A Small Window and the History of Rheinfelden

In the spring of 1802, the last Austrian garrison commander left Rheinfelden. This marked the end of more than 450 years of Habsburg-Austrian rule. Although the Swiss Confederates had already conquered Aargau and Habsburg Castle from the Habsburgs in 1415, the Fricktal remained under Habsburg control until it was assigned to the newly created Canton of Aargau by the Act of Mediation of 1803.

This Act of Mediation was drawn up by Napoleon together with the old cantons after the French occupation of 1798 had led to the abolition of the Old Swiss Confederacy and the establishment of the Helvetic Republic (1798–1803). From 1803 onward, there were two Rheinfeldens: one in the Canton of Aargau on the left bank of the Rhine, and a German Rheinfelden on the right bank.

 The first Capuchin monastery was built and consecrated outside the city in 1598 and rebuilt within the city in 1657. The monastery was dissolved by the canton of Aargau in 1804.

Despite the withdrawal of the last Austrian soldiers in 1802, the Austrian coat of arms can still be seen prominently in many places in Rheinfelden (and also in other locations within the Swiss Confederation) to this day. This is also the case on the façade of the Commandant’s House (Commandantenhaus), the former residence of the garrison commander.

Gustav Kalenbach-Schröter (1821–1901). On the right is the commander’s house, on the left is the Capuchin church. Collection: Fricktaler Museum, Rheinfelden

The Commandantenhaus

The earliest foundations of the Commandant’s House date back to the first half of the 13th century. At that time, the site was part of an expansion of the town and was developed with stone houses for the nobility and the wealthy bourgeoisie. In 1613, the Commandant’s House underwent extensive renovation; magnificent late-Renaissance frescoes and painted ceiling beams from this period have been preserved.

The ceiling on the ground floor

These were uncovered and documented again during a 2003 renovation. Specialists also demonstrated that the house was originally significantly larger and was divided into two buildings in the 19th century.

One of the most remarkable discoveries, however, was a 13th-century Romanesque window. This window was found during the renovation of a pillar in the Commandant’s House. The pillar had originally been part of the wall of a 13th-century house that was later demolished—possibly as a result of destruction during the 1634 siege. Only the pillar with the window remained and was incorporated as a load-bearing wall of the Commandant’s House.

The garrison bakery (Garnizonsbackhaus) on the same street was built in 1732.

The window is the best-preserved Romanesque arched window in the Canton of Aargau. It features lilies and two columns of mythical creatures. Particularly interesting is the Gothic pointed arch that later replaced the original Romanesque round arch—possibly after the earthquake of 1356. In a later phase, the window was narrowed to a slot window. All three architectural styles have been preserved, however, and since the restoration in 2003, they have been presented together.

At first glance, a window in such a supporting pillar appears unusual, but this can be explained by the fact that it was originally installed in the wall of a house that was later demolished. The magnificent frescoes and ceiling paintings have been left in their original condition in part and restored in part.

There are probably more murals, including on the outside of the Commandantenhaus, i.e. on a wall of the house that no longer exists. However, these remain hidden for the time being under various layers of paint and lime.

The Commandantenhaus today

The location of the Commandant’s House is also of interest for another reason. Until 1657, the house stood on Neugasse, also known as Neustadt, an extension of the town of Rheinfelden. From 1657 onward, however, the street was renamed Kapuzinergasse, after the construction of the Capuchin monastery and monastery church. The former monastery outside Rheinfelden was destroyed during the Swedish siege of 1634 during the Thirty Years’ War (1618-1648) and was rebuilt within the town.

Today, the Commandant’s House largely retains the appearance of its 17th-century façade (apart from its later division into two houses). The interior is now used as an atelier and a modern residential space.

(Source and further information: H. Leuzinger (Ed.), Zeuge der Frühzeit von Rheinfelden und repräsentativer Bau der Spätrenaissance, Rheinfelden 2008)

A Digital Museum of Basler Laternen

The Basler Fasnacht is over again. It is interesting for historians, however, to gain insight into the (international) politics and (regional and national) themes of the moment 100 years later.

The lanterns and subjects (and the Schnitzelbängg) give an impression of what occupies people; they mirror the spirit of the times and society.

