«Dornach 1499»  and the Swiss Confederation around 1500

«Dornach 1499»  Documentary (45 minutes, German language) by Francis de Andrade (idea and production) and Moritz Willenegger (scenario and realisation).

At the end of the 15th century, the northern regions of today’s Switzerland were at war with the Habsburg Empire along the current borders. The documentary explains the background and outcomes of this conflict.

 Contents:

  • It discusses the political situation and development of the old Confederation within the Holy Roman Empire, focusing on modern historical research findings.
  • The still-preserved, insightful traces, ruins, and historical monuments from the conflict (Swabian War/Swiss War), a widespread fire of the 15th century that took place on the territory of the Confederation.
  • The mercenary system as an export product of the Confederate cantons.
  • Competition between the Confederates and Swabians in the European mercenary market.
  • Heini Wolleb’s biography as a typical example of a professional soldier in the context of his time.
  • Political and economic context of the Swabian or Swiss War.
  • Culture of remembrance and significance of the Battle of Dornach in modern Switzerland.
  • Conditions and impacts of the “Peace of Basel”.
  • The formation of the Confederation of thirteen Cantons and its brief appearance as a great power in the Renaissance wars

«Dornach 1499» is available on Youtube

(Source and further information:  www.nextattention.com)

Centre Dürrenmatt Neuchâtel 25th anniversary

The Centre Dürrenmatt Neuchâtel (CDN) will celebrate its 25th anniversary in 2025. The celebrations will begin on 21 February, and the programme will be gradually unveiled on the CDN website.

The building designed by Mario Botta encompasses Friedrich Dürrenmatt’s home, making it an integral part of the Centre Dürrenmatt, inaugurated in 2000. The CDN exists to unite, preserve, and promote Friedrich Dürrenmatt’s artistic oeuvre.

Exhibitions presenting artists pursuing combined visual and written exploration are regularly mounted here. The CDN, a space devoted to encouraging reflection and the exchange of ideas, schedules colloquiums, lectures, and readings on themes present in Dürrenmatt’s work. The Centre also often hosts concerts.

The exhibition © Photo: Centre Dürrenmatt Neuchâtel/Pino Musi

Friedrich Dürrenmatt (1921-1990) was born in German-speaking Switzerland and passed away in French-speaking Neuchâtel. He had lived and worked in that charming city for almost 40 years in the idyllic setting of the Vallon de l’Ermitage, which overlooks the town.

Dürrenmatt’s 1989 bequest of his literary holdings to the Swiss Confederation created the Swiss Literary Archives in Berne. In 1991, the CDN became a unit of the Swiss National Library.

The library © Foto: Centre Dürrenmatt Neuchâtel/Pino Musi

Inspired by Dürrenmatt’s achievements, the CDN promotes an interdisciplinary approach to the relations between literature and the visual arts.

The diversity of its agenda and the scientific support it lends to the Swiss Literary Archives make the Centre a bridge between Switzerland’s French- and German-speaking regions. One may even say the CDN is a bilingual hotspot in the Vallon de l’Ermitage.

(Source and further Information: Centre Dürrenmatt Neuchâtel)

The writing desk © Photo: Centre Dürrenmatt Neuchâtel/Pino Musi

Erasmus of Rotterdam is back in Basel from not being away.

On Friday, 7 February, publishing House Donker Uitgeverij from Rotterdam presented the complete Dutch edition of Erasmus’ correspondence at the University of Basel’s Kollegienhaus. The publisher noted that this monk’s work took more than 20 years.

First row, from left to right: Mustafa Atici (Regierungsrat Kanton Basel-Stadt), Karin Mössenlechner (Ambassador of the Kingdom of the Netherlands), Jos Donker-Exler (Donker Uitgeverij), Alice Keller (Direktorin der Universitätsbibliothek Basel), Christine Christ-von Wedel (Historian, Erasmus-Expert). Second row, from left to right: Andrea Schenker-Wicki (Rector of the Basel University), Peter Saarloos (Donker Uitgeverij), Noah Regenass (head historical collections of the Universitätsbibliothek Basel)

It is also in the spirit of Erasmus, who, after all, was ordained a priest on 24 April 1492 in the Dom in Utrecht. After that, he did not so much perform duties as a priest, but, as if he were a monk in a scriptorium, he wrote countless letters, studies, translations, books and other works.

Dr. Christine Christ-von Wedel, Jos Donker-Exler and Peter Saarloos in front of the former house of publisher-printer Froben

Those who did not receive a letter from Erasmus were excluded. He corresponded with emperors, kings, popes, bishops, scholars, humanists, magistrates, administrators, reformers, Protestants, and Catholics. Erasmus lived in several countries, including the Netherlands, Italy, England, Belgium, Germany, Switzerland, and France.

