name suggests, he was of Greek origin (Crete), when Venice ruled the island. Byzantine art and icons were his sources of inspiration. El Greco left for Venice in 1567. There he came into contact with Titian (1490-1576), Tintoretto (1518-1594) and other masters.

He settled in Rome in 1572 and got in touch with Spanish artists. In Rome, he  became acquainted with the artistic inspiration of the Council of Trent (1543-1563) and its Baroque and Mannerism soon afterwards.

In 1577, he moved to the court of the Spanish King Philip II (1527-1598) and his new palace El Escorial in Madrid. However, El Greco did not receive the commissions and recognition he expected, and he left for Toledo, where he settled as a free artist. This position allowed him to develop his style. 

Picasso

At the end of the nineteenth century, artists and art dealers rediscovered his qualities as a ‘modern’ artist in terms of composition and colours. For Picasso, he was the founder of Cubism, which Picasso subsequently gave a place in art history through his Les Demoiselles d’Avignon (1907).

El Greco and Picasso

The exhibition (Picasso – El Greco) shows the intense artistic attention of Picasso for El Greco. Picasso did not call it an imitation but a dialogue. Diego Velázquez (1599-1660) and Rembrandt van Rijn (1606-1669) also belonged to his ‘conversation group’. In 1967, Picasso expressed this commitment on the back of his ‘The Musketeer’. He wrote on the backside Doménikos Theotokópoulos van Rijn Da Silva (Velázquez).

Paloma Picasso was also present at the press conference preceding the show’s opening. She confirmed this lifelong relationship. For her father, Picasso, there was no time difference. An old master from 350 years ago was as much present and a part of the dialogue as contemporaries such as Henri Mattise (1869-1954), Paul Cézanne (1839-1906) or, for example Georges Braque (1882-1963).

The relationship between El Greco and Picasso is not new. The Kunstmuseum Basel, however, presents the lifelong ‘dialogue’ in words, drawings, paintings and a catalogue. Both masters are at the centre of the attention, as if there were no centuries between them, just as Picasso saw it.

The exhibition starts appropriately with Picasso’s first drawings and their references to the old masters. Twelve works of Picasso from the Kunstmuseum Basel and around sixty masterpieces by the two artists from museums in New York, Madrid, Barcelona, London, Budapest, Washington, Paris, Toledo and Berlin present their relationship comparatively. Exceptional is the presence of masterpieces from churches in Toledo.

Picasso and Basel

Picasso has a unique, even affective relationship with Basel. Inhabitants of the city organised a referendum in 1967 to save two paintings (Two Brothers and the Seated Harlequin) for the Kunstmuseum Basel.

The owner and lender, in need of money, wanted to sell them for CHF 6 million. The population voted in a referendum with an overwhelming majority to buy ‘their two Pablo’s’. Picasso was very touched by this spirit and donated four paintings to the museum.

As part of one of the oldest public art collections in the world and in view of its capacity and commitment to organise great exhibitions and to involve the citizens of Basel, the Kunstmuseum Basel can write Yo Kunstmuseum Basel on its façade.