Impressions of Sujets of Fasnacht 2026

 

  

 

 

  

 

  

Basel, the Basilisk, the Wettsteinbrücke and its Guardians

Basel is the city of the Basilisk and around 250 springs. The Basilisk is a mythological creature from ancient Greece, half-cock, half-snake, who, according to legend, also found a home in Basel. This creature could kill with its gaze. The only protection was to hold up a mirror so that it fell dead on the spot or to keep it out of the sunlight, the only time of day when its powers worked.

The Gerberbrunnen

„In dieses Brunnens dunklem Grund haust‘ einst – die Sage tut‘s uns kund – der Basilisk, ein Untier wild. Heut hält er Basels Wappenschild. D‘rauf ward hier ein Gericht gehegt, auch Tanz und Minnesang gepflegt; vom Zunfthaus, das beim Quell dann stand, ward Gerberbrunnen er genannt. Nachdem versiegt er manches Jahr, strömt heut‘ er wieder voll und klar. Kein Drach‘ mehr sinnt in ihm auf Mord, doch lebt ein andrer Drache fort. O Basel, mach‘ von ihm dich frei: der Zwietracht tritt den Kopf entzwei!“

These creatures are the holders of the city’s coat of arms, and they are the guardians of bridges and water wells. The Basilisk fountains were created in 1884 by Wilhelm Bubeck (1851-1890).

Augustinergasse

The city’s coat of arms, in bronze, and a drinking trough at the base are the main features. The water comes from his mouth. A total of 39 were made, and 28 remain nowadays. They are scattered throughout the city and along the banks of the Rhine.
The Wettsteinbrücke and its guardians
The Wettsteinbrücke (bridge), named after a mayor of Basel (Johann Rudolf Wettstein, 1594-1666), was ready on 7 June 1879. The rapid growth of trade and population in Grossbasel and Kleinbasel made a second bridge over the Rhine necessary. The increased car traffic and the construction of a tramway led to the first widening of the bridge in 1939.
There was collateral damage, however: the four Basilisks that guarded the access on both sides of the Rhine were removed. One Basilisk was moved to the Lange Erlen Animal Park (Tierpark) in Basel, the second to a courtyard in Basel and a third to the village of Meggen on the shores of Lake Lucerne (Vierwaldstättersee). The fourth Basilisk also went into exile but was replaced after the renovation and second widening of the bridge in 1996.

Fasnacht 2023

Die vergessene Legende von Basel, a performance by Damien Fontaine in the Elisabethenkirche, 19 Januar–18 Februar 2026.

The Basilisk, Fasnacht 2026

850 Years Rheinfelden

The town of Rheinfelden (Kanton Aargau) was founded in 1130 by the Dukes of Zähringen. In 1218, the town gained the status of a free imperial city, known as imperial immediacy. Ten towns donated a commemorative plaque in the town hall for the town’s 850th anniversary in 1980. The city was Austrian until 1803. The new canton of Aargau acquired the town that year.

Town hall (Rathaus)

The plaque shows the coat of arms of the Dukes of Zähringen in the centre, surrounded by the coats of arms of ten towns: Bern, Neuchâtel on the Rhine (D), Fribourg (D), Murten, Burgdorf, St. Peter, Fribourg, Bräunlingen, Thun, Fribourg and Villingen.

The castle

The story of Agnes of Rheinfelden (1065-1111), daughter of Rudolf of Rheinfelden (1025-1080) and wife of Duke Bertold II of Zähringen, Duke of Swabia (1050-1111), is worth mentioning.

In 1080, Rudolf lost a battle, a hand, his life, and a crown, which he coveted in vain. In his memory, Agnes founded the monastery of St. Peter in the Black Forest in Germany. This monastery became the final resting place of the Zähringers. The sculpture of Agnes, the lost crown and the hand on the rocky island symbolise this story.

The citizens of Rheinfelden (Baden) and Rheinfelden (Canton of Aargau) celebrated 850 years of the Town’s History in 1980.

The gift of the two Rheinfeldens in the middle of the bridge. 