Not only did he publish many writings (in Latin and Greek), but there was also great public interest. His publishers, Johannes and Hieronymus Froben in Basel, then Europe’s hub for humanists, intellectuals, and publishing, made a good living.

This 21-volume edition has already been offered to relevant libraries in the above countries. Basel is the appropriate finale to what could also be called a tour in Erasmus’ footsteps. After all, he spent many years and published most of his works in Basel. He also died and rests in this city.

Erasmus’ final resting place in the Münster during the commentary by Christine Christ-von Wedel (below) and Peter Saarloos (above)

Erasmus’s societal commitment, humanism, and philosophy of life live on and remain a source of inspiration and guidance. Rotterdam has honoured him in many ways, with a university (Erasmus University), the Erasmus Bridge, statues, street names, and various other public tributes.

This 21-volume edition, however, will undoubtedly charm the humble, erudite and writing monk Erasmus the most. Erasmus van Rotterdam is now a little more like Erasmus von Basel. After all, Erasmus has his Münster and 21-volume correspondence in Dutch in Basel!

Publisher Jos Donker-Exler (l) and ambassador Karin Mössenlechner (r) with Erasmus’ final resting place in the background

The Hasenberg Tower, Rhine Swimming, Wettingen Monastery and Swiss Wood

Paris has its Eiffel Tower (built in 1889), but Hasenberg has the Hasenberg Tower (Hasenbergturm). Although this tower (Gemeinde Widen, canton of Aargau) is considerably lower (40 metres) and younger (2021) than the Eiffel Tower (312 metres, 1665 steps to the top) and has fewer steps (210), it stands out far above it because of its location at 714 metres.

Another difference is the wooden construction, which is made of wood from the forests of Aargau. The stairs, however, are made of steel for stability reasons. In the mist, the surroundings also have a fairytale feel.

The Eiffel Tower offers a breathtaking view of the City of Light and Love. The Hasenberg Tower, however, overlooks (without clouds) the Alps of the Innerschweiz, eastern Switzerland, and Bern.

The panorama of the Alps is not the only attraction. Several surrounding villages can also be seen (without fog). In the process, the rapid growth and building of the past 50 years also come into focus.

Melting glaciers have been a phenomenon for a long time, dating back approximately 10,000 years. The barren, drab rocks of dry glaciers are less eye-catching than imposing masses of ice and snow. It is also a fact that skiing events and ski jumping on the Hasenberg are no longer held. There was even a ski jump on the Hasenberg until 1960!

However, glaciers at high altitudes are not a rich source of flora and fauna. Perhaps this will change with a further temperature rise, and glaciers, too, will have life that is not visible to the naked eye. Glaciers are also crucial for the water supply.

However, the rapid cultivation of valleys results in a direct decline in flora and fauna, which is unnatural. There is mostly no or limited space left for flowers, plants, and animals.

Photographs of villages near the Hasenberg tower highlight this development. The explosive increase in the global population, which has grown twentyfold since 1800, has disrupted the flora and fauna.

Egelsee

Not far away from this place is the Egelsee. This lake, surrounded by an extensive marsh (Moor), was created about 10,000 years ago from the water of the melting Linth-Rhein glacier.

It is not new that glaciers are melting, but valleys are filling with roads, houses, business premises, airports, railways, and other infrastructure much faster than the glaciers are melting.

Nature Reserve Egelsee

Man has an (undetermined) influence on glacier melting, but it remains a natural phenomenon. However, cultivating the earth is not a natural phenomenon, but rather an exclusive human intervention.

Perhaps it has also been nature’s master plan for a few hundred thousand years. Nature has time, and then something else will come along. Meanwhile, the planet keeps spinning.

Stiftung Haus Morgenstern

The Hasenberg tower also overlooks the Morgenstern complex. Initially, it was a holiday resort for children and, during World War II, a reception centre for Polish soldiers and refugees. Today, the Stiftung Haus Morgenstern manages these buildings for people with disabilities.

The St. Niklauskapelle (1621, rebuilt 1843) on the Hasenberg for spiritual peace in uncertain times

The centuries-old restaurant Rüsler is on the Rüdlersberg (Gemeinde Neuenhof), part of the Heitersbergkette. This road connects the Reusstal valley with the Limmattal.

Wettingen Monastery

Therefore, the former Cistercian monastery of Wettingen is a fitting spiritual conclusion to a walk from Widen to Wettingen. The Limmat has continued to flow here for about 10,000 years (a very short period for nature).

