Birs River Landscape

The river Birs connects the eight municipalities between Pfeffingen, Birsfelden (canton Basel-Landschaft ), and Dornach (canton Solothurn).

This river landscape (Birslandschaft) is an ecological area. In 2012, it was named Nature Landscape of the Year. Themed panels on the Birsuferweg inform about its special features.

Nature flourishes undisturbed in the Birs area, a densely populated region. The Birspark Landschaft (BiLa) working group oversees the developments.

The project’s focus is on recreational areas connected to the settlements and nature.

(Source and further information: www.baselland-tourismus.ch)

The Netherlands and Switzerland Compared

The Netherlands and Switzerland are among the world’s most successful societies. The foundation for their prosperity was laid in the early modern period, between roughly 1500 and 1800, when, as federal republics, the two countries were an anomaly in Europe.

The Republican Alternative attempts to clarify, through a sustained comparison, the distinct character of the two countries, which were similar perhaps at first glance, but developed their solutions to the challenges they faced.

The book includes in-depth discussions of citizenship, religious pluralism, political discourses justifying the republican form of government, the economy and trade, art and politics, sovereignty from the perspective of the independent provinces and cantons, or the Republic of the United Netherlands, respectively, as well as the Confederation of Cantons (Eidgenossenschaft).

A. Holenstein, Th. Maissen, M. Prak (eds.). The Republican Alternative. The Netherlands and Switzerland Compared, Amsterdam, 2008.

Cultural History of the Forest

The exhibition (Im Wald. Eine Kulturgeschichte) presents the (Swiss and European) natural and cultural history of the use, deforestation, protection and emergence of professional forestry in the 19th century and the perception of the forest in art from the Middle Ages to the present in literature, visual art and films.

Cultural History of the Forest

The exhibition welcomes the visitor with a painting, the woodcutter, der Holzfäller (1910), by Ferdinand Hodler ((1853-1918), in a beautiful setting of a rustling forest with birdsong.

The show ends with an aluminium artwork by Udo Rondinos (wisdom? peace? blank? all of this ?, 2007), a lifelike dead Italian olive tree, against a cinematic backdrop by Julian Charrière (Ever Since We Crawled Out, 2018), of the cutting down of forest giants and trees on all continents.

The Forest and Humankind

Humankind’s relationship with the forest has changed over the past two centuries. Two hundred years ago, the forest was still a ‘no go area’ and not a place for leisure. Until the French Revolution, the forest was the location for aristocratic hunters, cattle grazing, food and deforestation for agricultural land.

Due to industrialisation, population growth, urbanisation, construction of (rail) roads, tourism, and the enormous demand for (fire) wood, the forest disappeared rapidly in the 19th century, first in Europe and later on other continents.

Jean Jacques Rousseau (1729-1776) introduced a different view of the forest at the end of the eighteenth century. The forest was regarded as an oasis of peace and natural beauty.

These developments were also reflected in changing views in art. Artists of the Middle Ages (up to the fifteenth century), the early modern period (from the sixteenth to the eighteenth century), the Enlightenment (eighteenth century) and the Romantic period (1790-1850) saw the forest with different eyes than artists of Realism (1859-1900), Classical Modernism (1900-1940) and the 20th and 21st centuries.

In the latter part of the 20th century, the forest (and climate) also became a political theme, partly connected with colonial history and the colonies’ exploitation of people and nature.

However, there were also positive developments in Switzerland, Europe, and on a global scale, for example, the creation of (Swiss) national parks and nature reserves and the world and national nature conservation organisations.

The exhibition

The exhibition (accessible in German, English and French) is divided into five themes, a prologue and an epilogue.

The first section covers the use of forests from Roman times to the 19th century. It is followed by artistic representations from the Middle Ages to the mid-20th century. The exhibition shows various works of medieval art (including a beautiful tapestry) and many later works of art, among others, by Alexandre Calame (1810-1864), Caspar Wolf (1735-1783), Gustave Doré (1832-1883), Robert Zünd (1827-1909) and Ernst Ludwig Kirchner (1880-1938).

The creation of national parks and nature conservation in the 19th and 20th centuries are the focus of the next topic, including the life story of the first Swiss forestry inspector and co-initiator of the Swiss National Park, Johann Wilhelm Coaz (1822-1918) and Paul Sarasin (1856-1929), founder of the first world conservation organisation in 1913.

The show continues with contemporary art, featuring works by Joseph Beuys (1921-1986) and Christo (1935-2020), as well as artists from other continents.