(Source and further information: www.tourismus-rheinfelden.ch)

Impressions from Rheinfelden

The Feldschlössenen Brewery

The former St. Martin’s monastery and the church

Commandantenhaus (on the right) and the former bakery of the Austrian military and the Kapuzinerkirche

Spyserhof, a former part of the monastery

City wall and tower along the Rhine

The Obertorturm

The Goldener Adler with the Austrian Double Eagle (Doppeladler)

The legend of the tailor tells how, during a Swedish siege in the Thirty Years’ War, he saved the city by sewing himself into the skin of the last billy goat and walking along the wall bleating. The Swedes thought the city was still well supplied and broke off the siege. The goats can be seen today on the city wall.

The Romans, Fasnacht and the Basel Museum of Antiquities

These are confusing times for the Romans. Julius Caesar paraded in 2023 with his legions through the streets of Basel, then better known (or rather unknown) as a Celtic settlement on the Münster hill and near the old gasworks. Caesar (100–44 BC) founded the Colonia Augusta Raurica in 44 BC and the Colonia Julia Equestris (Nyon), or he had ordered it before his death.

Augusta Raurica, once one of the largest Roman cities north of the Alps, today consists of two villages, Augst and Kaiseraugst, located in the cantons of Basel-Stadt and Aargau. Moreover, their heritage does not bear his name (Caesar or Kaiser), but that of the Habsburg emperors, who ruled Kaiseraugst until 1803, to distinguish it from Augst, named after Augustus (63 BC–14 AD, Caesar’s successor and adopted son). Augst belonged to the canton of Basel until 1833, then became part of the canton of Basel-Landschaft.

Fasnacht 2023

The Roman legion that crossed the Mittlere Brücke in 2025 did not understand the alemanic inscription “800 Joor Rybrugg”. At the time, there was indeed only one bridge over the Rhine, in Augusta Raurica.

Fasnacht 2025

To add to the Romans’ confusion, it turned out that Greek mythology is not only alive in Basel, but that new demons and heroes also appear at the Basel Museum of Antiquities (Antikenmuseum Basel und Sammlung Ludwig).

The Romans grew up with Greek mythology, and the Greek heroes were also their heroes, as can be seen at the Museum of Antiquities until 29 March. However, the introduction of a new hero among new demons would have been foreign to them. There also remains the question of how Caesar would judge today’s presidents of America and Russia.

A new hero at the Antikenmuseum

In any case, fortunately, art historian Mike Stoll was present at the Museum of Antiquities to explain in more detail the relationship between the Romans and the Fasnacht (Carnival). Thanks to his eloquence and knowledge, he was able to establish a link between the Roman Saturnalia, the Council of Nicaea in 325, and the Basel Carnival.s explanation of the birth and development of the Basel Carnival, listed as a UNESCO World Heritage Site, was not limited to Roman times but was exhaustive, under the watchful eye of Dionysos/Bacchus, other gods and their heroes.

The Carnival event at the Basel Museum of Antiquities and Ludwig Collection took place as part of the museum’s sixtieth anniversary. And this is not a myth.

(Source and further information: Antikenmuseum Basel und Sammlung Ludwig)

A Mandala on the Rhine in Kaiseraugst

The Museum of Austrialian Aboriginal Art “La grange” in Môtiers (canton Neuchâtel), the Fondation Opale in Lens (canton Valais), the museum Musée cantonal d’archéologie et d’histoire in Palais de Riponne in Lausanne (canton Vaud), Museum Rietberg (canton Zürich), Musée Barbier-Mueller in Geneva (canton Geneva), the Tibet Museum in Gruyères (canton Fribourg), and Europe’s first ethnological museum, the Museum der Kulturen in Basel (canton Basel-Stadt), are just a few examples of the (historical) cosmopolitan attitude, scientific curiosity, and many bottom-up organisations in the country.
Another facet of Swiss society is discretion, modesty, and carefulness, also regarding its own culture, direct democracy, and Constitution. However, due to careless and tendentious journalism, the outside world often wrongly perceives Switzerland as an isolated mountain people that benefits from other countries or the European Union. The opposite is true.
The image of two Buddhist monks from Nepal on the banks of the Rhine confirms this. Residents of Magden (canton Aargau), inspired by a trip to Nepal, founded a typically Swiss bottom-up project, Lo-Manthang.
The aim is to support the schools in Namdo, Tsarang and Lo-Manthang (Upper Dolpo and Mustang regions) in Nepal, near the border with Tibet. The Buddhist monastery Choede in Lo-Manthang runs this school. Since the communist invasion and occupation of Tibet in 1959 (with about a million deaths, countless murders, and systematic persecution of Buddhist monks and terror), Nepal has become the actual centre of Buddhism.