The Grubenmann-Brücke in 1795. Collection: SNM LM-81832. International fame reached as far as England.

The original wooden Grubenmann-Brücke had connected Neuenhof to Wettingen since 1765. French soldiers destroyed the bridge in 1798. Reconstruction occurred in 1818 with the construction of a shorter wooden bridge and an iron bridge (renewed in 1886). The building on the left was the monastery’s spinning mill.

Rhine swimming from Basel to Zurich via fish ladders

Fish ladder near Wettingen

The Limmat

The former monastery on the half-island was founded in 1227 and dissolved in 1841. That’s an ‘eternity’ for humankind. However, the origins of the Egelsee and the Limmat offer the proper perspective from an earthly and natural perspective.

Swiss Wood

About 10% of industrial Swiss timber comes from Canton Aargau. About half of Switzerland’s flora and fauna live in forests. In the forests, too, there is a tension between mankind and nature.

However, the Egelsee nature reserve forests are no longer used for timber extraction, following the canton’s plan to give nature a free hand in 7% of the forest area.

Trees grow much older in these areas. Beech trees can live up to 350 years, and oaks up to 1000 years. In timber production, trees never get older than 100 years!

But even these old giants do not have eternal life; they provide food and habitats for a wide variety of new life, ‘the circle of life’ in the Egelsee nature reserve.

The name-giver of the mountain and the tower

The Swiss Alpine Club

The Swiss Alpine Club (Schweizer Alpen Club, SAC/Club Alpin Suisse, CAS) organises ski tours, hiking trips, and other sports in the high mountains and other areas.

The Swabian, Tyroler, Engadiner or Swiss War in the Heart of Europe

Four names for the same conflict symbolise Switzerland’s complex history. The war in 1499, or rather a series of battles along the Bodensee, Alpine, High, and Upper Rhine, in Tyrol, Graubünden, Vorarlberg, the Rhine Valley (Rheintal), and the Sundgau and Jura, ushered in a new phase of the relationship between the Confederation (Eidgenossenschaft), Habsburg, Outer Austria (Vorderösterreich), and Swabian cities.

Image: Marco Zanoli/Wikipedia

Propaganda has already played a significant role. Although the printing press was less than half a century old, it was a powerful tool. Nikolaus Schradin’s chronicle (Chronik des Schwabenkriegs) and the Luzerner Chronik (1513) by Diebold Schilling (1460-1515) are well-known examples.

Nikolaus Schradin’s chronicle differs from other sources in one aspect: it covers the conflict from its beginning (the Tirolerkrieg or Engadinerrieg)  to the other and final acts of war (the Schwabenkrieg or Schweizerkrieg and the battle of Dornach). He also published his chronicle as early as 14 January 1500, only four months after the Peace of Basel. The chronicle begins with the words:

“Chronigk disz kriegs gegen dem allerdurchlüchtigsten herrn Römischen konig als ertzrhertzogen zu Osterich vnd dem schwebyschen pundt dero sich das heylig Romisch rich angenommen hat eins teilß, und stett und lender gemeiner eidgenosschafft andern“.

Nikolaus Schradin, woodcut 23, f. 81, the battle of Dornach, 22 July 1499, Sursee 1500. Collection: Zentral Bibliothek Zürich, Graphische Sammlung

The acts of war consisted of battles (Triesen (on 12 February, Bregenz (on 22 February), Bruderholz (on 22 March), Schwaderloh near Constance (on 11 April), Frastanz (on 20 April), Calven near Glurns/Glorenza (on 22 May) and finally Dornach (on 22 July) and mutual looting by Confederate, Swabian and Tyrolean soldiers and/or mercenaries. The battles have one thing in common: Maximilian and the Schwäbische Bund lost them all.

The Peace of Basel of 22 September 1499 was a continuation of the peace of 1474 (die Ewige Richtung) between the Eidgenossenschaft and Habsburg. So, what happened in those 25 years to explain the War of 1499?

 Diebold Schilling, the battle of Hard, 22 February 1499, Collection: Diebold Schilling-Chronik 1513, Eigentum Korporation Luzern, Standort:
ZHB Luzern Sondersammlung. 

1474-1499

The antecedents are well known. In almost two centuries, the Orte (later called cantons) of the Eidgenossenschaft drove Habsburg almost entirely from Swiss territory in a series of battles: Morgarten (1315), Sempach (1386), Näfels (1388), Aargau (1415, except for the Fricktal), the Alte Zürichkrieg (1436-1450), and Thurgau (1460).

The enemy of my enemy is my friend, and Habsburg concluded the Ewige Richtung with the Eidgenossenschaft in 1474 because of the rise of other enemies: the Dukes of Burgundy and Bavaria.

