Period III newsletter

Rütlischwur, Bundeshaus Bern. Photo TES.

The Europeanization of Switzerland

Europe is a name given by the Greeks to a region or continent that stretches from the Ural in the east to Ireland (or Iceland) in the west, and from Scandinavia in the north to Italy in the south. The societies, cultures, and languages of the continent have always been highly diverse. Greeks and Romans were the first civilizations that introduced an urban, written and so-called ‘high culture. Europe was a world of hunting and peasant communities before the arrival of Romans and Greeks.

After the fall of the (west) Roman Empire (476) Europe would never be the same again. The ‘Greek’ Byzantine Empire kept the idea of a united Europe alive and called itself the continuation of the Roman Empire. Latin Europe saw political fragmentation, a sharp decline of the urban landscape and loss of Roman (written) culture. An elite of aristocrats (and bishops) dominated the population of peasants. They maintained a network of loyalties and alliances that made up the political world. The new class of clerics, monks, bishops and popes was a novelty, however. They worked and lived in a web of institutions (Benedictine abbeys, monasteries, churches, bishoprics), and the first bishop in Rome as the religious successor of the secular Roman emperors.

The cultural inheritance of Latin Europe was a mixture of  German/Frankish and Roman culture with Latin just as the learned and religious language and a (rudimentary) surviving network of roads, cities and trading networks. Latin Europe of the early Middle Ages (c. 400-800) was marked by less cross-regional mobility, although trading networks never disappeared utterly (the Frisian, Scandinavian traders in the north, and Switzerland, southern Germany, France, and the Mediterranean for example).

The Carolingian Empire (ninth century) and the Holy Roman Empire (from the tenth and eleventh centuries) paved the way for a vital European society, including the conquered territories in the east and the Christianization of Scandinavian peoples. The scale of production and distribution changed, the population grew considerably, urbanization and commercialization restructured economic and social life, banking and financial devices came into being (and financial crises as well).

The way of thinking changed by the discovery of ancient manuscripts, the foundation of universities, the role of the Papacy, the development of the legal system (advocates, judges, (case) law), representative bodies (council of states, parliaments), bureaucracies, international business, the financial system and trading networks. There was a shared cultural heritage, the (Romanesque) arts, the Church, architecture and the use of Latin are just a few examples of this Europeanization of Europe. Switzerland did not differ from other European regions in Latin Europe.

There were many independent political entities in Switzerland. They got the name Orte or cantons with burghers of the cities and not the aristocracy as the most influential political players. Switzerland was in the heartland of Latin Europe. It took centuries after 1291 (the first loose alliances of what would become centuries later the Eidgenossenschaft) before Switzerland became a federal state with one constitution, one currency, one foreign policy, and one army, but still with three (four) languages, cultures, religions and traditions, leaving aside the many local (cultural) differences. One could say that Switzerland has been Europeanized and that this political entity also shows the limits of the idea of a politically united European continent. (Source: R. Bartlett, The Making of Europe. Conquest, Colonization and Cultural Change 950-1350 (London 1993).