Images of the monastery and school in Lo-Manthang and mandalas by schoolchildren from Magden and Rheinfelden in the Reformed Church of Kaiseraugst

In these regions, the monastery offers perspective, Tibetan culture and language, Buddhist religion, healthcare, and education to the population. Abbot Kungka Tenzing of the monastery and the monk Nawang Funchok were in Switzerland at the end of January/beginning of February to draw attention to their project.

Mandalas
A concrete project was the creation of a sand Mandala. A Mandala, not to be confused with the Catholic Mandorla, is an ancient Buddhist tradition. They are made accompanied by rituals. Mandalas serve as a form of meditation, self-reflection, detachment from the material world, and a demonstration of impermanence.
A Mandala, in its basic form, is a circle within a square, with multifaceted symbolism of the cosmos and the human mind. A Mandala is always depicted as a palace with four towers pointing east, west, north, and south. Like a map, they are an orientation for people seeking the core of being, the inner self, and the deity at the centre of the Mandala. Mandalas are found in all major monasteries and display a multicoloured symbolic arrangement.
A sand Mandala is a familiar figure. Accepting the impermanence of humans and matter is also an essential motif in Buddhism. For this reason, the beautiful Mandala of colored sand grains, with its symbolism, was returned to nature on the seventh day.

“To dust you shall return” is a well-known saying from the Bible (Genesis 3:19). The equally famous “Dance of Death” from the late Middle Ages, a clock, or the skulls in paintings by Dutch and Flemish masters from the 17th century also point to this motif.

De gereformeerde kerk in Kaiseraugst

The Rhine at Kaiseraugst and the Mandala
From January 31 to February 6, both monks worked on the project in the Reformed Church of Kaiseraugst (canton Aargau), not far from the palace of the first bishop of the current diocese of Basel (since 1529 with its seat in Porrentruy, from 1828 in Solothurn (canton Solothurn)—even the seat of a diocese is impermanent!).

Abbot Kungka Tenzing (l) and Monk Nawang Funchok (r).

After a Buddhist ritual (including prayers [mantras]) in the Reformed Church, the “dust” of the Mandala was, according to Buddhist custom, given to the Rhine. The parallel with the “ashes” after a cremation is obvious.

The authenticity, simplicity, openness, and involvement of these monks naturally garnered much sympathy from residents of small villages and towns, the so-called “countryside” in multicultural Switzerland.

The church and the procession through Kaiseraugst attracted much attention; schoolchildren made numerous Mandalas, and residents, the church, and the government generously supported the project.
(Source and further information: Schulverein Lo-Manthang in Magden)

Monk Nawang Funchok and Kungka Tenzing, passing the Basler Rowing Association, Basler Ruderclub (BRC)

Yodelling Unites City, Countryside, and Switzerland 1924–2026

The current issue of NZZ-Geschichte (No. 62, February 2026) provides an in-depth look at the economic, social, and political development of farmers in Switzerland. In the 19th century, half of the population still worked in this sector, but they were not politically represented.

Fasnacht 2026

In this context, the nearly forgotten (contrary to a similar German war in 1525) Peasants’ War of 1653 is also discussed. At that time, 80% of the population worked in agriculture, yet urban elites determined politics for their ‘subjects’. It was an early example of the city-country divide, though today the political perspective is reversed: conservative in the countryside, revolutionary in the cities.

Industrialisation in the 19th and 20th centuries played a significant role. Fewer people worked in agriculture, and many moved to cities and their emerging industries, including Basel.

With the introduction of proportional representation for elections to the national parliament (Nationalrat), the composition of the parliament also changed. Rudolf Minger (1881–1955) was the first farmer’s son in parliament. He was a member of the then Swiss Bauern-, Gewerbe- und Bürgerpartei (BGB), now the SVP.