After the Eidgenossenschaft had defeated the Duke of Burgundy in 1476-1477, a new enemy loomed for Habsburg. The moribund French kingdom had just finished the 100-year war (1337-1453) and was no match for the Duke of Burgundy until 1477.

Morat/Murten, a monument of the battle on 22 June 1476.

However, after 1477, France (and the Habsburgs) acquired the large and rich territories of this duchy. France and Bavaria united against Habsburg. After 1494, France waged war in Italy to capture the Habsburg’s territory (including the Duchy of Milan) and met resistance from the Habsburg.

Although the Habsburgs did not formally accept the loss of Swiss territories until 1499, this dynasty had other (military) concerns. In addition to France, threats arose from the Turkish Sultans following the conquest of Byzantium/Constantinople in 1453, the advance in southeastern Europe, the Duke of Gelre in the Netherlands, and, above all, the complex political and geographical situation in Vorderösterreich and Swabia.

Basel, Constance and the Swabian League

The two bishoprics and cities symbolise the complicated situation. The secular area of the Basel bishopric encompassed Alsace, the present-day cantons of Jura, Basel-Stadt, Basel-Landschaft, and Baden (now part of Baden-Württemberg).

However, the chapter and the bishop supported Habsburg,  while the citizens and guilds supported the Eidgenossenschaft. In Constance, the situation was the opposite: the bishop sought membership in the Eidgenossenschaft, while the citizens and guilds supported the Habsburgs. However, both cities were formally neutral in the Habsburg-Eidgenossenschaft relationship.

Heraldry of the Swabian Alliance. Image: Wikipedia

Vorderösterreich was Habsburg territory, and the Swabian towns concluded the Swabian Alliance (SSchwäbischeBund)  in 1488.  For the Habsburgs, it was primarily a defensive alliance against Bavaria and France. As a result, the bishop of Constance sought rapprochement with the Eidgenossenschaft.

However, Constance joined the Swabian Alliance in 1498, mainly under pressure from the Roman-German king Maximilian I and the Constance city council. The Eidgenossenschaft viewed it as a provocation and threat, and therefore did not accept membership from the neutral city of Constance.

Maximilian was crowned King in 1486, Archduke of Austria, Count of Tyrol, and Lord of Österreich vor der Enns. In 1508, the Pope anointed him emperor of the Holy Roman Empire.

Representative of the ten cantons in 1499, Collection: Nikolaus Schradin, Sursee 1500, Zentral Bibliothek Zürich, Graphische Sammlung

The Eidgenossenschaft, the Orte, Habsburg and the Holy Roman Empire

The ten Orte of the Eidgenossenschaft, Freiburg and Solothurn, joined in 1481 after the Stanser Verkommnis. They were divided among themselves and mostly had different interests. The Gotteshausbund and the Graue Bund concluded an association treaty (zugewandter Ort) with the Eidgenossenschaft in 1497 and 1498.

During this period, there was growing economic competition between Swabia and the increasingly powerful Eidgenossenschaft after its victory over the Duke of Burgundy. Bern was the largest republic north of the Alps, and Lucerne, Zurich, Solothurn, Freiburg, Zug, Glarus, Uri, Schwyz, and Unterwalden also manifested increasing strength. Moreover, after numerous victories over the Habsburgs (1315-1460) and the Duke of Burgundy. (1476-1477), The Eidgenossen did not lack self-confidence. The Eidgenossen and the Schwaben grew increasingly apart.

The ten Orte of the Eidgenossenschaft in 1499 in deep purple (Uri, Schwyz, Unterwalden (Nidwalden and Obwalden), light purple (Bern, Zug, Lucerne, Zurich, Glarus), Solothurn and Freiburg, ‘Untertanengebiete’ and ‘Zugewandte Orte (Republic of the Seven Zehnden (Wallis), Gotteshausbund, Grauer Bund, Zehngerichtebund, Abbey and city of St. Gallen, Appenzell, Schaffhausen and Neuchâtel. Image: Marco Zanoli/Wikipedia

Moreover, Habsburg still had old accounts to raise with the Eidgenossenschaft, and some outstanding issues remained, including jurisdiction (Landgericht) over the Thurgau conquered by the Eidgenossenschaft (1460). In short, despite the Ewige Friede of 1474 and the changed international political circumstances, the situation remained unstable.

In addition, there were constitutional issues. The Orte of the Eidgenossenschaft and neutral Basel did not want to pay taxes to the Holy Roman Empire. However, they were still formally territories (free Imperial cities or Orte) of the Empire due to Reichsunmittelbarkeit.