The final section addresses the forest’s contemporary meaning, threats, and transformation, as well as the numerous initiatives to protect and adapt it to the new era.

The exhibition gives an impressive and well-documented overview of the topic of forests and does justice to its title. The tribute to the Swiss activist Bruno Manser (1954-2000) is sympathetic. He was particularly committed to preserving the rainforests in Malaysia. Two others, Anita Guidi (1890-1978) and Armin Caspar (1909-1991), were already active in the Amazon region in 1945 for the same reason.

The Arena

In the inner courtyard of the museum, the artist Klaus Littmann (1951) has again installed the Arena for a Tree (Arena für einen Baum), following the performance and exhibition “Tree Connections” in Basel in the spring of 2021.

The Arena is the same, but the dead tree differs from the Persian iron tree in Basel. The artist will also present the project in Venice and other European cities.

(Source and further information: National Museum, Zurich, www.landesmuseum.ch).

Basel and its Love for Trees

Basel has something with trees. Not only the liberty trees at the French entry in 1798 or the Persian ironwood tree (Parrotia Persica) by artist Klaus Littmann on the Münster in autumn 2021. Every day, trees also attract the involvement and attention of the inhabitants. The felling of trees always causes protests.

Aeneas Sylvius Piccolomini, 1405-1464 (later Pope Pius II (1458-1464) and founder of the University of Basel in 1460, already wrote in 1438 (at the time of the Basel Council): “There are many resting places with trees in the city, in the summer smiling greenery and shade, mighty oaks and lindens“.

The city remains a place of and for trees, parks, avenues, and greenery in front of and behind houses. Several neighbourhoods resemble covered tree galleries.

An anecdote from 1632 confirms the long love affair between Basel and its trees. On the St. Petersplatz, near the church of the same name, stood a giant centuries-old oak tree. A staircase led to a bench and a table in the foliage. A visit of dignitaries to Basel included a drink in this giant oak tree.

Due to the threat of Swedish and French soldiers during the Thirty Years’ War (1618-1648), the city council of (neutral) Basel (member of the neutral Eidgenossenschaft since 1501) decided to cut down the tree to make room for cannons. It led to great anger among the citizens. However, the plundering of the nearby village of Allschwil in 1634 vindicated the town council. The oak tree was cut down in 1632.

This love is still present. The Landschaftspark Wiese (see under nature), with its centuries-old trees and approximately 26,000 city trees, speaks for itself.

To express and visualise this relationship, the city has initiated the website www.Basel-bäume.ch, a free app and the book Basel und seine Bäume (see under publications).

(Source: M.Fürstenberger, ‘Grün in und um das Basel vergangener Jahrhunderte’ in Schweizerische Zeitschrift für Forstwesen/Swiss foresty journal, Band (129) s. 613, 1978).

Basel and its Trees

The richly illustrated German-language book provides background knowledge about the more than 26,000 trees that are cared for by the city.

The city has kilometres of tree-lined streets along the Rhine and squares and has many parks for a medium-sized city.

Thirty special trees are also presented individually in words and pictures. The book is linked to an app and website via QR codes.

Helen Liebendörfer, Emanuel Trueb, Basel und seine Bäume, Basel, 2022

Richard Wagner and Tribschen

Richard Wagner (1813-1883) left his “Tribschen idyll” near Lucerne one hundred fifty years ago. He lived in Tribschen from 1866 to 1872 and has kept the most beautiful memories of this place. He worked intensively on his monumental “Ring of the Nibelung” and other world-famous compositions here.

The Richard Wagner Museum is devoting an entire weekend to his farewell and has assembled a varied programme.

Directed by Damiàn Dlaboha, the actor Manuel Kühne will read from letters and diaries of Richard Wagner, his relatives and friends. Pianists Tsovinar Suflyan and Andrea Wiesli will play works by Richard Wagner, his father-in-law Franz Liszt and contemporary Joachim Raff.

(Source and further Information: (richard-wagner-museum.ch).

The Wiese Spring near Feldberg and the Wiese Landscape Park

It is perhaps hard to imagine, but even Canton Basel-Stadt has an agricultural and forestry area. The canton consists of three municipalities: the city of Basel and the municipalities of Bettingen and Riehen.

Most of the canton is an urban and industrial area on the left bank of the Rhine, apart from the city parks, the zoo, and trees along the Rhine. If you drive by car along the motorway and through the tunnels, you will see mainly the industrial side of the city.