Jodlerclub Echo Basel

Rural traditions also reached the cities. Many immigrants from rural areas brought yodelling to Basel, for example. The number of clubs (yodelling societies) was so large that Basel hosted the first Federal Yodelling Festival in 1924. After World War I (1914–1918) and the turbulent years that followed, there was a need for unity and shared values. The quintessentially Swiss yodelling brought city and countryside together.

It is therefore more than symbolic that a century later, Basel is once again the venue for the Federal Yodelling Festival (Eidgenössisches Jodlerfest). This event still connects the city and countryside, and in 2026, also the cantons of Basel-Stadt and Basel-Landschaft.

Although yodelling also exists in other Alpine countries, in Switzerland it reaches the highest musical level in terms of the number of practitioners, clubs, quality, and modern interpretations. In December 2025, UNESCO added Swiss yodelling to its  List of the Intangible Cultural Heritage of Humanity.

The Federal Yodelling Festival will take place from June 26 to 28 in Basel, with more than 12,000 participants: yodelers, flag swingers, alphorn players, and, of course, piccolos and drums. The festive opening of the Swiss “Yodel Year” took place on February 5 in Basel—where else—near the seated Helvetia.

(Source and further information: 32. Eidgenössisches Jodlerfest)

Baden, mineral springs, Inhalatorium and 150 years of Kursaal

After conquering what is now Switzerland in 13 BC, the Romans quickly discovered the mineral springs at Aquae Helvetica, now known as Baden (canton of Aargau). Geneva had already been conquered in 120 BC, and Nyon (Colonia Julia Equestris) and Augst/Kaiseraugst (Colonia Augusta Raurica) had been Roman towns since 44 BC. Still, Baden was the first town to have Roman baths (thermae).

Although the departure of the Romans was detrimental to the culture of Roman baths, the mineral springs continued to operate. In the Middle Ages, this culture experienced a renaissance, and the healing effects of this mineral water became increasingly well known.

In the 19th century, public baths and the use of mineral springs were gradually replaced by private establishments for the bourgeoisie and the nobility. Grand hotels, tasting halls, thermal fountains and other spas were built in Baden and along the Limmat.

The former Inhalatorium

 Baden an internationally renowned spa resort

The highlight was the opening of the Kursaal in 1875. This complex was a casino, concert hall, dance hall and, above all, a meeting place for Swiss and international high society.

This history of Baden as an internationally renowned spa resort is presented in words and pictures in the former Inhalatorium on the Limmat promenade until 15 March 2026.

The former Inhalatorium

In addition, guided tours of the town will take place on 21 February and 7 March, focusing on the mineral springs, spas, (former) grand hotels and the Kursaal. The Inhalatorium, which also has its own story to tell, is the meeting point.

Registration is through the Baden History Museum (Historisches Museum Baden), which is organising the exhibition “Mittendrin im Vergnügen. Kursaal-Stadtsaal-Stadtcasino” until 5 July 2026.

(Source and further information: Verein Bagni Populari)

Baden or Aquae Helveticae forever

Baden was known as Aquae Helveticae in Roman times. The settlement was already a spa town. Around 850, a Carolingian church was built on the site of today’s Catholic church.

Baden and bathing in Roman times. Historisches Museum Baden

The Counts of Nellenburg built Stein Castle in the 11th century. They were succeeded by the counts of Lenzburg and, in the 13th century, by the Habsburgs.

The castle in its heyday. Collection: Historisches Museum Baden

The ruins of the castle

The wooden bridge was built in the 13th century. Baden received city rights under Habsburg rule. In 1415, Baden was occupied and became the Untertanengebiet of the Swiss Confederation, which consisted of eight cantons. The Castle was destroyed.

The castle of the Baillif (Landvogteischloss) and the weapons of the eight cantons

The street of the Tagsatzungen, on the corner of the armoury (Zeughaus)

The Bernerhaus (1678), until 1798 the residence of the Tagsatzung representatives of Bern

The sovereign cantons met with their representatives in the Tagsatzung in Baden to discuss matters of common interest, including the administration of Aargau.

Rathausgasse and the town hall

The council chamber on the first floor of the town hall served as a meeting hall until 1712. This building on the Rathausgasse was first mentioned in 1368. Around 1500, each of the ten members of the Confederation donated an image of their coat of arms (Basel and Schaffhausen became members in 1501, Appenzell in 1513).