Albrecht Dürer (1471-1528), the most famous portrait of Emperor Maximilian, 1519, Collection: Kunsthistorisches Museum Wenen. Image: Wikipedia

Thus, they were legally bound to the (tax) laws of the Empire promulgated by the Reichstag. The associate member Rottweil also refused to pay this tax and did not want to join the SSchwäbischeBund. Maximilian then threatened Rottweil, but the Eidgenossenschaft supported Rottweil.

The Orte no longer recognised the highest judges of the Empire, the Reichskammergericht and the Reichshofrat. Maximilian again did not accept it, especially since he desperately needed the money due to his ongoing wars.

In short, during this warlike period, when rulers were bent on acquiring territory, prestige, and revenge, and the desire for loot drove their mercenaries and soldiers, it didn’t take much to fan the flames.

Dornach, a monument of the battle on 22 July 1499

To put the balance of power in perspective, it is worth remembering that the SSchwäbischeBund had more than 500 members (towns, abbeys, knightships, counties, and other territories), while the Eidgenossenschaft had a few allies, no more than 15. Numerically, the Eidgenossenschaft was always far outnumbered, just as in the earlier battles against Habsburg and the Duke of Burgundy!

A recently published issue aptly articulates this:

“Die Schweizer Alpentäler und das grüne Hügelland der Nordschweiz sind die Heimat der bekanntesten und berühmtesten politischen Liga des Mittelalters, der Schweizer Eidgenossenschaft. Ihr Bündnisvertrag war insofern ungewöhnlich, als er, in den eigenen Worten der Vertragspartner, ‘Stadt und Land, Bürger und Bauern’ zusammenführte. Und das Bündnis florierte” (M. Rady, Vom Rhein bis zu den Karpaten). And it still does!

1499

However, the immediate cause of the war lay further east, in the Münstertal and the Lower Engadine, which were the property of Maximilian, Count of Tyrol. Troops of the Gotteshausbund and the Graue Bund, allies of the Eidgenossenschaft since 1498, occupied these areas.

Maximilian, supported by the Schwäbische Bund, intervened. The Eidgenossenschaft send troops to the Gotteshausbund and the Graue Bund.

It was primarily a regional conflict, known as the Engadinerkrieg (from the Austrian perspective) or Tirolerkrieg (from the Swiss perspective). The battle near Calven (Tyrol) and Maximilian’s defeat ended the regular war in this area, apart from looting by mercenaries and loose groups of soldiers. At Hard near Bregenz, Maximilian had also already suffered another defeat.

Chur, Benedikt Fontana (1450-1499) 

The war did not become the Schwabenkrieg (Swiss perspective) or Schweizerkrieg (Swabian perspective) until April 1499. This month, the ten cantons concluded a peace treaty with France. Maximilian then declared the Eidgenossenschaft the ‘Reichskrieg’ on behalf of the Holy Roman Empire.

Maximilian was less concerned about his territory in Vorderösterreich than his possessions in Italy. He feared the combination of Swiss mercenaries and French military power, so the passes in Val Münstertal and Unterengadin were of vital importance.

‘Ritter-Landsknechte Fürstenbergs Heere Sie fechten nicht mehr für Kaiser und Reich. Sie fechten rasenden Löwen gleich’. Count (Graf)  Heinrich VII von Fürstenberg (1464-1499)  was the army commander of Habsburg

Dornach, the monument of the battle on 22 July 1499. The Beinhaus with skulls and bones of the fallen of both sides in the Schwabenkrieg: ‘Die Edlen müssen bei den Bauern liegen’.

Subsequently, the war gained momentum along the Rhine, the Bodensee, and the Jura in the Sundgau. Basel remained neutral; Konstanz, however, as a member of the SSchwäbischeBund, sided with Maximilian. Solothurn and Freiburg were eager to present themselves as loyal members of the ‘invincible’ Eidgenossen.

Maximilian’s final battle was fatal. On 22 July 1499, his army suffered a devastating defeat at Dornach, having previously been defeated at Bruderholz near Basel.

The war lasted less than six months. After much mutual plunder and several defeats by Maximilian and the Swabian Alliance, the Peace of Basel ended the war.

Basel, Bruderholz today

The Treaty of Basel

This peace confirmed the status quo. The Orte, the Eidgenossenschaft, and (still neutral) Basel were exempted from imperial taxes and the jurisdiction of the Reichskammergericht and the Reichshofrat. The Eidgenossenschaft did not gain territory on the right bank of the Rhine. Unterengadin and Münstertal only freed themselves from the county of Tyrol in 1652.

