Available in French and Dutch
Author: Maarten Koning
Aubonne and the Castle
The name Aubonne is derived from the Celtic word Albunna, meaning “white water”, because of the river’s wild character. The source of the Aubonne rises in the Jura mountains of the Monts de Bière.
The village’s history is linked to the castle. At the beginning of the 12th century, the region’s inhabitants sought protection at the foot of the castle. The castle was the residence of the Sires of Aubonne.


In 1234, a charter with the title “Franchises d’Aubonne” laid down the rights and duties of the lord and inhabitants of the town.
The Lords of Aubonne, the House of Savoy, the Lords of Grandson and the Count of Gruyère lived in the castle from the 12th to the 17th century. They rebuilt the original simple tower into a citadel and fortified castle.
The people of Aubonne lived without war for centuries, which may be called exceptional. Agriculture, viticulture and crafts sustained trade and the standard of living.
The arrival of Jean-Baptiste Tavernier (1605-1689), the diamond dealer of the King of France (Louis XIV) and great traveller, and Henri, Marquis Duquesne (1652-1722), eldest son of Louis XIV’s admiral, transformed the village into a dynamic centre. The famous round tower is a souvenir of Tavernier’s travels in the Orient. Duquesne built the courtyard with arcades.
These two Huguenots, exiles from France, turned the Château d’Aubonne into a comfortable and noble residence. From 1701, Aubonne became the seat of the bailiff of Bern until the French invasion in 1798. Protestant Bern had conquered Vaud in 1536.
Today, the castle on the hill is a beautiful complex overlooking the town with its picturesque streets.


The church is also an interesting monument. In the Middle Ages, the parish church stood in Trévelin, a kilometre away. However, Aubonne demolished the abandoned Catholic church in Trévelin in 1577 and used the materials to build the Protestant church (le temple) and its Gothic choir and wooden ceiling in the nave.


Source and further information: Commune d’Aubonne
The Saint-Gervais of Geneva
The history of Saint-Gervais is related to the ancient presence of the first bridges over the Rhone, built in Roman times. This strategic place, mentioned by Caesar in 58 BC in his de Bello Gallico, remained a crucial crossing point for travel from (southern) France to the Swiss plateau and beyond until the 18th century.

Geneva was already inhabited around 4000 BC, and this Neolithic settlement is Geneva’s oldest trace of human presence.
Celtic Tombs and a Gallo-Roman sanctuary testify to an uninterrupted religious purpose. In the 11th and 12th centuries, this church became the centre of a parish, stretching across the Saint-Gervais district on the right and left banks of present-day Geneva.
The church was rebuilt entirely (except for the crypt) between 1430 and 1446. The church was richly decorated with frescoes, the most important of which has been preserved despite the Reformation in 1536.
The Gothic-style church was rebuilt twice in 1547 to adapt it to the requirements of the Protestant liturgy and again at the beginning of the 20th century to restore its medieval appearance.

On 10 August 1535, Geneva abolished the Catholic mass. Nine months later, the Reformation was confirmed, and l’église’ became ‘le temple’ and a service ‘le culte.
In the Saint-Gervais, the change of confession led to the removing the altars, relics and sacred images and the repainting of the frescos.
(Source and further information: Le temple Saint-Gervais)

The City and Canton of Geneva
For centuries, French-speaking Geneva has been a haven for refugees, aristocrats and royal visitors, bankers, watchmakers, chocolatiers, and (religious) reformers.
The city is not only the global centre of Calvinism, but since the nineteenth century, it has also been the world capital of multilateralism, arbitration, diplomacy, international aid and international organisations.

Collège Calvin


Today, the city is home to more than 700 international organisations, diplomatic missions and NGOs. The United Nations, the World Trade Organisation and the Red Cross are the best-known examples. More than 50,000 people are employed in this sector. The city hosts 3,230 international conferences every year.



However, Geneva (over 200,000 citizens) is more than a multilateral and cosmopolitan city. It is the capital of one of the 26 cantons of the Swiss Confederation.
Moreover, it is not just any canton, but a canton with only one mountain, the 516-metre Arales east of the canton. Mountains on all sides surround the canton, and even Mont Blanc is visible, but they are in France. Only Canton Basel-Stadt has just one mountain, the Chrischona, 522 metres high.

Canton Basel-Stadt has only three municipalities (Basel, Riehen, and Bettingen) and is a canton without a significant countryside, rather an urban canton. On the other hand, Geneva Canton (over 500,000 inhabitants) has more than 50 communes with rural areas and villages, the unknown side of Geneva.
Cologne-Bellerive was governed until 1536 by the Dukes of Savoie, the Lords of Vaud. Bern occupied Cologne in 1536 and imposed Protestantism. However, Collonge became Catholic again in 1598 and joined the Protestant canton of Geneva in 1815-1816.


Le village de Cologny au bord du lac

The church of Collonge-Bellerive
Collonge, like the other Catholic villages in the canton, experienced the ‘Kulturkampf’. This movement originated in Germany and advocated control of the Catholic Church by the Protestant state. Geneva confiscated the churches in 1872.
The Catholics of Collonge retreated to a temporary chapel in the buildings of Rivollet’s farm (now the Municipal Centre), which became the “Chapel of Persecution”. They were able to practice their religion in the church again in 1894.

These villages are not only on the shores of Lake Geneva but also inland. Genevois Jean-Jacques Rousseau developed his passion for nature in this rural region.