In 1714, Baden hosted the third and final peace congress of the War of the Spanish Succession. During the five-month negotiations, more than 60 European delegations stayed in Baden.

The ancient Inhalatorium

After the new Swiss Confederation was established in 1815, Baden began to prosper again, although Aarau became the canton’s capital. The spas were renewed and modernised, and gigantic hotels were built, including the Grand Hotel (demolished in 1944), Verenahof, Ochsen, and Bären.

From the middle of the 19th century, industrialisation also began, especially with the founding of the Brown Boveri & Cie company in 1891, which is now part of the multinational ABB. This company introduced electric lighting in Switzerland.

In 1847, Baden was the terminus of the first Swiss railway line, Zurich-Baden (Spanischbrödlibahn).

Railway station around 1900. Stadtarchiv 

(Source and further information: Historisches Museum Baden; www.baden.ch)

Dr. Johann Alois Minnich (1801-1885)

Poggio Bracciolini (1380–1459), ‘Letter on the Baths at Baden’ (May 1416). Poggio Bracciolini was one of the most important humanists of the Italian Renaissance. He served as secretary to a total of eight popes. He wrote about religious violence, employing the art of satire, burlesque and literary counter-worlds. On 6 July 1415, Jan Hus was burnt at the stake in Constance as a heretic; on 30 May 1416, Jerome of Prague met the same fate. He witnessed both burnings. He was unable to voice open criticism of his papal masters. The letter ‘The Baths at Baden’ was his alternative reality.

The Lambrecht-Wettersäule

A Coup d’État à la Suisse and the European Union

The political discussions about the proposed new institutional agreement with the European Union present a diffuse picture. On one side are parties like the Greens and SP, who are generally critical of pro-business policies but are now enthusiastic advocates of the agreement, presenting it as in the economy’s best interest.

On the other side stands the FDP, the founder of today’s Swiss Confederation and Constitution in 1848, which, however, ignores the cantons on this issue. The centre is divided, reflecting its varied stances, while the largest party, the SVP, is well known for its steadfast and dogmatic opposition to any (institutional) rapprochement with the EU.

Facsimile of the Federal Constitution of the Swiss Confederation, Bern, 12.9.1848. The original is in the Federal Archives in Bern.

 The Erosion of Swiss Democracy, Model, and Society

What this discussion clearly reveals is the erosion of the Swiss democratic system and its political parties. The Greens and SP, lacking target groups, are increasingly turning into activists. For one, international socialism has given way to European federalism, the supposed brotherhood of European countries and peoples, as well as the oppressed of the world and Switzerland. The other sees its raison d’être as a climate party threatened and seeks other forms of activism and justification for its existence.

What motivates the FDP is not entirely clear, but a balanced institutional discussion about the far-reaching constitutional consequences of the proposed agreement has not taken place.

A constitutional lawyer recently remarked in a daily newspaper that the Federal Council apparently no longer has any lawyers among its ranks. However, activism and opportunism in the Federal Council are the main reasons for the lack of a sound discussion of the constitutional consequences of the proposed agreement. This discussion, if it takes place at all, has a normative content (the letter of the law is the law) that would not have been out of place in the 19th century.

Palais fédéral/ Bundeshaus the 26 cantons

 Modern Legal Interpretation and Application of the the Law

It is intended that a mandatory referendum cannot be applied because the constitution does not provide for it. After all, there is no membership in an international organisation (Art. 140 b). There is no mention of modern legal interpretation, teleological, historical, and systematic interpretation of the law, although these principles have been generally recognised in Switzerland, especially after 1945.

In a recent article in the same daily, a law professor argues that this agreement should be judged by its “constitutional” implications. This highly learned jurist then also concludes that there is no membership in an international organisation and, therefore, no mandatory referendum can take place. The clock is being turned back two centuries to achieve a political goal.

Bundeshaus, the legislator

 The Unforeseeable Constitutional Consequences of the Agreement

The constitutional consequences are enormous and not even fully foreseeable. The European Union is, after all, a dynamic process with its court as the “engine of integration.”