Rathaus Basel, member of the Confederation since 1501

The political consequences were substantial, however. In 1501, Basel and Schaffhausen joined the Eidgenossenschaft, including the territory (and later acquisitions) on the right bank of the Rhine. Appenzell joined in 1513. Konstanz remained Swabian, Rottweil on the other hand stayed a loyal ally (zugewandter Ort) of the Eidgenossenschaft until 1798 (!). After 1499, the Rhine was not so much a border river as a (mental and political) buffer between the Schwaben and the Swiss.

“Hinter dem Gegensatz Schwaben-Eidgenossen stand letztlich auch die alte Feindschaft zwischen dem Teils habsburgischen, teils schwäbischen Adel und den städtisch-bäuerlichen Eidgenossen. Der Schweizer- oder Schwabenkrieg, der kaum territoriale Veränderungen mit sich brachte, der die Rheingrenze aber verfestigte, war ein markanter Schritt im Auseinanderleben von Schwaben und Eidgenossen. Die Eidgenossen sahen sich als “Schweizer”, die ihre Freiheit gegen Habsburg erkämpft hatten. Die Schwaben hingegen betonten ihre Verbundenheit mit dem Adel und dem Reich und die Treue zum Königtum” (B. Meier, Ein Königshaus aus der Schweiz, p. 212).

Nikolaus Schradin’s chronicle ends with the following words, leaving no doubt about his support of the Confederation:

“Gott wirt von inen geerot fru vnd spat

Mit grosszem gepet von wib vnd mann,

die gnad gottesz mengklich wol trachten kan

dasz die stergki nit flüsszdt vss der eidgenosschaft 

Allein so hat sy von Gott die krafft

dasz ist wol gethon alsz man das Gott zulegt

Gmein eidgenosschaft sol alltzit sin bewegt

Sich selbsz zu enthalten in gehorsamy vnd einikeit”

Schwaben and the Eidgenossenschaft

The Swabian town and the 

Swiss city of Laufenburg 

Conclusion

After 1500, the Eidgenossenschaft could no longer expand to the north. The Orte and the Eidgenossenschaft turned to Italian areas instead. Chiavenna, Bormio, Veltlina(1512), Tessin (1513), and for a short time (1512), even the Duchy of Milan were the spoils.

However, Marignano put an end to the illusions in 1515. Napoleon did the rest in 1798, except for Tessin. After Bern’s conquest (1536) of Waadt and the Treaty of Thonon (1569) between Valais and France, the external borders of the Confederation were fixed, apart from the Fricktal (1803), Geneva (1815), Tarasp (1803), Rhäzuns (1819), and some minor border corrections. The main boundary changes were between cantons; even a new canton was created in 1979.

The relationship between the Confederation of 13 cantons and the Habsburgs remained peaceful and unchanged until 1798. The basis for this was the ‘Erbeinung’ (Hereditary Agreement) of 7 February 1511, effectively confirming the Ewige Richtung of 1474.

The Eidgenossenschat also concluded peace treaties with France in 1516 and 1521. These treaties guaranteed over 250 years of peace with surrounding countries. Internally, however, the Confederation was deeply divided.

City Hall in Fribourg/Freiburg, location of the Ewige Friede/la Paix perpétuelle 

Internally, and even more so after the Reformation, the Confederation was divided, but this did not lead to its dissolution. Pragmatism, willingness to compromise, a common identity and shared (trade) interests, the same enemies and the ‘common’ (gemeine Herrschaft) administration of the subject territories (Untertanengebiete), a high (military and political) prestige in Europe, an entrepreneurial and trade spirit, and the integration of newcomers were and are the main conditions for its survival.

The Eidgenossenschaft and later Confederation of 1848 are not a creation of European superpowers, which, falsely and politically motivated, is claimed in certain circles; rather, they are a manifestation of a will to coexist and defend the country to the utmost. The cantons differ in many ways; however, the shared identity and interests prevail. Switzerland is a successful microstate within the European Union. The Schwabenkrieg confirmed this unity in diversity.

1555, the Habsburg Empire was split into a Spanish Habsburg (until 1702) and an Austrian Habsburg (until 1918). From then on, the Austrian Habsburgs ruled the Holy Roman Empire, which was part of the German Nation. The Austrian Habsburg concentrated particularly on Italy, Vorderösterreich, the Austrian territories, and Central and Southeastern Europe. Its main rivals were France, the Duke of Bavaria, and the Ottoman Empire.

Twenty-five years after the Peace of Basel, Vorderösterreich and Swabia were again the scene of wide-scale warfare. This time, it was not the Eidgenossenschaft, but rather about the peasant revolts and the Reformation.