The agricultural and forestry area is located on the right bank of the Rhine. Between the German towns of Lörrach and Weil am Rhein. East of the villages of Riehen and near Bettingen is the only mountain of the canton, the 522 m high Chrischona, and its many stone border posts of the Grand Duchy of Baden and the Canton of Basel from the period after the Congress of Vienna in the years 1814-1815. Forests and small meadows characterise this predominantly green area.

Wiese Landscape Park

The Forestry and agriculture area is situated west of Riehen along the River Wiese. The river has its source in the Black Forest near the Feldberg (Baden-Württemberg) and flows into the Rhine at Kleinhüningen, a district of Basel.

From the Swiss-German border, the river flows 4.5 kilometres through the Wiese Landscape Park before passing 1.7 kilometres through the urban area of Basel. The 600-hectare park is a successful cross-border regional project involving the municipalities of Basel, Riehen, Lörrach, and Weil am Rhein. Forestry, drinking water supply, recreation, agriculture and nature protection go hand in hand with the Wiese as the flowing centre.

The forest has centuries-old (Californian) giant sequoias (Sequoiadendron giganteum), elms, oaks, beeches, maples, conifers, and diverse flora and fauna.

The Wiese was canalised at the beginning of the twentieth century to prevent the many floods. The canalised Wiese and its fish ladders look somewhat artificial, but more than 600 hectares of woods and meadows are on both sides of the river.

The Source of the Wiese

During the last long period of the Ice Ages (640,000 – 10,000 B.C.), the area was at the end of the Feldberg glacier. In the 18th and 19th centuries, the area was cultivated for both agricultural and industrial purposes. Mills, blacksmiths, textile laundries, paint and varnish factories, and the chemical and pharmaceutical industries used the water and energy from the Wiese.

The source of the Wiese near Feldberg

Zell im Wiesental

(Source and further information: www.landschaftsparkwiese.info)

Other impressions from the Wiese Landscape Park

The Castle of Hermance

The area around the village of Hermance (canton of Geneva) was part of the domain of the kings of Upper Burgundy (888-1032) until around the year 1000. It passed into the hands of a local dynasty.

The 13th-century village is divided into an upper and a lower section (bourg d’en-bas). The “upper town (bourg d’en-haut) was built on a small eminence.

Although some parts of the ramparts have been preserved, the original town has disappeared. The “lower village” extended as far as the lake.

A large part of this medieval village remains. The town walls and houses can still be seen today. In some places, the walls were flanked by semi-circular towers. The castle and its donjon stood at the top of the hill. The donjon is the symbol of Hermance today.

The small town is on the frontier with France nowadays, but was part of the Duchy of Savoy, which was a part of the Kingdom of Piemonte-Sardegna until 1860.

(Source: swisscastles.ch)

Hermance and its frontiers

Founded in the mid-13th century by Aymon II de Faucigny, Hermance (Canton of Geneva) is a village on the shores of Lake Geneva.

It has retained its medieval character and boasts several historical and cultural attractions. Its lakeside location and harbour offer recreational opportunities.

The River Hermance rises at the foot of the Voirons and flows into the lake. It is 14 kilometres long and has formed the (natural) border between Switzerland and France on the southern shore of the lake since 1861.

In 1815, following the decision of the Congress of Vienna, the border between the Duchy of Savoy (part of the Kingdom of Piedmont-Sardinia) and the Swiss Confederation remained unchanged. Since the annexation (by approval of the citizens of Savoy) of this duchy by France in 1861, it has been the border with France.

Saint-Gingolph (Canton of Valais) is the other border town on the southern shore of Lake Geneva. It has been the border since the Treaty of Thonon, signed on 4 March 1569.

The Hermance River ends its course in the lake between the villages of Hermance (Switzerland) and Chens-sur-Léman (France).

(Source and further information: www.hermance.ch)

The Solothurner Clock Tower

The clock tower (Zeitglockenturm) is the oldest building in Solothurn. The tower was built as part of the castle at the beginning of the 13th century. It was first mentioned in 1408 under the name Zitglogge.

Under the roof in the middle of the tower, three symbols (knight, king and skeleton) show the meaning and transience of life at every hour.

The large astronomical clock from 1545 by Lorenz Liechti and Joachim Habrecht shows on its 24-hour dial the twelve hours of the day above and the twelve hours of the night below, the months and the year, and has a sundial, a moondial and the signs of the zodiac.

(Source and further information: Tourism Solothurn).