Despite its small size, the canton of Geneva is Switzerland’s third-largest wine-producing canton! The first botanical garden was created in 1793. To showcase the canton’s winemaking tradition, a vineyard was created in 2019 on the site of the first botanical garden, in the heart of the city. This municipal vineyard serves as a reminder of Geneva’s urban-rural connection.
It characterises Switzerland that the countryside is never far from an urban centre. Even the world’s multilateral capital is surrounded by them, not to mention Lake Geneva and the beautiful parks in the city of Geneva.
(Source and information: Canton et République de Genève)






The Helvetic Republic and the Batavian Republic
Napoleon created the Batavian Republic (1795-1801) after the occupation of the Republic of the United Provinces in 1795. The new Republic was based on the French revolutionary ideals, centralism and the plunder of the rich Dutch funds.
This Republic unified the seven sovereign provinces and created a new administrative division. However, it was too ambitious. The Republic was replaced in 1801 by the Batavian Commonwealth.
A similar process took place in Switzerland. The Swiss confederation of thirteen independent cantons was recognised by the Treaty of Westphalia in 1648.
Swiss ‘Batavian’ politicians also wanted to end the Ancien Régime in the cantons. The French Revolution had many supporters in Switzerland.
The Helvetic Republic, a clone of the Batavian Republic, was proclaimed on 12 April 1798.
The most important principles were: splitting up the cantons, centralisation, standardisation, religious equality, a (relatively) democratic government and recognising the three languages Italian, German and French. The new unitarian Republic was governed by French-style institutions.
Revolts broke out against the new regime and their French bosses. The unitarian Republic was replaced by the (old) confederation of cantons and six new cantons by the Act of Mediation of 19 February 1803.
The Act came into force on 15 April 1803. The Act was cancelled by the 19 cantons on December 29 1813. The cantons of Geneva, Valais and Neuchâtel joined the new confederation of cantons in 1815.
The road to the Constitution of 1848 was not easy. The foundations were laid by the federal and unifying provisions of the Helvetic Republic of 1798, the Act of 1803 and the new Constitution of 1815.
Switzerland became a Confederation with twenty-two sovereign cantons but with federal powers in 1848. The point of no return was set into motion by the Helvetic Republic of 1798 and the Confederation of 1803.
The same applies to the Netherlands, but the country became a monarchy and a unitary state in 1815.
The Jet d’eau of Geneva
Available in French and Dutch
Bellelay and the Tête de Moine
The Premonstratensian Abbey of Bellelay (Commune of Saicourt, Canton of Bern) is known for its water system and ponds.

The Prince-Bishop of Basel, Ortlieb von Frohburg (unknown-1164), founded the abbey around 1140. French troops destroyed the monastery in 1797. It was rebuilt and has been in use as a hospital ever since.

Collection: Musée jurassien d’art et d’histoire


Nomen est omen, and the name-giver of the cheese is the tonsure of the monks.
The abbey is famous for its cheese ‘Tête de Moine‘ (since 1200) and horse breeding today. The museum presents the history of the abbey, its cheese and industrial and agricultural activities.
(Further information: www.jurabernois.ch).









Chalet Balthus in Rossinière
The artist Balthus (1908-2001), pseudonym of Balthasar Klossowski, bought the famous ‘Grand Chalet’ in the village of Rossinière (canton of Vaud, le Pays-d’Enhaut) in 1976. Since his death, the house has been called Chalet Balthus. The chapel, a little further away, has been the visitor centre dedicated to this artist since 2007.


The Balthus Chapel Chapelle Balthus Association
The house with beautiful texts was built between 1754 and 1756 by Jean-David Henchoz (1712-1758), a farmer, cheese merchant, notary, judge/arbitrator, and village lawyer. The colossal size of the building was mainly to produce and store his cheese.
In 1860, the house was converted into a hotel. The hotel hosted famous guests, including Victor Hugo (1802-1885) and Alfred Dreyfus (1859-1935).

The Romanesque church Maria Magdalena dates from the 12th century. Since 1555, the church has been Protestant after Bern had taken over Le Pays-d’Enhaut from the bankrupt Counts of Gruyère. The parish house was built in 1770.


The village also has many authentic old homes and other buildings. Near the village, in the Gruyère Pays-d’Enhaut nature park, lies the reservoir Lac de Vernex.

Source and further information: Commune de Rossinière (rossiniere.ch)



Rougemont and Cluny
Available in French and Dutch
Art’Rhena
The regions of Basel, Baden and Alsace along the Upper Rhine (Oberrhein/Haut-Rhin) share a common Alemannic language and have been closely linked culturally, socially and economically for centuries. Concrete cooperation exists in several areas, including the organisation RegioTriRhena.
Since 2021, Art’Rhena has also been collaborating culturally with France and Germany on the Rhine island of Vogelgrun, on the French side, opposite the “European city” of Breisach on the German side.

Breisach. Foto: TES
On 19 September 2022, representatives from the arts and culture sector participated in a panel discussion. Some artists presented their work in sculpture, painting, poetry and songwriting, musical cabaret, conceptual art, and the Franco-German orchestra Chüt.
The RegioTriRhena and the Eurodistrict Region Freiburg – Centre et Sud Alsace organised the event.

The new season of Art’Rhena starts in October.
For more information and the programme, Art’Rhena (artrhena.eu)