The decentralised, federal, bottom-up Swiss model—based on direct democracy, subsidiarity, the militia system, and tailored solutions—is being legally and factually subordinated to a centralist international organisation of bureaucrats, professional politicians, and powerful lobbyists with a “one size fits all” principle from Spain to Finland, from Italy to Bulgaria.

Switzerland is giving up the core of its legislative, executive, and judicial powers to an international organisation that is only moderately democratically legitimised and sometimes characterised by rhetoric, grandiose projects, and ambitions.

 The Swiss Constitution is Clear:

Art. 1: The Swiss people and the cantons form the Swiss Confederation.

Art. 3: The cantons are sovereign insofar as their sovereignty is not limited by the Federal Constitution; they exercise all rights not transferred to the Confederation.

When legislative and judicial powers are transferred to the Confederation, let alone to an international organisation, the consent of the cantons is mandatory. It is regulated by a mandatory referendum, in accordance with the will of the legislator (Art. 140 b).

Furthermore, there is no clarity whatsoever regarding the many current and future areas of the European Union which, in decentralised and federal Switzerland, still fall under the sovereignty of the cantons (for example, taxation, nature reserves or the monopolist Salinas AG, owned by the 26 cantons).

In short, any encroachment by the European Union must be subject to a obligatory referendum in order to provide this transfer with a constitutional basis. In fact, the Bundesrat has no idea of the EU’s current and future competences in relation to the cantons.

Lausanne, tribunal fédéral/ Bundesgericht

 The European Union and Switzerland

This does not mean that the core tasks of the European Union, as originally conceived, have failed. On the contrary, but it has become a kind of out-of-control and unreformable bureaucratic and political perpetual motion machine with (too) many members who have little or no connection to each other. ‘Zämme’ (together) in Europe (as understood in the canton of Basel-Stadt) exists mainly on paper and stands above all for activism and ideology, not for facts.

In any case, constitutionally, the sovereign (the people) and, in this case, also the cantons must decide on this agreement, which may bring short-term economic benefits but is a convenient path to a de facto EU membership for Switzerland. And it is just the beginning of a hazardous process.

The ETH in Zurich

In the fields of science and research, Switzerland also plays a prominent role, and fear of new (illegal) sanctions is a poor long-term advisor. The EU program Horizon has a lot of money, but that says little about quality, integrity, and (political) corruption. The euro is also subsidised with thousands of billions (illegally), but since 2002, it has lost about 40% of its value against the CHF. The EU stands for quantity, Switzerland for quality.

A treaty with the EU cannot be terminated unilaterally, even if it has many foreseeable negative consequences for the country. In that case, the EU will impose enormous sanctions for breach of contract and years of uncertainty for the business community. Moreover, this agreement will set in motion a dynamic that, within 20 years, will lead to the introduction of the euro, the abolition of the Swiss model, and EU membership.

For example, the Netherlands can no longer leave the euro, because the country has already provided approximately 500 billion euros in guarantees and is now subject to a Franco-Italian currency, the ECB and high inflation. The EU has systematically violated its treaty, and not only in this case, with the blessing of the political Court of Justice of the European Union!

The Mont Terri Rock Laboratory

 Immigration and the Swiss Constitution

In another area, too, the agreement is not only poorly thought out but also violates the Constitution:

Art. 121 a (1): Switzerland independently controls the immigration of foreigners.

Art. 121 a (2): The number of permits for the stay of foreigners in Switzerland is limited by annual maximum numbers and quotas. The right to permanent residence, family reunification, and social benefits can be restricted.

Art. 121 a (4): No international treaties may be concluded that violate this article.

 The agreement with the European Union, an international organisation, blatantly ignores the constitution here as well. Swiss immigration policy is being abolished, as EU citizens receive permanent residence permits after 5 years, including family reunification and social benefits. Even the EU member Denmark supported an opt-out clause in the failed EU immigration policy, but Switzerland did not.

The agreement ignores the fact that millions of migrants/refugees in EU countries, not only in Germany, have very easily obtained a passport and thus also have access to Switzerland. Spain, for example, grants 500,000 illegal immigrants a permanent residence permit without further checks.