The Confederation remained relatively peaceful, and neither the peasant uprisings in 1525 nor the Reformation caused much wartime suffering, apart from limited civil wars in 1529 and 1531. But that is another story.

The documentary “Dornach 1499” covers the battle at Dornach and the history of the Schwabenkrieg.

(Sources: B. Meier, Ein Königshaus aus der Schweiz.) Die Habsburger, der Aargau und die Eidgenossenschaft im Mittelalter, Baden, 2010; W. Meyer, Ein Krieg in Bildern und Versen. Der Schwaben- oder Schweizerkrieg von 1499, geschildert von Zeitgenossen, Oppenheim am Rhein, 2024; B. Marquardt, Die alte Eidgenossenschaft und das Heilige Römische Reich (1350-1798). Staatsbildung, Souveränität und Sonderstatus am alteuropäischen Alpenrand, Zürich 2007;  T. Scott, The Swiss and their Neighbours 1460-1560, Oxford 2017; M. Rady, Vom Rhein bis zu den Karpaten. Eine neue Geschichte Mitteleuropas, Londen, 2024)

Rudolf Herri (1460-1515), around 1500. Woodcut of the battle at Dornach. The picture depicts several phases of the fight: in the centre, the primary struggle takes place underneath the castle of Dorneck; on the right, the Swiss infantry is positioned near Arlesheim, with the castles of Reichenstein and Birseck visible, and the fleeing troops of the Swiss are seen by the river Birs. Collection: Kunstmuseum Basel Kupferstichkabinett. Bild: Wikipedia

The complete Correspondence of Erasmus comes to Basel

Although it is not sure whether Desiderius Erasmus was born in Gouda or Rotterdam and in which year exactly (1466, 1467, or 1469), his birth date is 28 October. However, his year of death and final resting place are better known.

He died on 12 July 1536 in Basel and was buried in the cathedral (Münster). This gesture was a great tribute to the (critical) Catholic Erasmus, as the Münster and Basel had switched to the Protestant faith in 1529.

Erasmus’s many works as a philosopher, theologian, writer, and humanist are still topical. On 7 February, Dutch publisher Ad Donker will present the University Library of Basel with the first Dutch-language edition of Erasmus’s complete correspondence.

Erasmus lived, worked and published in Basel for over 10 years, and the University Library Basel holds one of the largest (digital) collections, first editions and original documents of Erasmus.

This edition complements the scientific edition De haereticis an sint persequendi (1554-1557) by Sebastian Castellio (1515-1563) in German, French and Latin by the Swiss publisher Schwabe Verlag (Basel, 2022).

Castellio (Protestant) and Erasmus lived in Basel for a long time. The University Library Basel also has an extensive collection of writings and correspondence by Castellio, who regarded Erasmus as a kindred spirit and example.

The presentation of ‘The Correspondence of Desiderius Erasmus’ in 21 volumes will take place on 7 February between 15.00 and 16.00 in the University Library ( Universitätsbibliothek, Hauptbibliothek, Vortragssaal) and is open to the public.

(Further information and registration: Universitätsbibliothek Basel)

Eurovision Song Contest 2025: Malmö hands over to Basel

On 28 January, the official handover from the city of Malmö to Basel and the ‘Semi-Final Draw Ceremony’ for the Eurovision Song Contest 2025 took place at Basel’s Museum of Fine Arts (Kunstmuseum Basel).

The 37 countries participating in the Eurovision Song Contest 2025 were allocated to one of the two Semi-Finals in the draw. The Semi-Finals will occur on 13 and 15 May and the Final on 17 May 2025.

The ceremony was presented by Jennifer Bosshard and Jan van Ditzhuijzen

As part of the ceremony, Carina Nilsson, Chairwoman of Malmö City Council, presented Conradin Cramer, President of the Government of Basel, with a coat specially designed for Basel.

The colourful robe, initially designed by Malmö designer Pampas and worn by Nemo in 2024, has been reworked and complemented with elements of the original Malmö ESC attributes. The words “Creativity, Democracy, and United by Music” on the coat symbolise Malmö’s values during the 2024 Eurovision Song Contest, including the greeting ‘From Malmö to Basel with Love’.

Two new developments concern this Eurovision Song Contest: first, the people of Basel approved the event by a large majority (66%) in a referendum.

Secondly, the concept of the ceremony on 28 January, the stage design, the recordings and the broadcast were produced by 14 students from the Graubünden University of Applied Sciences (Fachhochschule Graubünden), supported by experts from Swiss television.