The requirement for an “employment contract” for the residence permit is meaningless, as family, friends, and clan structures can easily provide a job at many (obscure) companies. Loyalty often lies not with the country and its government but with family, friends, and clans. In dictatorships, it is a survival strategy: “If you don’t steal from the state, you steal from the family.” That was the case under communism and remains the case in many countries of emigration today.

In the Netherlands, for example, fraud with child benefits and other social benefits is commonplace because 1) the situation in the countries of origin is hardly controllable, and 2) the European Court of Human Rights has prohibited control by country because this would be “ethnic profiling.”

Moreover, it is not for the Swiss authorities or the court, but for the Court of Justice of the European Union, to decide what constitutes an employment contract. And this court is very flexible, not to mention the also generous European Court of Human Rights in Strasbourg.

An automatic right of residence after five years will result in large, permanent “immigration.” And these are not the traditional expats, who never bring their parents and other family members and usually leave after a few years.

Due to EU regulations, the Swiss government must also grant criminally convicted persons from EU countries a temporary residence permit and, after five years, a permanent residence permit. The many closed restaurants, hotels and other establishments in the country also offer criminals opportunities to settle in Switzerland as entrepreneurs and thus obtain a permit, including employment contracts for family, friends and other clan members without further screening. Who is sovereign in matters of immigration, Brussels or the cantons and the federal government?

Geneva, 22 September 2022, a facultative referendum takes place 

 Direct Democracy and the European Union

It is also nonsense to claim that direct democracy is not affected by this agreement. In the Netherlands, one of the founding states of the EU, even the parliament and political parties often have no idea what is being prepared in Brussels, or they are informed too late or incompletely.

Moreover, the Netherlands is regularly outvoted, even on important issues, by (bankrupt) countries (e.g., fisheries, immigration, the euro, state aid, subsidies, climate—due to EU regulations, there is effectively a construction freeze, a bad omen also for densely populated Switzerland. The European Commission has also initiated proceedings against the Netherlands because of the monopoly of the relatively well-functioning Dutch Railways (SBB and Salines AG are warned!).

Swiss citizens already often have difficulties with the frequency and technical questions in national referendums, let alone the people, energy, and experts needed for referendums on EU legislation! In addition, the European Commission can even punish the people if they dare to say “no.” Who is the sovereign in the new agreement?

Verkehrshaus der Schweiz, Luzern

 Conclusion

Apart from other points of discussion (e.g., electricity, wage protection), there are even more open questions and unwanted surprises in the long term. However, it seems that institutional cooperation with an international organisation must be pursued at all costs, regardless of the far-reaching consequences. For this reason, the cantons are being ignored.

This should not be surprising when one sees how a member of the Federal Council answers a question about EU accession with “Why not?” or how another member stands out for selfies, self-promotion, legal incompetence, and activism.

Treaties with the EU are necessary, but this treaty is simply not good enough and poses a threat to Switzerland’s existence and its successful model. The EU is not a safe haven for Switzerland but an organisation with many contradictions, protectionism, instability, and “pacta non sunt servanda.”

And yes, the European Union is, in many ways, an important, meaningful, and significant organisation and partner for Switzerland. But the Swiss (social, monetary, political, democratic, economic, administrative) model is incompatible with this organisation and all other EU members, where citizens are only allowed to vote every few years and “that’s it.”

In various areas, constitutional amendments must be made if the agreement is adopted, for example, that the highest legislative and judicial power in a multitude of (even now unforeseeable) areas lies in Brussels and Luxembourg, that not the people but the European Commission is the sovereign, that the EU determines Swiss immigration policy, and that Art. 84 of the Constitution (Alpine Initiative) has also been ignored by the EU since 1994, despite new tunnels and billions in investments.

Art. 84 A:

Transalpine freight transit from border to border takes place by rail. The Federal Council takes the necessary measures. Exceptions are permitted only if unavoidable. They must be specified in more detail by law. The capacity of transit roads in the Alpine region may not be increased. Exempt from this restriction are bypass roads that relieve localities from through traffic.

This treaty harasses direct democracy. If the people and the cantons accept this agreement, it is a decision in accordance with the Swiss Constitution. But a mandatory referendum is required for this treaty. So far, however, the discussion has all the hallmarks of a coup d’état à la Suisse.