(Source and further Information: www.eurovision-basel.ch)

Carina Nilsson, Jennifer Bosshard and Conradin Cramer

The first Carthusian Monastery in Switzerland

Switzerland is not only the land of the reformers Johannes Calvin, Ulrich Zwingli, Guillaume Farel, and Johannes Oekolampad. This region had many monasteries of the various monastic orders until the Reformation.

Although most monasteries were abolished just after the Reformation (first half of the 16th century) or in the following centuries and sometimes disappeared completely, there are still functioning monasteries, St Johann in St Müstair (Canton of Graubünden), Mariastein (Canton of Solothurn), Bigorio (Canton of Tessin), Einsiedeln (Canton of Schwyz) or Maria-Rickenbach (Canton of Nidwalden) are just a few examples.

One of the country’s least-known monasteries was dissolved centuries ago, and only the foundations of the large complex are still recognisable. The Carthusian monastery Notre-Dame d´Oujon at Arzier (Canton of Vaud) near Nyon was founded in 1146 by Louis, Lord of Mont (near Rolle). It was the first Carthusian monastery in the territory of present-day Switzerland. The Order of Carthusians (Chartreuse) was founded in France in 1084.

The intention of its founder, Bruno of Cologne or Saint Bruno, was to return to the principles of the true faith, far away from worldly temptations. At the time, this monastery was also built far from the inhabited world, at an altitude of 1,050 meters in the mountains of the Jura.

The monks cultivated the area in the shortest possible time. This monastery also acquired much land and other property until its dissolution in 1536. However, the occupation of the Pays du Vaud by Protestant Bern in 1536 marked the end of almost four centuries of monastic history.

The monastery was abandoned after 1537. However, the ruins give an impression of the complex’s size. The contours of the specific architectural features of Carthusian monasteries are also visible. There are also ruins and foundations of other monastery buildings in the vicinity.

(Source: L. Auberson, L´ancienne chartreuse Notre-Dame d´Oujon, Bern, GSK, 1995)

Second meeting of Creaton rumantsch

In 1938, the Swiss people voted overwhelmingly in favour of Romansh as the Confederation’s fourth national language (alongside French, German and Italian).

The history of this language and its five idioms goes back to the time of the Rhaetians, a term for tribes who inhabited the east of present-day Switzerland centuries before the Roman conquest (13-15 BC).

Romansh has even expanded to include Rumantsch Grischun, a common written language of the five idioms. The saying ‘small but beautiful’ certainly applies to this language.

This language is spoken not only in Graubünden and with different idioms in Austria and Italy but also in other cantons and even abroad, namely in the Romansh diaspora.

Various institutions in Graubünden and other cantons regularly organise events to make this language and culture more accessible to the diaspora and others interested.

A good example is the second meeting of ‘Creaton rumantsch’, a project of the organisation Pro Svizra Rumantscha. It took place on 19 January in Bern to develop innovative projects for this purpose.

The professionalism, commitment and variety of projects show that the Romansh language and culture has a promising future, even or especially in these times.

(Source and further information: Pro Svizra Rumantscha, Lia Rumantscha)

Mürren, Slalom, James Bond, Eiger, Mönch and Jungfrau

As we know, the British introduced climbing the highest peaks in Switzerland from 1850 onwards. They have always remained successful in this sport, which is in stark contrast to skiing, although the British were also pioneers in this sport.

Arnold Lunn (1888-1974) founded today’s slalom skiing. The first race occurred in 1922 in Mürren (canton of Bern). His premise was clear: it is not about style but speed. Downhill time was the only criterion for determining the winner.  He put it as follows:

‘The object of a turn is to get around a given obstacle, losing as little speed as possible.  ‘Therefore, a fast, ugly turn is better than a slow, pretty turn’.

The slalom at the Lauberhornrennen in neighbouring Wengen has continued this tradition since 1930, except for the absence of English winners (except for 1930). True, Englishmen invented the slalom as an (Olympic) sport, but they have never been successful after 1930.

Sir Arnold Lunn, knighted in 1952 for his merits in English-Swiss relations, is still honoured in Mürren.

Mürren is located at an altitude of 1650 meters and overlooks the Eiger, Mönch, and Jungfrau. Another English gentleman was also present in this area.

The Schilthorn and restaurant Piz Gloria know all about it. James Bond, alias 007, was also active in other parts of the country and lived there for decades. He found his resting place in Crans-Montana (canton of Valais).

Drawing at the train station from Grütschalp to Mürren and the cable car from Lauterbrunnen  

One of the world’s steepest cable cars from Stechelberg to Mürren

English visitors continue to flock to Mürren in large numbers, and for good reason.

Hotel Eiger in Mürren

Impressions of Mürren